Posted in Church • Daily Living • Law • New Covenant • Old Covenant • Promise The

Covenant

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The word “covenant” is mentioned in the ESV Bible about 325 times. Sometimes it refers to the rainbow after the flood (Genesis 9:13), sometimes to the Abraham covenant in Genesis 15 and the confirmation of the covenant by circumcision in Genesis 17. Other times it is referring to a covenant between two people such as Abraham and Abimelech (Genesis 21). Sometimes too, there was a covenant even when the word isn’t used, such as the covenant in the Garden between Adam and God for avoiding one particular fruit (and thereby avoiding death). But mostly it’s the covenant made between God and Israel at Mount Sinai.

A covenant is a legal agreement with stipulations for performance by each party and penalties for breaking it, like a contract. However, if there are no stipulations for one party, then it is a “promise” because there is no legal enforcement for that party. For instance, the rainbow covenant with Noah after the flood not only doesn’t have any penalties for God if He didn’t perform His part, there is no way to enforce penalties on God anyway. He just said He would do something, and put His bow in the clouds as a sign of His commitment.

The covenant with Israel at Sinai did have stipulations for both parties. Israel was to follow the terms of the covenant and receive blessings, or break it and experience curses. In exchange, God would be their God and Shepherd, leading, protecting and blessing them in every way. By that point, God had already demonstrated His abilities in saving, protecting and blessing Israel in many powerful ways. All Israel had to do was stay on the path and do what God had laid out for them. He would live in their midst and blessings would flow as they followed all the terms of their side of the covenant. However, they refused many times and in many ways, leading to the curses warned about by God and their ultimate expulsion from the Land.

Before allowing Babylon to defeat Judah (the ten northern tribes called Israel had already been defeated by the Assyrians about a hundred years before) Jeremiah is told by God that the banishment would last 70 years and that there would be a new covenant between Him and Israel.

Jeremiah 31:31–34 ESV. “Behold, the days are coming, declares the Lord, when I will make a new covenant with the house of Israel and the house of Judah, not like the covenant that I made with their fathers on the day when I took them by the hand to bring them out of the land of Egypt, my covenant that they broke, though I was their husband, declares the Lord. For this is the covenant that I will make with the house of Israel after those days, declares the Lord: I will put my law within them, and I will write it on their hearts. And I will be their God, and they shall be my people. And no longer shall each one teach his neighbor and each his brother, saying, ‘Know the Lord,’ for they shall all know me, from the least of them to the greatest, declares the Lord. For I will forgive their iniquity, and I will remember their sin no more.”

Ezekiel, a contemporary of Jeremiah, also speaks of this new covenant (Ezekiel 11:19) along with giving the united Israel a heart transplant (also 36:26) and a new spirit. Part of this new covenant includes the God’s Laws written on the new heart, and all will obey. Jesus tells His disciples during the Passover dinner before His crucifixion that one of the cups of wine they share is the realization of this new covenant.

Luke 22:20 ESV. And likewise the cup after they had eaten, saying, “This cup that is poured out for you is the new covenant in my blood.

The phrase “new covenant” used by Jesus here is καινὴ διαθήκη (transliterated kainόs diathēkē) meaning literally a refreshed agreement. Perhaps we could even use the more modern “new and improved” phrase. It is not new in the sense of something that hasn’t existed before and is now newly created. Jesus was referring to Jeremiah (notice He didn’t have to explain it to the disciples) and the power of His blood to write His Laws (including those given by Him on Mount Sinai) on a new heart of flesh.

The “new thing” called The Church, created by imagination about two to three hundred years A.D., has hijacked the application of the new covenant for itself, but has made it mean something other than what our Messiah intends. The Church of course is all the groups and organizations claiming to be part of this new thing, not just one particular group. Their interpretation of the new covenant is anti-Jewish (though God says it is between Him and Israel) and completely ignores the texts that speak explicitly of the terms. Their leaders say that the death of Jesus eliminated the Law and they don’t have to follow God’s Words anymore. In place of the Law, they have created all sorts of vague, ear-tickling and feelings-based guidelines focusing on doing what is right in their own eyes rather than the literal Law written on a new heart of flesh.

The New Testament, falsely named by the Church, is neither a covenant nor the new covenant. None of the collected books use the term “new covenant” except for the words of Jesus (also recorded in 1 Corinthians 11:25), an application by Paul in 2 Corinthians 3:6 to believers as ministers of the new covenant, and several mentions by the author of the book of Hebrews quoting Jeremiah. Hebrews speaks of the “old covenant” being obsolete, not because the Law was eliminated (Jesus said Scripture cannot be broken John 10:35) but because it was on the outside chiseled on stone tablets, instead of on the inside written on a new heart of flesh.

Believers enter in to this new covenant and are given a heart transplant in order to follow all the instructions of our Father and our Messiah in love and spirit. Jesus died a horrible death and was resurrected as the ultimate and defining act of love. Accepting His sacrifice and His lordship is to become part of His household and kingdom along with living exactly as He directs with all of our heart, soul, mind and strength. If we falter, we have an advocate in heaven who intercedes for us, so we confess our failure and work out our salvation with fear and trembling. All praise and thanks to the One who has set us free from sin and death to serve the God of light, life and love.

Shalom.

