Whole Bible Christianity, The Book

Our book Whole Bible Christianity has finally been published! It is on Amazon at this link:

https://www.amazon.com/dp/0997501413/ref=wl_it_dp_o_pC_nS_ttl?_encoding=UTF8&colid=1DQVER67Q2HMX&coliid=I1RPTLB6JQO1FI

There is a Look Inside feature, you can flip between the front and back cover, and it is only $19.50. If you would prefer, we will have the entire text on a web page when we update our website so you can read it online.

The book has about 800 direct quotes from the Word, around 1,500 entries in the Scripture Index, and is about 340 pages. One of the many uses of the book is as a handbook for whole Bible Christians everywhere who need a reference to help counter attacks against a whole Bible lifestyle. Chapter 7 deals with a bunch of the objections to following God’s living oracles, and chapter 8 has a list of blessings from doing what Jesus says.

Let us know what you think, and make sure to post a review on Amazon if you would be so kind.

Shalom
Bruce

Jury Duty

Last week I had to do the Jury Duty thing again. It is a privilege and a responsibility for citizens of our country, but it is also a pain in the rear. Usually I make a call and find out the trial has been cancelled (probably due to plea bargaining) and I’m off the hook for another couple of years. Last time I actually had to go down to the Justice Center and then get told the trial was cancelled. So I haven’t actually been a juror or even gone through the selection process. But this time I went a little further than before.

After watching a video on what it was all about, about thirty of us went to the courtroom and sat down. Then after a few instructions and questions the judge called 12 of us up to the jury box for more questions. I was the last of the 12 called trying to fill out a six-person jury.

The prosecutor gets 20 minutes to ask questions of the prospective jurors, then the defense attorney gets 20 minutes. Each side got three challenges for cause and three peremptory challenges. A challenge for cause means that there is something in the juror’s answers to the questions that might indicate a prejudice or bias in one direction or the other, and so they are dismissed. A peremptory challenge doesn’t have to have a reason for dismissing a prospective juror. I was dismissed on a peremptory challenge.

Of course I was hoping to get out of the jury. I had work to do and I think the justice system is pretty stupid. I call it the “no justice” system. In my opinion a fair jury would be randomly chosen, for instance.

But besides that, I am certain no one would want me on a jury. I think too much, am too intelligent, and too much of a leader for either side to want me (this is why churches and synagogues don’t want me around also!). Why do I think that? Because a “fair and impartial” jury is never wanted by any lawyer. All lawyers want a biased jury – biased in their favor.

It’s one of the biggest lies in the justice system that they are looking for a fair and balanced, unbiased jury. Who would be dumb enough to want that, if you were a lawyer? You would want the odds in your favor. The defense wants to get their client off. They are not looking for justice at all. The prosecutor is already convinced of the defendant’s guilt, and wants to put him or her away in jail or punished in some other way. The judge is biased too. Not for or against a particular defendant, and not for the law, but for his or her (in my case, a her) own view of the law and for the views of the law from her peers (other legal professionals). They want professional recognition, and to be able to climb the ladder to the Supreme Court. Or a lot of speaking engagements for high fees.

It was funny how I was dismissed, too. I got to be dismissed by BOTH the prosecutor and the defense. (They REALLY didn’t want me on that jury!)

Here’s how it happened. The prosecutor was asked by the judge if he had any challenges for cause for the first half of the pool (the first six people called). I was in the second group of six (the eighth possibility). Then the defense was asked if he had any challenges for cause in the first six people and he didn’t either. Next the prosecutor was asked if he had any peremptory challenges for the first six. He eliminated one person, which caused the rest of us to move up a seat (they kept us in order for some inane reason). The defense attorney didn’t realize the judge was still limiting the review to the first six people (I hadn’t moved up to the first six spots yet) and used his first peremptory to challenge me. The judge corrected him that we were just looking at the first six still. So then the prosecutor used his second and third peremptory challenges to get rid of one person ahead of me, then me. So I got to hear that both attorneys wanted me gone. The defense wanted me gone so bad he couldn’t wait his turn!

Our legal system has gotten so out of whack compared to real justice (and real law – God’s Law) that it’s a joke. No wonder they are removing God’s commandments from so many courtrooms. They don’t want to be reminded that they are just playing games, or trading lives for influence and prestige, or denying justice to the oppressed. They want those pesky reminders scrubbed away so they can pursue their own selfish interests.

