Shining Wise

Daniel 12:1–3 ESV. “At that time shall arise Michael, the great prince who has charge of your people. And there shall be a time of trouble, such as never has been since there was a nation till that time. But at that time your people shall be delivered, everyone whose name shall be found written in the book. And many of those who sleep in the dust of the earth shall awake, some to everlasting life, and some to shame and everlasting contempt. And those who are wise shall shine like the brightness of the sky above; and those who turn many to righteousness, like the stars forever and ever.”

Imagine you are walking through a dark forest. There are creatures of the darkness all around you, slavering in anticipation of the meal you represent. But none attacks. Instead, they retreat as you move forward. They wrinkle their noses in disgust at the smell of you, though you just took a shower and have on some nice deodorant. The creatures wince and hide their eyes from some unseen pain as you pass by, as if they are looking at the sun, though you see only darkness.

Children of God actually shine in a way that is painful to the hateful eyes of the deceiver’s creatures. We can’t see this light with our own eyes; we still need flashlights to light the way in our houses at night. This light manifests itself to those in darkness and they hate us because of it. There’s a smell around us too, sharply repugnant to the noses of the creatures, because it is the aroma of Christ and life. It reminds them they are destined to die a second death in the lake of fire.

2 Corinthians 2:14–16 ESV. “But thanks be to God, who in Christ always leads us in triumphal procession, and through us spreads the fragrance of the knowledge of him everywhere. For we are the aroma of Christ to God among those who are being saved and among those who are perishing, to one a fragrance from death to death, to the other a fragrance from life to life. Who is sufficient for these things?

We wonder sometimes why we suffer. In our jobs we might be unfairly attacked and pressured to quit, and it seems to us as if there’s no rationale. At school there are few (too few) that are friendly and many who avoid us and spread gossip about us behind our backs. In the line at the grocery store we experience hostile stares. Even at church we might be marginalized or outright asked to leave. We can’t see the reasons. But they are offended by our mere presence because our internal light hurts their eyes and the smell of life around us is worse to them than an open cesspool or Limburger cheese on a hot muffler.

As we head into the trials and turmoil prophesied in the Bible, we are marked by God more obviously and surely than a tattoo on the head or hand. Our Messiah is with us, and no creature of darkness can stand against us. They might get us fired from a job or kicked out of church; they might even kill the body in which we are temporarily resident. However, to those who are being saved we are a fragrance of life and light in the darkness of the world. Remember that you are a child of God and a friend to Yeshua, and the salvation you have will be shared with many who turn to righteousness because of His light and aroma.

Shalom, Bruce

Generalizing

I just read an article by a person who noted that “generalizing” with the words Judaism or Christianity might cause significant problems. The writer didn’t specify the problems, but I can imagine what they are. There is always someone who objects to the characterization that goes along with the general label.

For instance, “men are pigs” is a pretty severe generalization, and I would have to object to an extreme label like this without context. However, there are times when men act like pigs. I told my daughter as she was growing up that men are pigs and boys were piglets because they (generally) only wanted to get into a female’s pants. I was trying to teach her to be wary of the boy who claimed he loved her but (generally) didn’t really. In general, it’s true that many men (or boys) use tactics that generally are intended simply to get into a woman’s pants. If you doubt me, ask some women. I’m sure they’ll have lots of stories on guys who generally wanted nothing more than to hit and run.

I agree that generalizing can be viewed inaccurately. Just because something is generally true doesn’t mean it is true for everyone or everything. There are lots of Christians and lots of Jews who do not behave or think according to generalizations made about them. For instance, not all Christians reject God’s Laws. Some of them at least are just going by the teachings they have heard. All Jews do not drive hard bargains, nor do they all reject the Christ.

However, when a majority of time or a majority of instances something is true then a generalization can be accurate. Generally we need to include some context. For instance, most people who call themselves Christian reject God’s Laws in one form or another. Christians, again in general, have rejected the New Covenant while claiming to follow it. These things are  true, even if general. Most Jews are non-practicing or nearly so as far as Judaism goes.

What we really need to do is stay away from absolutes, such as in saying that all Christians are hypocrites or all Jews are Christ killers. Absolutely we are sinners, and we need a payment that absolutely cleanses us from all sin. So there are some absolutes, but we need caution when applying them.

Does God generalize? I think so. He does it both in judgment and in forgiveness. For instance, Israel many times chose idolatry over God. But God didn’t judge immediately. In His grace He gave them time to repent. Not all Israel was into idolatry, even at the worst of times. So there were times He waited for the general majority to repent. In the meantime there was always a remnant who  followed Him. Nevertheless, when judgment fell it fell on the whole nation. Sodom and Gomorrah could have been saved, if 10 righteous people were found.