Posted in Church • Daily Living • Hypocrisy • Judaism • Law • Political • Tradition

Cultural Appropriation

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A phrase that is thrown around quite a bit in the last few years is “cultural appropriation.” It means to take something such as a tradition or food or a style of dress from a different culture other than your own, and use it or practice it as if it belongs to you. It is used as a negative.

Cultural appropriation can be as simple and inoffensive as using a Yiddish word or eating Mexican food. Or it can be more involved (and to some more offensive) practices such as hair styles with dreadlocks or dressing with lederhosen or a dashiki. You might be thinking, “The Church has members that wear sombreros or celebrate Cinco de Mayo and are not Mexican, but so what? That’s hardly cause for alarm.” Except a hat or a holiday are not the types of cultural appropriation this article (or video) is about.

The Church, unfortunately, is guilty of culturally appropriating in a big way. By Church, I mean all the groups (associated with each other or not) that claim to be “partisans of the Christ.” They may have different styles of a service and some differences in their so-called “statements of faith,” but they are essentially all the same. They are all built on the same basic framework of cultural appropriation. Let me explain further.

Way back when (about a hundred years after the apostles were all dead – wasn’t that convenient), those who called themselves Christian decided, through a long process, to reject the bulk of the Bible as applying to them. They “transitioned” away from what the world told them were Jewish things. Church fathers created a new thing called “the Church” and said that it was God’s intended goal instead of Israel, because “the Jews” crucified the Messiah (it was the Romans with Jewish leader incitement). Then, in keeping with that split decision, they deliberately mistranslated the parts they appropriated in order to justify their decision to create the new thing.

These and other philosophies of men contradicted Paul’s declaration in Ephesians that there is only one Body, one Faith, and one Messiah. But the church fathers kept using cultural appropriation to develop the new thing anyway. In the process, they built a false god they call Jesus but who barely resembles our biblical Messiah as they chose those parts of the Bible they liked and discarded the others. Like Jeroboam with his replacement golden calves (2 Kings 17), the Church has appropriated a little bit of the biblical Jesus to create a false idol who preaches against God’s unbreakable covenant (John 10:35).

On the contrary, the whole message of the real Jesus is right in line and a continuation of the whole message of the Father, including what they call The Law. “And Scripture cannot be broken.”

John 10:34–38 ESV. Jesus answered them, “Is it not written in your Law, ‘I said, you are gods’? If he called them gods to whom the word of God came—and Scripture cannot be broken— do you say of him whom the Father consecrated and sent into the world, ‘You are blaspheming,’ because I said, ‘I am the Son of God’? If I am not doing the works of my Father, then do not believe me; but if I do them, even though you do not believe me, believe the works, that you may know and understand that the Father is in me and I am in the Father.”

Instead of culturally appropriating a few pieces of the Word to build a non-Jewish organization with a savior that only vaguely resembles the biblical Jesus, believers enter into the existing eternal kingdom of our Messiah by grafting. Grafting is the process of connecting parts of different trees or plants together. We are connected to the existing olive tree of God’s kingdom, as Paul put it in Romans 9 through 11. We become part of the body of Christ and live in His house where His loving rules or instructions are life and discipleship. We do what is right in our Father’s eyes.

Groups that are part of the Church and are called Messianic say they believe in Jesus as the Messiah, but also want to follow standard Jewish traditions. In other words, they are also “culturally appropriating,” from Judaism. Many in these groups are actually of Jewish descent, and wanting to keep the traditions is perhaps understandable (although much of Judaism is, like the Church, not biblical – see: the gospels). However, the philosophies of men in the Messianic section of the Church (yes, they are still part of the Church) promote the idea that somehow Jews know the best in how to follow God. So, many of the so-called Messianic congregations try to incorporate as much “Jewish” theology and practice as they can.

The problem is, according to the Bible, most of those in Israel in general have always been just as stiff-necked and stubborn as the Church when it comes to ignoring God’s plain instructions and making up things outside the Word of God. They also culturally appropriated from the nations around them, including their idols. It’s why they got booted out of the Land several times. It’s also the reason they and the Church are part of the “Great Prostitute” of Revelation 17.

The culture that believers desire to appropriate is God’s. His culture is laid down for us all through the Bible and includes what some call the law, given by Jesus, clarified and reinforced by the teachings of the apostles. The whole of Scripture is given to believers for a lifestyle and discipleship method. At Sinai, God (Jesus) set up the instructions for the way He wanted His kingdom to operate. On the arrival of Jesus in the flesh, He clarified the instructions He had already given, clearing away the trash of men’s wrong interpretations and opinions obscuring the plain meaning. It is a flat-out lie that Jesus “fulfilled the Law” and terminated it.

All nations will be judged for refusing to “culturally appropriate” all of God’s Words, including what some negatively refer to as The Law or the Law of Moses.

Jeremiah 25:15, 26-27 ESV. Thus the Lord, the God of Israel, said to me: “Take from my hand this cup of the wine of wrath, and make all the nations to whom I send you drink it…all the kings of the north, far and near, one after another, and all the kingdoms of the world that are on the face of the earth. And after them the king of Babylon shall drink. Then you shall say to them, Thus says the Lord of hosts, the God of Israel: Drink, be drunk and vomit, fall and rise no more, because of the sword that I am sending among you.”  

Shalom.