The thing is, erasing the commandments doesn’t change the fact that God demands justice. He was the one who set it up that man must see to equal justice. If someone sheds blood, we (as a group) must make sure that his blood is shed also in punishment.

“And surely your blood of your lives will I require; at the hand of every beast will I require it, and at the hand of man; at the hand of every man’s brother will I require the life of man. Whoso sheddeth man’s blood, by man shall his blood be shed: for in the image of God made he man.” (Genesis 9:5–6, AV)

Our trial wasn’t going to be a murder trial. By the questioning it was easy to guess that a man had been accused of driving under the influence and that the influence was marijuana. The defense was going to be something along the lines of mere road rage connected with something about getting the wrong mail. Law officials (rightly so) are looking for some definition for driving under the influence of marijuana (in our state marijuana is legal) because there isn’t a handy test like a breathalyzer for it. So the prosecutor had a “bias” that way too. Not a bad bias, but certainly not the “fair and balanced” thing he stated he was looking for.

God’s laws are being rejected everywhere, especially by the church. We can see the results of this lunacy everywhere we look. I was especially aware of it in the rejection of my service as a juror. On the one hand I was happy to get out of the farce (although perversely I was also a little put out by the double rejection). But on the other I was sad, because justice is not to be found in our courtrooms anymore. It’s out of the church, it’s out of our courts, and it’s out of our land. And God will require it of us.

Shalom
Bruce

A Whole Bible Look At: Romans 13 through 16

New up on our Youtube channel is the fourth video for Romans covering chapters 13 through 16. The truth seeker will enjoy the comments on the famous Romans 14 chapter helping to clarify the plain meaning stated by Paul that he is talking about opinions, not God’s Word. Taken all together it is clear that Paul has a high regard for the Law and many suggestions for application. He “upholds the law” (Romans 3:31) rather than trying to change Scripture. For Paul the “law is spiritual” (Romans 7:14) and he “agrees that the law is good;” (Romans 7:16 and others) and he “delights in the law of God, in [his] inner being” (Romans 7:22) although he finds that the “law of sin” is waging war with the “law of his mind” (God’s law) (Romans 7:23) making living it out very difficult. Freedom (Romans 8) from the impossible struggle of trying to earn our own righteousness comes from the sacrifice of the Christ, who has paid the penalty for our disobedience and given us a way back to intimacy with our Father and Messiah.

Instead of rejecting the law as many in the church suggest, he wants us to present our bodies a living sacrifice (Romans 12:1) by renewing our mind, testing to discern the will of God (Romans 12:2) and holding fast to what is good (Romans 12:9) which includes God’s law (which he said before). Paul reminds us that the first word of the law is love (love the Lord your God with all your heart, mind and strength) and love fills up the Law (Romans 13:10). This is all included in his admonition to “put on Christ and make no provision for the flesh.” By the time we get to Romans 14 it is obvious that the subject is a continuation of principles laid down in the previous 13 chapters.

Shalom
Bruce

A Whole Bible Look At Romans 9 through 12

The third video in our Romans series is up, and I’ll bet you’ve never heard Romans this way!

Shalom
Bruce

A Whole Bible Look at the Book of Galatians

Just posted. New video looking at the book of Galatians using mostly just the book itself in simple, plain language. It’s a little long (1 and a quarter hours), but there is an outline in the notes with time marks so you can skip to particular sections as needed. We show you how easy it is to understand the book the way Paul intended, in keeping with the teachings of the whole of the Word. Three times Paul gives us the subject: 2:6; 3:11; and 5:4. Tutors and guardians are explained, as well as “under the law” and “works of the law.”

Enjoy.
Shalom.

Purity

To the pure, all things are pure, but to the defiled and unbelieving, nothing is pure; but both their minds and their consciences are defiled. (Titus 1:15, ESV)

Have you ever been accused of impurity? You probably have, because the word is used (one way or another) for everything from not holding to “orthodox” church doctrine to being “insensitive.” The people condemning you for impurity don’t usually use the exact term, but the meaning is the same. Somehow, in their estimation, you are impure because you do not meet their standard of purity. Some of the accusers use a verse or two from the Bible; rarely have I found that they use the Bible according to the Bible.

