Back in the early ’80’s, I was buying a lot of books on subjects such as Systematic Theology, church history, hermeneutics (translating the bible), and biblical counseling. To round out my studies on counseling I purchased such books as Christian Psychiatry by Frank Minirth (not a good set of ideas) and Psychoheresy by Martin and Deidre Bobgan (excellent). The best book I found on counseling was Competent to Counsel by Jay Adams, an American Reformed (Presbyterian) pastor who passed away a few years ago but had a huge impact in the field of biblical counseling.
I have a lot of respect for Mr. Adams as one of my teachers, even though he never knew me. I learned much through his theology and bible perspectives. In Competent to Counsel Jay presents the idea that anyone who is saved and knows the bible can counsel more effectively, and with more positive results, than any secular counselor. He contrasts Bible teachings in his nouthetic counseling method (a Greek word that means to admonish, counsel or confront) with the bankrupt beliefs of secular counseling such as Freudianism, Rogerianism, behaviorism (Skinner), or whatever.
The Bobgans over the years have moved away from some of what they originally taught to something they call “soul care” in their book Against Psychotherapy/For the Bible. They disagree with Mr. Adams, which might move them closer to my points in this article. I use some of what Mr. Adams taught, and his basic ideas are present in my own small attempts at counseling. There is a lot more to say on the subject of counseling and the content of these books, but with all of his (and others) excellent insights, he has a blind spot with regard to what was recorded for us prior to the Advent of Jesus.
Even the good leaders like Jay are trained to think that the Church (all of the organizations and para-church clubs) is correct, and any person, opinion, teaching or group that isn’t “Church” is a wrong. Examples of these philosophies of men are such ideas as, the Law has been fulfilled and eliminated by the cross, it’s only for Jews, and we don’t have to do it. Jay gets closer to the commands, but for him the Law is limited to a few of the Ten.
Most church teachers (nouthetic counselors or not) could offer a lot more help to people if they used the whole Bible. It’s not enough just to read the Bible (Luke 6:46-49); we need to do what we read in order to make the reading effective. Teaching and counseling from a few select passages is not a well-rounded approach to living the words of Jesus. The benefits and blessings of the Law as a lifestyle and discipleship process elude them. They also cannot see the use of the Law in counseling, or that the fact that it is missing in much of Church teaching contributes to the need for a lot of counseling. If more teachers taught the whole of the Bible in the first place, the need for counseling would be drastically reduced. It is my firm opinion, born out by much study and personal experience, that much of society’s ills are due to the lack of teaching (and modeling) the whole Bible, including the Law.
Adding the Bible material from before the Advent would help counselees in many, many ways. The Law is God’s version of a 12 step program. One of the biggest factors in this program, in keeping with love and the Spirit, is in admitting that the whole of the Word is objective and absolute truth. Teaching some of it piecemeal destroys the veracity and absolute truth of the Word. It should be taught and applied as a whole faith for, as Paul says, our one body.
The number one question after a person becomes a believer is, “What do I do now?” The stock answer usually given is, “Nothing. Jesus has done it all for you. Just read the Bible and go to church.” It is true that nothing can be added to the sacrifice of Jesus to obtain salvation, which is gained by grace through faith. This answer is lacking, however, because there are lots of things that the believer could be doing to strengthen their faith (and maybe avoid counseling).
Sanctification is what we do after salvation, and there is actually much that helps. The “do nothing” answer misses the wonderful, faith building exercises our Messiah gave His people at Mount Sinai to help “work out” our salvation. The Law gives us nice, concrete things to do for staying in contact with Jesus on a minute-by-minute basis, and to build our faith. Working through the Law with all of our heart, soul and strength is the best lifestyle and discipleship method ever devised, and is unequaled by anything the Church or man ever attempted.
Obedience to all of God’s commands is the path to present our bodies a living sacrifice (Romans 12), work out our salvation with fear and trembling (Philippians 2:12), produce the fruit of the Spirit, build up the body of Christ, put off our old self (Ephesians 4:22), and please our Lord and Master. The habits Jesus prescribes in His Laws are effective in counseling because they impact the soul directly and give us concrete actions. They help build faith and produce the fruit of the Spirit, which in turn reinforces our relationship with God and leads us out of problems.
Romans 8:7–8 ESV. For the mind that is set on the flesh is hostile to God, for it does not submit to God’s law; indeed, it cannot. Those who are in the flesh cannot please God.
Most know that in order to stop a bad habit we need to replace it with a good habit. Simply trying to stop a bad habit is very difficult, unless we have something better to put in its place. The Law Jesus gave at Sinai, clarified and reinforced with original interpretations and applications by Him as He walked in Israel as a man, gives us those good habits. They are useful for transforming and renewing our minds, so that we may discern the will of God, what is good and acceptable and perfect (Romans 12:3 paraphrased).
The first command of The Law is to love God with all our heart, mind and soul or strength. Love means to speak or act on behalf of someone, even if it doesn’t benefit us (or even if it hurts). Acting on God’s Laws hits us where we live – in our flesh. We are challenged point by point in daily life, deciding whose will is going to win. Do we choose God’s will, or our own? If we choose God’s will as revealed to us through obedience to all of His instructions, we might avoid many of the problems that take us to counseling in the first place. And they can definitely help heal us.
Shalom.
