Counseling

Back in the early ’80’s, I was buying a lot of books on subjects such as Systematic Theology, church history, hermeneutics (translating the bible), and biblical counseling. To round out my studies on counseling I purchased such books as Christian Psychiatry by Frank Minirth (not a good set of ideas) and Psychoheresy by Martin and Deidre Bobgan (excellent). The best book I found on counseling was Competent to Counsel by Jay Adams, an American Reformed (Presbyterian) pastor who passed away a few years ago but had a huge impact in the field of biblical counseling.

I have a lot of respect for Mr. Adams as one of my teachers, even though he never knew me. I learned much through his theology and bible perspectives.  In Competent to Counsel Jay presents the idea that anyone who is saved and knows the bible can counsel more effectively, and with more positive results, than any secular counselor. He contrasts Bible teachings in his nouthetic counseling method (a Greek word that means to admonish, counsel or confront) with the bankrupt beliefs of secular counseling such as Freudianism, Rogerianism, behaviorism (Skinner), or whatever.

The Bobgans over the years have moved away from some of what they originally taught to something they call “soul care” in their book Against Psychotherapy/For the Bible. They disagree with Mr. Adams, which might move them closer to my points in this article. I use some of what Mr. Adams taught, and his basic ideas are present in my own small attempts at counseling. There is a lot more to say on the subject of counseling and the content of these books, but with all of his (and others) excellent insights, he has a blind spot with regard to what was recorded for us prior to the Advent of Jesus.

Even the good leaders like Jay are trained to think that the Church (all of the organizations and para-church clubs) is correct, and any person, opinion, teaching or group that isn’t “Church” is a wrong. Examples of these philosophies of men are such ideas as, the Law has been fulfilled and eliminated by the cross, it’s only for Jews, and we don’t have to do it. Jay gets closer to the commands, but for him the Law is limited to a few of the Ten.

Most church teachers (nouthetic counselors or not) could offer a lot more help to people if they used the whole Bible. It’s not enough just to read the Bible (Luke 6:46-49); we need to do what we read in order to make the reading effective. Teaching and counseling from a few select passages is not a well-rounded approach to living the words of Jesus. The benefits and blessings of the Law as a lifestyle and discipleship process elude them. They also cannot see the use of the Law in counseling, or that the fact that it is missing in much of Church teaching contributes to the need for a lot of counseling. If more teachers taught the whole of the Bible in the first place, the need for counseling would be drastically reduced. It is my firm opinion, born out by much study and personal experience, that much of society’s ills are due to the lack of teaching (and modeling) the whole Bible, including the Law.

Adding the Bible material from before the Advent would help counselees in many, many ways. The Law is God’s version of a 12 step program. One of the biggest factors in this program, in keeping with love and the Spirit, is in admitting that the whole of the Word is objective and absolute truth. Teaching some of it piecemeal destroys the veracity and absolute truth of the Word. It should be taught and applied as a whole faith for, as Paul says, our one body.

The number one question after a person becomes a believer is, “What do I do now?” The stock answer usually given is, “Nothing. Jesus has done it all for you. Just read the Bible and go to church.” It is true that nothing can be added to the sacrifice of Jesus to obtain salvation, which is gained by grace through faith. This answer is lacking, however, because there are lots of things that the believer could be doing to strengthen their faith (and maybe avoid counseling).

Sanctification is what we do after salvation, and there is actually much that helps. The “do nothing” answer misses the wonderful, faith building exercises our Messiah gave His people at Mount Sinai to help “work out” our salvation. The Law gives us nice, concrete things to do for staying in contact with Jesus on a minute-by-minute basis, and to build our faith. Working through the Law with all of our heart, soul and strength is the best lifestyle and discipleship method ever devised, and is unequaled by anything the Church or man ever attempted.

