From Godvine by way of Lynette’s Facebook page and Youtube comes a really good video on virtue featuring Lone Peak Stake Young Men and Alex Boye. It’s done to the tune of One Direction’s song “What Makes You Beautiful” and very well done.
From the book Whole Bible Christianity by Bruce Bertram, Chapter 10 section ‘Our True Identity’
Balancing the Word causes identity problems. Most Christians reject whole Bible beliefs because of the Law, and many Jewish people won’t accept us because of Jesus. So are we Christians or Jews? I don’t think we have to decide. “Whole Bible” can apply anywhere, anytime. You can be a whole Bible Lutheran, a whole Bible Baptist, and even a whole Bible Jew. Just remember His Word comes first. Nothing should get between you and Him.
Of course, in trying to live out the whole of the Word we are not going to be able to maintain any sort of sectarianism (dividing into sects) for long. The name Christian simply means “partisan of the Christ,” which is what we are. Lots of people wear the name but there are many degrees of partisanship. It depends on actual obedience. Some partisans don’t know any better because of false teaching. Some know better and don’t care. But just because many Christians (or Jews) have dragged His name through the mud doesn’t make the name invalid.
Okay, I’m a partisan of the Christ, but what kind? There are many combinations heavy on words and light on biblical living. So many people want to use His name and claim His blessings without actually living His Word. Accepting the whole of the Word as a valid lifestyle and discipleship method makes me distinct from most of them. So almost by default, I’m a “whole Bible Christian.”
We don’t really need a name, but a short hand way to refer to ourselves is simpler for those with short attention spans. Many labels have been co-opted by people for whom hypocrisy is an art form, and I’m sure this will get the same treatment. Lots of partisans of the Christ want to think of themselves as whole Bible because they “believe” it.
One lady told me she was whole Bible but “not like you.” What she meant was that she “believed” the whole Bible, but she didn’t follow the feasts or many other parts of the Law. Ye-e-ah. That’s like a Pharisee who “believed” the Old Testament (the Tanakh) and crucified Jesus. This is a clear example of one thing this whole book is about – Christians who “believe” but don’t follow. Believing without acting doesn’t make sense. Faith without works is dead (James 2:14-26). Seems to me we are either whole Bible or not. That word “whole” nails it down pretty well. There is no end to some people’s hypocrisy, but whole Bible Christians are dedicated to returning God’s love by living out the whole of His Word. In every detail and every part of our lives.
In Matthew 15:21-28 Jesus resists a little giving help to a Gentile woman (Mark calls her a Syrophoenician in Mark 7:26, a part of the Canaanites) asking healing for her daughter. This is where Jesus says that it is not right to give the children’s bread to dogs. Jews at the time generally referred to Gentiles as dogs. She has an amazing response, saying that “even dogs eat the crumbs that fall from the master’s table.” She doesn’t argue the point, but humbly accepts the fact that she wasn’t first in line for help. Jesus is so impressed with her faith He tells her the demon has left her daughter. Her faith was shown by her humble submission and obedience.
At first it might seem off-putting that Jesus would regard her (or me) as a dog. But I think this was more of a statement of where He was focusing His work at that time (“to the Jew first and also to the Gentile”) rather than a judgment against either the lady or me. Although Canaanites were historically pretty “doggy” too (Ephesians 2:12, Hebrews 11:6). Those who by nature do what God requires, even if non-Jewish, belong to Him because of their faith, and aren’t dogs at all. But even if it’s true that my identity (in the eyes of some) is that of a dog in the kingdom, I’m okay with it. He made me and can assign me any place He chooses. I’d much rather be a dog in heaven than a lion in hell!
The material in this book is not for the purpose of creating yet another separate group or doing away with existing groups. It may (and probably will) happen that we cannot fellowship with existing groups. Those of us who believe and practice the whole of God’s Word might have to find solace in meeting separately like the first century believers, but that is not our desire. Our desire is to be one Body. If you have to split because of the Word, remember you are not alone. God scatters His people like salt among the unbelievers, whether they have nothing to do with a church or attend religiously.