Generally, God’s forgiveness is available to all. But some refuse the gift of the blood of the Christ as payment for sin. Generally, those who do will find themselves in a place that was generally created for fallen angels. We can take care of our sin, in general, by accepting the sacrifice of Jesus. I hope that people do.

 

Shalom

Bruce

Audiobook for Whole Bible Christianity Available

It took a while, but an Audiobook version of our book Whole Bible Christianity is now available. It’s about 15 and a half hours, narrated by Bruce. You can get it free if you sign up for a trial membership at Audible.com. You get a free audiobook when you first sign up for the service. After the first month it costs $15.00 per month but you get one free book per month too.

If you click this link to view the print version, then click on the Free with your Audible Trial button and stay with Audible for two months, not only do you get two free audiobooks (for $15.00 the second month) but we get a $50.00 bonus! You can exchange any audiobook you decide is not for you, and your credit for one free book rolls over to the next month if you don’t use it. Even if you cancel membership after a while you can keep all your audiobooks.

What a great deal! Whole Bible Christianity, Blessings Pressed Down and Overflowing audiobook for free, a bonus to us, and you get more free audiobooks.

There’s also the print version of the book, and Kindle version for a pretty low cost. The Kindle and audiobook versions do not have the Scripture Index with almost 1,500 entries from every book in the Bible, and the audiobook doesn’t have the footnotes, but still you can listen on the way to work and back or read on a Kindle at your leisure. Get all three and get it all.

Shalom

Bruce

New Audiobook!

We’ve now produced an audiobook for Whole Bible Christianity. It is available on Audible, Amazon and iTunes. I narrated it myself and it sounds very good. I did the narration because I don’t think anyone else could’ve really given the project the right tone except the guy who wrote it. It’s about 16 hours long but I don’t know what the pricing will be. Just check with Amazon under Whole Bible Christianity when you want a complete reference for Whole Bible Christianity to listen to in your car or while you are trying to go to sleep!

Shalom

Bruce

Rebuilding the Tower

The rock band Queen had a song I liked called “One Vision.” It’s got a nice sentiment involving one voice, one heart, one vision, one race and so on. They express the desire of a lot of people that either we are presently “one” and just need to realize it for paradise on earth to be established, or that we need to become “one” so people can make a paradise. “If we could just realize that we are all one then all the problems would be solved” to summarize. It’s a nice thought, and I long for it too. It’s going to happen hopefully soon.

Trouble is it’s not going to happen the way most people envision.

This sentiment is not a new one. About 4,500 years ago the people of the earth had one language and a large group settled in the land of Shinar. This group decided to build a city and a tower with its top in the heavens to make a name. They wanted to stay “one” and avoid being “dispersed over the face of the whole earth” (Genesis 11). Their desire was to take the oneness of all the people of the time and presumably make a paradise on earth. Sound familiar?

In Genesis 11 we read that “The Lord came down to see the city and the tower, which the children of man had built.” He was impressed, from our perspective. “Behold, they are one people, and they have all one language, and this is only the beginning of what they will do. And nothing they propose to do will now be impossible for them.” This might be puzzling to some. Why would God have a problem with unity?

The implication was (and is) they wanted to be one without God. He knows this is impossible, because our natures, without Him, tend towards destruction. He is the source of light, life and love and anyone that wants to be apart from that cannot establish it. He is love; anything less is hate. The very idea of existence without the Source is repugnant to Him. He knows it means death. All that nice sentiment and wishful thinking from musicians, movie stars and politicians will not work without God. God knows it and gives us the choice – if you really want it come to Him.

God said, “Come, let us go down and there confuse their language, so that they may not understand on another’s speech.” So the Lord dispersed them from there over the face of all the earth, and they left off building the city (Genesis 11:7-8).

The tower the ancients built we now call the Tower of Babel. All talk of oneness without the presence of God is just so much babble. It’s not just words either. It’s also the way we think. For all the talk of unity and oneness we remain scattered because our thoughts drive us away from each other. Without God to gather us together on His principles and character we will never be able to have one flesh, one bone or one true religion. Oneness will continue to elude us as long as we exclude the author of all things pure and clear. There’s no way we will experience love and oneness and paradise without the person who connects us all together in goodness and holiness.

Jesus the Christ was killed as the ultimate expression both of God’s love and human hate. We had the chance at paradise, brotherhood and all those nice things in the songs. We blew it at the Tower, and we blew it at the cross. We’re going to blow it again if we don’t accept Him, His ways, and His Spirit. He’s coming again to establish paradise. Paradise is in, around and through Him and His love. Reject the Christ and you reject all hope of oneness. There is no other way to build it. Believe God and follow what He says. Dedicate ourselves to build His kingdom or keep trying in vain to rebuild our own tower. We’ve got one more chance. The time is now.

Shalom

Bruce

God is Going to Live With Us!