Obedience to all of God’s commands is the path to present our bodies a living sacrifice (Romans 12), work out our salvation with fear and trembling (Philippians 2:12), produce the fruit of the Spirit, build up the body of Christ, put off our old self (Ephesians 4:22), and please our Lord and Master. The habits Jesus prescribes in His Laws are effective in counseling because they impact the soul directly and give us concrete actions. They help build faith and produce the fruit of the Spirit, which in turn reinforces our relationship with God and leads us out of problems.

Romans 8:7–8 ESV. For the mind that is set on the flesh is hostile to God, for it does not submit to God’s law; indeed, it cannot. Those who are in the flesh cannot please God.

Most know that in order to stop a bad habit we need to replace it with a good habit. Simply trying to stop a bad habit is very difficult, unless we have something better to put in its place. The Law Jesus gave at Sinai, clarified and reinforced with original interpretations and applications by Him as He walked in Israel as a man, gives us those good habits. They are useful for transforming and renewing our minds, so that we may discern the will of God, what is good and acceptable and perfect (Romans 12:3 paraphrased).

The first command of The Law is to love God with all our heart, mind and soul or strength. Love means to speak or act on behalf of someone, even if it doesn’t benefit us (or even if it hurts). Acting on God’s Laws hits us where we live – in our flesh. We are challenged point by point in daily life, deciding whose will is going to win. Do we choose God’s will, or our own? If we choose God’s will as revealed to us through obedience to all of His instructions, we might avoid many of the problems that take us to counseling in the first place. And they can definitely help heal us.

Shalom.

Guide to Following the Law

Malachi 3:16–18 ESV. Then those who feared the Lord spoke with one another. The Lord paid attention and heard them, and a book of remembrance was written before him of those who feared the Lord and esteemed his name. “They shall be mine, says the Lord of hosts, in the day when I make up my treasured possession, and I will spare them as a man spares his son who serves him. Then once more you shall see the distinction between the righteous and the wicked, between one who serves God and one who does not serve him.

So you’ve accepted the sacrifice of Jesus and are now saved. You read the New Testament and hear it taught in your congregation. But some of the teachings you hear seem overly complicated compared to what you read. Maybe you’ve begun to wonder why the Old Testament isn’t taught very much, except for some nifty stories and a few Psalms or Proverbs.

In your search for understanding, you’ve begun to see that when Paul says we are “grafted in” to an existing tree (or kingdom) and that there is only one body (Ephesians 4) with one Head, there is still something missing. You see the fragmentation of a multitude of churches, and none of them look like the Body in Acts chapter 2. Perhaps you’re becoming aware that the Church has not replaced Israel and, maybe, just maybe, that The Law is valid still for all believers. Hopefully, you’re thinking you’d like to do all of the teachings of Jesus, including the instructions He gave at Mount Sinai. You wonder what comes next and how His Law fits into your walk with our Messiah and God the Father. This short article is a beginner’s guide to implementing what you are beginning to understand is a beautiful gift from our Father and Messiah for living your new life to the fullest.

As you go, there are a few things to keep in mind. These principles are not ranked in importance because they are all important. The first is that the whole Book is the words of Jesus given to His servants. If He is God in the flesh (and He is), and if He is eternal (which He is) then He gave the Law to His people at Mount Sinai. The first five books are the foundation for all other books, and are built around the Ten Words given to Moses on stone tablets. Any other book or teaching must agree with those five. Other books have been added as God worked with His people to get His message across to sometimes stubborn people, but they all have to agree with the first five.

Another principle to remember is that each man (or woman) has to decide, within the guidelines of the whole, how to implement or apply the words to their own walk. It is very possible for each of us to find our own applications. You might understand something sooner than another person, so practice patience while encouraging one another to love and good works. It might take a while for you to figure out an application, and it might take other people a while too. The point is to keep trying with all your heart, soul and strength, and if you fail then confess and repent.

Galatians 5:22–26 ESV. But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, self-control; against such things there is no law. And those who belong to Christ Jesus have crucified the flesh with its passions and desires. If we live by the Spirit, let us also keep in step with the Spirit. Let us not become conceited, provoking one another, envying one another.