He wants us to be like priests, after the order of Melchizedek, representing His interests wherever we are. We are one Body with one faith and one God, and we don’t need to create a unity or identity for ourselves. Our identity is in the Messiah Jesus, our root and head and life force. All we need to do is maintain or preserve that unity in a bond of peace.
1Therefore I, the prisoner of the Lord, implore you to walk in a manner worthy of the calling with which you have been called, 2with all humility and gentleness, with patience, showing tolerance for one another in love, 3being diligent to preserve the unity of the Spirit in the bond of peace. (Ephesians 4:1-3 NASB95)
Our thoughts, gifts, and prayers go out to our whole Bible brothers and sisters at whatever location Typhoon Haiyan affected them and in whatever way it touched them. Many are friends of this ministry, and we asked (and are asking) the Father for protection, restoration, and blessing through this frightening and trying time in their lives. Material help is on the way, and I pray it is distributed as needed and not gobbled up by the wicked.
Something I cling to in times of difficulty is that God is always working, even though bad things happen to us. It sounds trite but it is still true, that all things work together for good to them that love God and are called according to His purpose. Appearances can be deceiving, and cause us to lose hope. So some of the words I speak are intended to bolster your hope in Him.
For this light momentary affliction is preparing for us an eternal weight of glory beyond all comparison, as we look not to the things that are seen but to the things that are unseen. For the things that are seen are transient, but the things that are unseen are eternal. (2 Corinthians 4:17–18, ESV)
I’ve been praying and asking God for the right words to say here because I want them to be from Him and not just from me. I am not there; I can only imagine the difficulties you are experiencing. In my prayer and search for words for you I kept coming back to Psalm 10. The affliction mentioned there comes from wicked people, but it still applies because many times so-called “natural” disasters are responses from God to wicked men.
Arise, O LORD; O God, lift up your hand; forget not the afflicted. Why does the wicked renounce God and say in his heart, “You will not call to account”? But you do see, for you note mischief and vexation, that you may take it into your hands; to you the helpless commits himself; you have been the helper of the fatherless. Break the arm of the wicked and evildoer; call his wickedness to account till you find none. The LORD is king forever and ever; the nations perish from his land. O LORD, you hear the desire of the afflicted; you will strengthen their heart; you will incline your ear to do justice to the fatherless and the oppressed, so that man who is of the earth may strike terror no more. (Psalm 10:12–18, ESV)
You have many idolaters around you; many people who are going their own ways unmindful of God and His ways. I cannot say for certain that the typhoon is a direct result, but it seems to me that it is still part of God’s warnings of His coming wrath. Sometimes we must suffer along with the wicked so that not only will we learn from it but that we may also help those who are being commanded to turn back to Him. Repentance is the main goal of events such as this, and hopefully many will see and exchange their wickedness for His righteousness.
Not only that, but we rejoice in our sufferings, knowing that suffering produces endurance, and endurance produces character, and character produces hope, and hope does not put us to shame, because God’s love has been poured into our hearts through the Holy Spirit who has been given to us. (Romans 5:3–5, ESV)
Words of encouragement in such a situation can be unintentionally hurtful. But in this format I bring your plight to mind for others. The voices of many lifted to our God, Father and Friend will help push back against any evil intent this disaster might have for you. I pray you have been and will be protected through the trials, and that His blessing will be upon you.
For he has not despised or abhorred the affliction of the afflicted, and he has not hidden his face from him, but has heard, when he cried to him. From you comes my praise in the great congregation; my vows I will perform before those who fear him. The afflicted shall eat and be satisfied; those who seek him shall praise the LORD! May your hearts live forever! (Psalm 22:24–26, ESV)
From the book Whole Bible Christianity chapter 9 Whole Bible Instruction section titled “Do What Jesus Did”
Then the devil took him to the holy city and set him on the pinnacle of the temple and said to him, “If you are the Son of God, throw yourself down, for it is written, “ ‘He will command his angels concerning you,’ and “ ‘On their hands they will bear you up, lest you strike your foot against a stone.’ ” Jesus said to him, “Again it is written, ‘You shall not put the Lord your God to the test.’ ” (Matthew 4:5–7, ESV)
Guideline four here might be a little more obvious if we realize that the word “put” is the same word as “test.” Literally, “test God with a test.” And testing is exactly what we think it is. We do not make God prove Himself with tests of our own making. This is what the deceiver was trying to get Jesus to do by throwing Himself off of the Temple. Testing like this includes a lack of belief and even outright disobedience. The Satan quoted parts of Scripture (he’s skilled at part-Bible doctrine) and Jesus responds with the missing sections.