Reading through the biblical account of the Tabernacle caused me to ponder a number of issues. I mean, to be honest, it can be quite boring trying to visualize while reading all of the details. I have difficulty placing all of the sockets, clasps, curtains and boards together into a coherent picture of what the Tent looked like. The initial preparations were extensive, but Israel also had to keep things going with many offerings and sacrifices. I’m glad my English Standard Version Study Bible has a picture and some helpful notes or I’d still be lost in the details.

It’s also difficult to see the relevance. Even if someone tells me that all of the parts and pieces, as well as the finished product and continuing handling instructions, represent some aspect of Jesus or His ministry, it still boggles the mind to try and see the connections. How does reading all of the details of the construction, transport and use of the Tabernacle apply to me today? Why are all of these somewhat tedious instructions included in the Word in the first place? I can see how the ministry of Jesus is represented, at least partially, but doesn’t having Jesus sort of make the Tabernacle unnecessary? So why include the details in the Bible? Was Moses bored and just kept writing because he had nothing else to do? Or maybe he wrote the instructions in case he died and the Tabernacle wasn’t finished?

A side thought was that I wonder if the inclusion of the instructions was for the future? What if Israel decided that instead of a Temple they could build a Tabernacle? A tent would be something portable they could set up easily and move if there was a problem with the building site for a temple.

As I pondered these issues it dawned on me before I completely zoned out that God was coming to live in Israel and the Tabernacle was one of the things they had to do to get ready. God is coming to live with us! How cool is that? For over 2,000 years at that time believers were separated from Him, wandering in the proverbial desert as the unbelievers built cities and kingdoms and seemed to have their way unendingly. Now He is reversing that separation and making a home within the nation of Israel. What excitement! What a monumental change! What a nerve-wracking event!

I know how my wife gets when we are expecting company. Everything must be cleaned and put in order. She makes me change my clothes and I have to put on my best jeans. If the company is really important I even have to shower. All the food is chosen with care with an eye towards what the guests might like. Any decorations are carefully assembled and placed or hung. Etiquette is reviewed and the children rehearsed in it. We want to make our company welcome and comfortable so they want to come and eventually come back.

So it is with the Tabernacle. God is coming to live with us! The people are getting ready for company and for a very special and unique company at that. Everything must be just so. Each item in the Tent needs special care and must be constructed with the utmost skill and talent given to the best craftsmen and finest artisans we have. Every stitch, every hammer blow, every forging, the tanning of all the skins and each and every thread simply has to be as beautiful and perfect as we can manage. So now when I read the instructions I don’t get a sense of an onerous God demanding slavery to useless details. I get a sense of the excitement we have when a special visitor is coming to our home.

Another connection to the Tabernacle popped into my head before I dozed off. You probably remember the verses where Jesus tells us that he is going to prepare a place for us. I wondered if perhaps He is as excited to prepare a place for us as we would be for Him.

“Let not your hearts be troubled. Believe in God; believe also in me. In my Father’s house are many rooms. If it were not so, would I have told you that I go to prepare a place for you? And if I go and prepare a place for you, I will come again and will take you to myself, that where I am you may be also.” (John 14:1–3, ESV)

I don’t think He is building a tent, but still the idea is that He is also preparing for us to come and live with Him. Currently we are living in a tent (our body) that is not our permanent home. Living in a tent shows us that this place and our current circumstances are only temporary. The permanent home for believers is with God. When we are there we won’t be moving around like many of us do now.

For we know that if the tent that is our earthly home is destroyed, we have a building from God, a house not made with hands, eternal in the heavens. For in this tent we groan, longing to put on our heavenly dwelling, if indeed by putting it on we may not be found naked. (2 Corinthians 5:1–3, ESV)

In the meantime God lives with us in our tent. The blood of our Messiah, His only begotten Son, makes this possible. The sacrifice of the Lamb of God cleanses us so that God can come and live with us here and now. Jesus has made us clean. He has granted us forgiveness for sin and prepares a permanent home for us. He continues to forgive us our sins to maintain our relationship in this tent.

By the Holy Spirit who dwells within us, guard the good deposit entrusted to you. (2 Timothy 1:14, ESV)

Or do you suppose it is to no purpose that the Scripture says, “He yearns jealously over the spirit that he has made to dwell in us”? (James 4:5, ESV)

Israel did not earn a right for God to dwell with them, He just granted it. It was His desire and only within His power that we be reconciled. We cannot earn any of His regard but He has given it to us anyway. This is what we call grace. So how do we prepare and keep this dwelling, knowing it is the residence of God? Do we take it all for granted? Do we presume on His graciousness, living out our own will? Or do we keep the preparations of our tabernacle going, finding and living His will? In view of the preparations for the Tabernacle, how do we regard the gift of God tearing the veil of the Holy of Holies and allowing unfettered access to His glory?