A third principle is found in the fruit of the Spirit spoken of by Paul. It is important to avoid pork and shellfish, observe God’s holidays found in Leviticus 22 instead of those the world favors, not to make vows unless you intend to keep them (or just let your yes be yes), and so on. But remember we do these things because we are already saved and we love the Lord with all our heart, soul and strength, and not to gain salvation. The fruit of the Spirit goes right along with obedience to the instructions of Jesus (Torah means instruction), because obedience to the commands in love includes (and produces) the fruit of the Spirit. All of these things work together to increase our faith (trust and obedience) and connect us to each other and our Lord.

A fourth principle for our newfound life of obedience is that we take all of His Words seriously. His commands are full of life and the more we actually believe He means what He says the more life abundant we will have. If we have a take-it-or-leave-it attitude then perhaps we don’t really trust Him as we should, and some of the blessings of following Jesus will be reduced or missing.

The Law is sort of like a 12 step program for recovering from substance abuse. First, we take God seriously because of who He is. Next, start your application of the Law with simple things, like skipping bacon for breakfast or taking the Sabbath (Saturday) off. As you apply the commands, you will make decisions on a daily basis about His will. As you change your habits, like what groceries to buy, you keep the applicable parts of the Word at the front of your thoughts. If you need reminders, your like-minded brothers and sisters can help.

Resting on the Sabbath is full of blessings. This can be a little more difficult for someone, say for instance, in the medical field, and will take quite a bit of thought to implement. It can be rather strange to switch from Saturday being a day for chores to a day for spending time with the Lord and your family. But if we take the command seriously, like all of His Words, we will reap a harvest of blessings if we don’t give up. More fruit of the Spirit is important here as we wait for brothers or sisters to increase their faith and understanding in application.

Read through the whole Bible regularly and do what you read that applies to you. Keep reading daily, going from front to back and when you’re done, do it again. If you run across a section that doesn’t at first appear to have meaning or is without a seeming application to you, skip it and keep going. The next time you read through the Bible some of those sections will make more sense. As you read and do, our Father and Messiah are building a frame of reference for you to understand more as the frame of reference builds. God keeps adding to your understanding the more you read and do. Taking in His Words and doing them is like eating and drinking the body and blood of Jesus as He says in John 6:53 through 58, with a little explanation in verse 63 that His Words are spirit and life. Keep seeking first the Kingdom of God and His righteousness. Eat and drink the bread and wine of His Words to feed and sustain your soul. Enjoy.

Doing

Matthew 24:45–46 ESV. “Who then is the faithful and wise servant, whom his master has set over his household, to give them their food at the proper time? Blessed is that servant whom his master will find so doing when he comes. (See also Luke 12:43; John 13:17)

Jesus gives words of encouragement to His followers, pointing to the time when He returns and finds His servants doing what He told them to do. He is speaking of the people He set over His household, so specifically that means leaders. Typically, feeding is a figure of speech for giving out the food of the Word. But “doing” extends to all of His servants too.

So what are the things we should be doing? Is it simply to have dinner with other members of our household, or is there more? We could include the “golden rule,” that is, treat others as you want to be treated. Or maybe our actions should be helping the poor, taking care of widows, and practicing justice. But is that all the Bible tells us? Well, Zechariah lists a couple more items.

Zechariah 7:8–10 ESV. And the word of the Lord came to Zechariah, saying, “Thus says the Lord of hosts, Render true judgments, show kindness and mercy to one another, do not oppress the widow, the fatherless, the sojourner, or the poor, and let none of you devise evil against another in your heart.”