The verse above is interesting, because like the accusations it is generally taken out of context. Let’s read it again with some context, shall we?

This testimony is true. Therefore rebuke them sharply, that they may be sound in the faith, not devoting themselves to Jewish myths and the commands of people who turn away from the truth. To the pure, all things are pure, but to the defiled and unbelieving, nothing is pure; but both their minds and their consciences are defiled. They profess to know God, but they deny him by their works. They are detestable, disobedient, unfit for any good work. (Titus 1:13–16, ESV)

Now we get a little better idea of the purity issue. Paul is contrasting those who “profess to know God,” who “devote themselves to Jewish myths,” but who are “defiled and unbelieving” with the people who are “sound in the faith” and “pure.” Interesting, isn’t it? He’s saying that there’s a big difference between the wannabe’s who “claim to know God” but “deny him by their works” and those who are pure (presumably the ones who do not deny God with their works).

So many times the pure are hammered by the apparently pure using a personal standard instead of the Word. We are encouraged to cease attending a church, or cut off from family relationships or from “friends” simply because we acknowledge God with our works. We are not conformed to this world, being transformed by the renewal of our minds (Romans 12:2) so our purity comes from His standard rather than the world’s. And our biggest enemies are not the unbelievers, but the apparent believers denying Him with their works.

With the other labels already mentioned, we also get tagged as “divisive.” But again, the Word gives us the context for the truly divisive. They are those who divide people away from the Word of God. Paul continues with his counsel to Titus, describing the aforementioned impure wannabe’s as the real dividers.

As for a person who stirs up division, after warning him once and then twice, have nothing more to do with him, knowing that such a person is warped and sinful; he is self-condemned. (Titus 3:10–11, ESV)

Purity comes from the Word of God dwelling in our heart. His Word trains us in right behavior and attitudes, softens our hearts, and fills us with the Spirit. The works of those who claim His name are evident when they condemn us for taking a stand on the Word. “All things are pure” not in and of themselves, but in our reactions to them. We don’t divide, we unite on God’s instructions, statutes, rules and ways. All things are pure because our minds and consciences are not defiled with actions not in keeping with His Word.

But when the goodness and loving kindness of God our Savior appeared, he saved us, not because of works done by us in righteousness, but according to his own mercy, by the washing of regeneration and renewal of the Holy Spirit, whom he poured out on us richly through Jesus Christ our Savior, so that being justified by his grace we might become heirs according to the hope of eternal life. (Titus 3:4–7, ESV)

So when the divisive people, wrapped in robes of self-righteousness, tell you that you are not pure (in whatever verbiage they choose) for standing on His Word, remember it is by testing that we discern the will of God – what is good and acceptable and perfect.

Shalom,
Bruce.

Freedom from Sabbath Keeping

Hey All,

Just spent a few days writing a new article which is a point-by-point response to an article by Ray Comfort that he titled Freedom From Sabbath Keeping. It took a while, because the article is filled with a lot of, shall we say, less than biblical information.

Ray is a good guy as far as I know, and has a lot of good teaching. I have quoted from him, and use some of his material in my conversations with atheists. However, there are a number of areas where he falls short of biblical truth, and a bunch of them are in this article. So I went through it and inserted my comments directly into his text. I included Bible verses and commentary all with a whole Bible perspective. You’ll find a nicely organized selection of responses to what are also typical Christian arguments against observing the Sabbath. Why people would reject a day off from God is beyond me, but they do. So this article should help you with standard Christian objections to observing the whole of the Word, not just the Sabbath.

An excerpt from Point by Point through the Ray Comfort article Freedom from Sabbath Keeping. His words are in red, my comments are in square brackets and in blue (on the web page they are just in a different font).