16“You shall not put the Lord your God to the test, as you tested Him at Massah. 17“You should diligently keep the commandments of the Lord your God, and His testimonies and His statutes which He has commanded you. (Deuteronomy 6:16-17 NASB95)
Israel “tested” God at Massah (a word that means “test”) by moaning and complaining about the lack of water, and faulting God for failing to provide. They were questioning whether God was present, and disobedience followed. Instead, they should’ve had patience and trusted that God would not have led them to that place without providing water.
7He named the place Massah and Meribah because of the quarrel of the sons of Israel, and because they tested the Lord, saying, “Is the Lord among us, or not?” (Exodus 17:7 NASB95)
In effect, they were saying that God couldn’t or wouldn’t follow through. That implied either He was too dumb to know they needed water or was deliberately messing with them. They were saying that God did something wrong on purpose. They made up a fault in God and were using that to remove Him from the throne and put themselves in His place. Testing God in this way is nothing more than high-handed disobedience, and shows we do not trust God’s Word. When we test Him with a test of our own making, it is because we are afraid He won’t live up to His Word. Or that we want to use a perceived failure of the test for an excuse to go our own way.
A different kind of test is laid out for us in Malachi. This testing is approved by God.
10“Bring the whole tithe into the storehouse, so that there may be food in My house, and test Me now in this,” says the Lord of hosts, “if I will not open for you the windows of heaven and pour out for you a blessing until it overflows. (Malachi 3:10 NASB95)
The testing mentioned here is within the bounds of obedience, as in “obey the Lord, and in so doing test Him and see that His Word is true. He will deliver as He promised.” We don’t test God by disobedience; we test Him by trusting His Word and obeying it.
When we decide on our own to switch the Sabbath to another day, this is also testing God with a test. He doesn’t immediately (or apparently) zap us, so we think we’re okay. Then we go on to break other laws. If we eat bacon and don’t drop dead we keep eating. We presume on His grace, making it cheaper. Then we compound our sin by sharing the results of the test with others. We encourage them to test Him in a sinful way also. It just keeps getting worse and worse. Either we stick with the whole of His Word, carefully and exactly, as Jesus did, or we test Him to justify our own knowledge and pride. I think I’ll pick the testing of obedience, myself.
If a stranger shall sojourn with you and would keep the Passover to the LORD, let all his males be circumcised. Then he may come near and keep it; he shall be as a native of the land. But no uncircumcised person shall eat of it. (Exodus 12:48, ESV)
If any one term is the closest to the reason I follow the whole Bible, this is it. The term I’m speaking of is “come near.” In my view this is what Torah is all about. The term can be used for simply getting together (if we are talking about a pair or group of people), but when one of the parties is God it takes on a whole different character. We can “come near” God for judgment as in Malachi 3:5, or we can come near in love and intimacy. A similar term is “draw near.”
Draw near to God, and he will draw near to you. Cleanse your hands, you sinners, and purify your hearts, you double-minded. (James 4:8, ESV)
We “draw near” to God as we do what He says. The more we do, the closer we get. In humility we use His living oracles to wash the parts of us that get dirty. Though He has cleansed us wholly, we still need to wash occasionally.
Jesus said to him, “The one who has bathed does not need to wash, except for his feet, but is completely clean. And you are clean, but not every one of you.” (John 13:10, ESV)
We are clean, but we still need to wash some in order to continue “drawing near.” Notice that Jesus did the foot washing during the Passover meal. Jesus continues to wash our feet by the washing of the Word as we “draw near” to Him through His commands. There is a continual cleansing by His Law because we are in a dirty world and sometimes we step in something odoriferous that needs to be removed. If we judge (cleanse) ourselves and wash our hands (or feet) then Jesus doesn’t have to judge us. His eye is on us for good and not for evil.