We can’t earn access to His presence; He just gave it to us. But we can make our dwelling holy by continually following His instructions for living. Like priests we can partake of the sacrifices as we consume the body and blood of the Messiah, which is every word He speaks. His Words are the showbread of life, and living them out we offer incense that is unlike any other.

God is living with us!

Shalom

Bruce

Christian Statues

So I was catching up on the news this morning and ran across an article titled 50 Christian Statues Defaced and Decapitated in Germany (Heatstreet by way of The Drudge Report 12/15/16). My first reaction was “Huh? Christian statues?” My next reaction was, “This is supposed to be bad news?”

Vandalism is not good, but why do we have “Christian” statues? I mean, there are statues, and then there are “Christian” things, but not Christian statues. God specifically tells believers not to have statues. So you would think we wouldn’t have “Christian” statues in the first place, or the destruction of them would be good news.

I hate to say it because of all the wrong things about Islam, but this is one of the very few things that Muslims have right. They really detest images such as statues or idols. This they borrow from the Law of Moses, and you would think the real “Christian” thing would be to do the same. Most Muslims stick to their laws, however twisted, way better than “Christians” ever thought to do themselves with their Law. But Christianity has become so watered down that God’s Word is just a distant echo in many of the sound rooms of church.

If we were as loyal and zealous about our true God as Muslims are about their false one the world would be a much different and better place. Our young people would be trained up to know the Word of God instead of the words of American Idol. If we stuck to the Christian law (actually the Law of Christ, Moses or God) then we wouldn’t have any such thing as “Christian” statues, we wouldn’t be losing kids to the strictures of Islam, and we wouldn’t be losing families to adultery and divorce. Among the many things that are wrong about Islam, they’ve got a point about the mushy “Christians.”

Shalom
Bruce

Video ‘The Second Sermon on the Mount’

Did you know that the Sermon on the Mount in Matthew 5, 6 and 7 was actually the second that Jesus gave on a mount? The first sermon on the mount was back a ways, when Israel came out of Egypt. You’ll find that the two are very similar if you compare them with an open mind. Check out our video for more.

Shalom
Bruce

New vid: Living in the New Testament Synagogue

Hot off the computer, a new video looking at the New Testament synagogue and what they used for a daily living guide. The New Testament wasn’t compiled and accepted until about 200 A.D., so in the meantime what did the New Testament synagogue use?

Just a little curve to help with the biblical thinking processes.

Shalom
Bruce

Judging with Righteous Judgment Pt. 3 – Baby Steps

Training in righteous judgment comes from balanced and consistent practice. This is illustrated for us in Scripture such as 2 Timothy 3:16 and Titus 2:1-10 among many others. We learn how to apply the Law by applying it ourselves to our own life on a daily basis. We start with small things, which some call shadows, learning love and faithfulness with baby steps. Later we can perhaps run a marathon.

 

The feasts and holy days of our Father are excellent places to begin training in righteous judgment. Think about how many questions have to be answered in order to practice His instructions in the feasts and festivals. Am I going to take the Sabbaths off from work? Will I let worldly things get in the way of our celebration? Is it all important, because every word He speaks is important? What does it mean to take time to blow a trumpet or learn how to blow one? What are the themes associated with a feast, and where else do we find them in the Word? Where is Jesus in the symbols? Since Jesus was the one to prescribe these, is there a new connection I can make with Him, making His presence more real and concrete in daily living?

 

We need to carve out time for His appointments with us, just as we would for a dentist, doctor or lawyer. Each instruction has to be contemplated, incorporated into our planning, and juggled with other commitments. How we treat the less weighty things is an indication of how we will treat the more weighty things. We have to rate the importance of His commands compared to all the other demands on our time. There are times the other things will have to give way. How much do we love the Father, and how willing are we to clear everything out of the path to Him?

 

Questions and considerations like these also play into weightier issues too. If we are faithful in small things, we will be faithful in greater things. If we are unfaithful in small things, how can we be trusted with bigger things? Are we the second son who says “I will go” then doesn’t?

 

“What do you think? A man had two sons. And he went to the first and said, ‘Son, go and work in the vineyard today.’ And he answered, ‘I will not,’ but afterward he changed his mind and went. And he went to the other son and said the same. And he answered, ‘I go, sir,’ but did not go. Which of the two did the will of his father?” They said, “The first.” Jesus said to them, “Truly, I say to you, the tax collectors and the prostitutes go into the kingdom of God before you. For John came to you in the way of righteousness, and you did not believe him, but the tax collectors and the prostitutes believed him. And even when you saw it, you did not afterward change your minds and believe him. (Matthew 21:28–32, ESV)

 

On the other hand, do we get caught up in all the showy stuff about holy days such as Hebrew language or mystical interpretations and neglect to just do them with a heart of flesh in the Spirit? Do we worship the traditions or the One who gave them? These are just some of the issues that help train us not only to see the right things to do, but also to do them.