Let’s briefly look at their arguments. First, nowhere does the Fourth Commandment say that we are to “worship” on the Sabbath Day. [True. Worship was every day. The act of resting on the Sabbath is worship. Worship has taken on an inadequate meaning in the intervening centuries, and it used to be that worship included sacrifices. But worship has always been obedience at its root.] It commands that we rest on that day: “Remember the Sabbath day, to keep it holy. Six days shalt thou labor, and do all thy work: But the seventh day is the Sabbath of the LORD thy God: in it thou shalt not do any work, thou, nor thy son, nor thy daughter, thy manservant, nor thy maidservant, nor thy cattle, nor thy stranger that is within thy gates: For in six days the LORD made heaven and earth, the sea, and all that in them is, and rested the seventh day: wherefore the LORD blessed the Sabbath day, and hallowed it” (Exodus 20:8-11). [Notice that he does not answer the issue he raises: why does the church not “rest” on the Sabbath?] Sabbath-keepers worship on the Saturday. [No. Sabbath keepers might MEET on Saturday, but worship is obedience and for every day.] Do they know where the word “Saturday” comes from? It’s from the Latin word “Saturnus–Saturn + Old English dæg day.” Obviously Saturday is from the pagan day of worship of the planet Saturn (astrology). [In spite of the attempt at sarcasm, I can agree here. However, Saturday is also the seventh day, and therefore the Sabbath. The name of the day is not important. But the Sabbath is.

And another excerpt.

The Scriptures tell us that at one point, the Apostles especially gathered to discuss the attitude of the Christian to the Law of Moses. [This is biblically incorrect. The council in Acts 15 met mainly to discuss salvation by circumcision (verse 1). This was proved to be wrong. Salvation was coming to Gentiles without circumcision and by grace through faith just as Abraham and JUST AS THE JEWS (who had the Law). Verse 5 also asks a question about following the Law, which was answered in verse 21 (Moses is read in the synagogue every Sabbath.) This meant 1) Moses is read. 2) Moses is read in the synagogue where all believers met at the time. 3) They met every Sabbath.] Acts 15:10-11, 24-29 was God’s opportunity to make His will clear to His children. [Biblically incorrect. God had been making His will clear to His children for a long, long time.] All He had to do to save millions from damnation was say, “Remember to keep the Sabbath holy,” and millions of Christ-centered, God-loving, Bible-believing Christians would have gladly kept it. [Not so. He already said many times to remember the Sabbath, and just about as many times was ignored. He is still being ignored today as is evidenced by this article by Ray. Many Christians do not want to obey God’s commands. Mostly because we do not want an objective, absolute standard. We want to give ourselves permission to sin.

Enjoy the article.
Shalom,
Bruce

The Testing of Jesus

At the stoning of the woman caught in adultery, did Jesus teach that the Law was gone, or did He criticize because the Law was not followed? Did Jesus eliminate the Law as popular church teaching suggests, or did He disapprove of the mishandling of God’s living oracles? I think in each question it is the latter. When Jesus was tested, He stayed with the Law while His opponents stuck with their own interpretations and traditions. His opponents were wrong in nearly every case.

Jesus never tells us that “we all sin” so none of us can judge. What He tells us is that to judge properly we need to stay within the whole of His Law. The people testing Jesus wanted permission to sin. They wanted certification for their self-appointed authority. But they didn’t want God’s Law. See the video for more details.

Shalom
Bruce

Temptation to Give Up His Law

Accepting the whole of God’s Word as a lifestyle and discipleship method has its drawbacks. On the one hand I’ve got everything I need to pursue His living oracles and achieve perfection as Jesus directs in Matthew 5:48. In fact, since “perfect” means mature or lacking in nothing, then I am already perfect. On the other hand I find myself falling short on a regular basis. On any given hour or day or week I’ll do 98% of what I think God requires, working hard at trying not to do what I think is okay and instead doing what He thinks is okay. I wear my tassels. I rest on Sabbath. Pork is a distant memory. I don’t react in anger when insulted or cut off in traffic. Or at least not as angry as I used to be.

But there’s that 2% (my wife or kids might say it’s a little higher than that) where I blow it. I have patience 29 times out of 30, but at the 30th I falter and lose it. (It used to be perhaps 15 out of 30, but the improvement doesn’t seem to matter.) Or I might have to do a little work on the Sabbath. I get closer to actually living out the perfection for which God equips me day by day and minute by minute, only to fold at the weakest bluff from the enemy at the oddest times. It’s like dialing a phone number that is a hundred digits long only to enter the wrong value on the last one.