I will instruct you and teach you in the way you should go; I will counsel you with my eye upon you. Be not like a horse or a mule, without understanding, which must be curbed with bit and bridle, or it will not stay near you. (Psalm 32:8–9, ESV)
Wonderful. Another traveling “pastor” of a huge church (30,000 member Singapore church) preaching a part-Bible message is making his way around the U.S. What are his qualifications? He’s pastor of a big church, that’s what. He reaches “over 680 million households in over 200 countries” with a TV show. He’s got a book titled The Power of Right Believing, 7 Keys to Freedom from Fear, Guilt and Addiction. His influences are Kenneth Hagan and Watchman Nee. So this must mean he’s okay, right?
Not to my way of thinking. The only thing that qualifies a preacher’s messages is whether or not they are biblical. All you have to do is listen to Joseph Prince for about 5 minutes and you can tell he’s another big name with a false message. Which explains his popularity. So what is it about his message that doesn’t ring true? He’s another one that separates law and grace. He talks about “heavy rules and regulations” weighing him down when he was younger and that “grace” set him free. This might be true, but the rules weren’t God’s rules. The yoke of the Father and the Messiah is easy and the burden is light. This yoke is none other than His Word. All of His Word. Including the “rules and regulations.”
He speaks of “rules and regulations” as negative things (in particular God’s rules and regulations), then comes up with his own rules and regulations. He’s got seven “rules and regulations” or “keys” in the book, none of which are in the Bible (at least, not the way he teaches them). They are: 1. Believe in God’s love for you. 2. Learn to see what God sees. 3. Receive God’s complete forgiveness. 4. Win the battle for your mind. 5. Be free from self-occupation (change to “Christ occupation”). 6. Have a confident expectation of good. 7. Find rest in the Father’s love.
Sounds reasonable, doesn’t it? Except the goal is to listen to him, not the Word. God’s Laws accomplish all those things (without having to buy Joseph’s book), simply by doing God’s rules and regulations in the Spirit with a heart of flesh. Read the New Covenant, and it doesn’t mention a word about 7 Keys. It does, however, mention God’s Laws written on a heart of flesh by the Spirit.
Mr. Prince says “Jesus did not come to give us more laws.” Well, that’s true. First, it’s because the Laws were already there. He came to rip away false interpretations (or 7 keys) that cover over His laws and prevent people from reaching the kingdom. Second, Jesus for sure didn’t mean for us to reject His Laws then come up with 7 keys either. What this guy, and many like him, are saying is, “Hey. Don’t listen to God’s Laws. Listen to mine.” He is like a Pied Piper in sheep’s clothing, softly and gently leading away from God’s Word. For those of us who follow God’s living oracles (as Stephen called them in Acts 7:38) it is easy to hear his Piper music is discordant and out of tune with what Jesus delivered to us. Jesus said His will and the Father’s will were the same. The words He spoke were the Father’s words. Jesus didn’t eliminate the Law, He eliminated tradition that was interfering with the Word of life.
This guy is wrong on so many levels. He uses part of the Bible, mixed with his interpretations, to lead away from the Word. For instance, he says that Jesus was preaching “you will know the truth, and the truth will set you free” to a bunch of Jews who knew the law. Therefore the Law was the problem. But actually, the Law was not the problem because God’s Law was not being lived. Jesus reminded them (and us) that His Law includes love and the Spirit. The Jews knew “laws” but not God’s Law. They had many “Keys” for living, but they were not God’s keys. The Jews were not living God’s Laws, they were living rabbi’s rulings. These rulings were much different than the living oracles. God’s living oracles had been obscured my “rabbi’s keys” just like Mr. Prince is obscuring them now by his own keys.
How in the world (pun intended) these mega-putz, er, mega-pastors think that we “simplify” by chucking God’s Law while adding to the Word with their own books and keys is beyond me. It doesn’t get any more simple that reading and doing the Word. We don’t need more keys. All we need is the will of Jesus which He got straight from our Father and is expressed in His “rules and regulations.” If you want to “see as God sees,” then you will see that His Law is good and holy. Observing His Laws is the way to change from self-occupation to “Christ occupation.” It’s what Jesus did. The focus then is on God, as it should be. Everything from God is good, and we find rest for our souls when we abide in His living Word. If you see God’s Laws only as “rules and regulations,” then I suggest you don’t see God at all.