So I find it to be a law that when I want to do right, evil lies close at hand. For I delight in the law of God, in my inner being, but I see in my members another law waging war against the law of my mind and making me captive to the law of sin that dwells in my members. (Romans 7:21–23, ESV)

This is, I think, one of the things that make people re-interpret the Word to downplay the importance of most of the Law. His Law looks like a mountain that is hard to climb, and one misstep will send you into the abyss. The temptation is to comfort ourselves with the “nobody’s perfect” mantra and not even try. We change His Word to mean something different so we don’t really look like we’re not doing what He says. After all,” the enemy whispers, “why try if you can never get it right? Just give up and do what you want. Jesus covers all your sins, so you’ll be fine.” It’s definitely tempting to reduce the standard so it doesn’t challenge me as much. I start to reason that the usual church teaching of “we can’t be perfect” is very attractive. I almost succumb at times to the siren song.

In athletics, we practice and practice and practice. We might lose a game, but the following day we are right back at practice trying to correct mistakes and get better for the next game. We study hard for an employment test, or certification, and if we don’t pass we go back to studying and take the test again. A musician learns her instrument, conditions her body to form the notes in time and arrange them so they make an appealing song. If the song does not come together right away she keeps trying until her thoughts and feelings flow out as she wishes.

Every athlete exercises self-control in all things. They do it to receive a perishable wreath, but we an imperishable. So I do not run aimlessly; I do not box as one beating the air. (1 Corinthians 9:25–26, ESV)

The athlete has everything he needs for athleticism (arms, legs, brain). He is “perfect” in the physical sense. He doesn’t need more arms or legs. Or more brains. He has everything he needs to get the job done. Same with a job seeker or musician. Does he hit every single pitch? Catch every pass? Throw right on the mark every time? Does the musician write hit songs with every stroke of the pencil, or a job seeker pass an employment test the first time? No, they don’t. But they don’t give up or stop trying. Why is a walk with God any different?

An athlete is not crowned unless he competes according to the rules. (2 Timothy 2:5, ESV)

How come a life with Him and His Law as the center is the only place where we get a steady diet of people telling us we “can’t be perfect?” The coach or band director or employer who wouldn’t accept less than perfect practice goes to church and calmly buys the idea that in his walk with God he won’t ever measure up? Can you imagine a coach who tells the pole vault athlete “You’ll never get over the rail?” A teacher of music who tells the student “You’ll never play that note perfect?” How frustrating that would be! How depressing! How much like slavery!

In the same way we also, when we were children, were enslaved to the elementary principles of the world. (Galatians 4:3, ESV)

We wouldn’t put up with it in the fields of athletics or music or anywhere else, but the church gets away with it on a regular basis. And directly against what the Bible teaches, too. No wonder the church has the same suicide, divorce, and drug use rates as those outside the church. Whole Bible Christians try to avoid the two extremes of making up tons of new laws or deciding that the blood of Jesus covers everything so I can do whatever I want.

But as for you, O man of God, flee these things. Pursue righteousness, godliness, faith, love, steadfastness, gentleness. Fight the good fight of the faith. Take hold of the eternal life to which you were called and about which you made the good confession in the presence of many witnesses. (1 Timothy 6:11–12, ESV)

When I falter, or am less than 100% doing what God wants, it’s because I do it on my own. It’s not that I lack something, or cannot be perfect. God has given me all I need. I have a new heart of flesh, the Holy Spirit, and His Word. I am perfect (complete, mature), though I don’t do everything perfectly. When I choose my own way, I don’t have to go very far down that path before I realize that I don’t want to keep going, either. I may have made a misstep, but God has granted me grace to try, try again, as opposed to sitting on my hands afraid to do anything or become better. Temporarily I might feel bad that I chose to go my own way, but as long as the bad feelings move me to repentance and renewed effort they don’t have to be permanent. I don’t have to get rid of the Law to help me feel better. It’s the other way around. Practice, practice, practice. And I wouldn’t have it any other way. Though I choose wrongly on occasion, His Word will perfect me.

Whoever says “I know him” but does not keep his commandments is a liar, and the truth is not in him, but whoever keeps his word, in him truly the love of God is perfected. By this we may know that we are in him: whoever says he abides in him ought to walk in the same way in which he walked. (1 John 2:4–6, ESV)

Shalom,
Bruce