So far, then, we are supposed to feed each other the Word, treat others as we want to be treated (which might also include showing kindness and mercy to one another), render true judgments, avoid oppression of people who have no defense such as widows, poor, orphans, or sojourners, and don’t devise evil against another in your heart. All those actions certainly are included in a servant’s duties to his or her Lord and Master. They are the practical outworking of redeemed people returning the love Jesus has for us. I have found, though, in other parts of God’s Word addressed to His people, that there are things we can include in the list we should be “doing.”

Isaiah 56:2 ESV. Blessed is the man who does this, and the son of man who holds it fast, who keeps the Sabbath, not profaning it, and keeps his hand from doing any evil.”

Apparently, he (or she) who “holds fast the Sabbath” (and keeps his hand from evil) is included for the person who wants to be doing what Jesus says when He returns. There are other the tasks included in a servant’s life so that we can be doing what Jesus told us to do when He returns. All of the instructions included are derived from what Jesus gave at Sinai (the Law or first Sermon on the Mount) and places like the (Second) Sermon on the Mount. Fasting on the Day of Atonement (Yom Kippur) for instance is given expanded meaning by Isaiah.

Isaiah 58:6–7 ESV. “Is not this the fast that I choose: to loose the bonds of wickedness, to undo the straps of the yoke, to let the oppressed go free, and to break every yoke? Is it not to share your bread with the hungry and bring the homeless poor into your house; when you see the naked, to cover him, and not to hide yourself from your own flesh?

Leaders in particular, our so-called “wise men,” have turned the Law of the Lord into a lie, by writings and teachings that reject many of His Laws. Instead, they preach ear-tickling, emotional and sentimental messages that only use God’s Word as a touchstone to launch rants. So they are not “feeding” like they should.

Jeremiah 8:8–9 ESV. “How can you say, ‘We are wise, and the law of the Lord is with us’? But behold, the lying pen of the scribes has made it into a lie. The wise men shall be put to shame; they shall be dismayed and taken; behold, they have rejected the word of the Lord, so what wisdom is in them?

James, the brother of Jesus, leader of the congregation in Jerusalem, was not contradicting Paul in the book he wrote. He was not only in line with Paul but also Jesus, who gave all of the instructions we should be doing when He comes back. We are to be “doers” of the Word and not just hearers.

James 1:22–25 ESV. But be doers of the word, and not hearers only, deceiving yourselves. For if anyone is a hearer of the word and not a doer, he is like a man who looks intently at his natural face in a mirror. For he looks at himself and goes away and at once forgets what he was like. But the one who looks into the perfect law, the law of liberty, and perseveres, being no hearer who forgets but a doer who acts, he will be blessed in his doing.

Remember that the books of the misnamed New Testament weren’t collected and called such until about 200 A.D., so “the word” James referred to was the equally misnamed Old Testament (see also such Scripture as John 10:35; 1 Corinthians 4:6). Other writings, such as those in the New Testament, had to conform to the Old Testament (a better name is Tanakh or Law, Prophets and Writings) or would be rejected as Scripture. We accept the New Testament as Scripture, but only as it conforms to the Law, Prophets and Writings.

Jesus didn’t start some new thing but stayed true to the words He spoke many times and in many ways throughout history. Our God and Messiah repeatedly called His people to “do” the things He commanded at Sinai instead of just “hearing.” His admonition for His servants to be doing what the Master commanded is right in line with everything He spoke through the prophets time after time. His commands to us are the same as they’ve always been.

Hosea 12:6 ESV. “So you, by the help of your God, return, hold fast to love and justice, and wait continually for your God.”

The phrase “hold fast to love and justice” is one of the many summary statements in the Bible for The Law. The commands given by Jesus at Mount Sinai were the epitome of love and justice, personified and certified by His teaching at the advent and by His sacrifice and resurrection.

Matthew 7:21–23 ESV. “Not everyone who says to me, ‘Lord, Lord,’ will enter the kingdom of heaven, but the one who does the will of my Father who is in heaven. On that day many will say to me, ‘Lord, Lord, did we not prophesy in your name, and cast out demons in your name, and do many mighty works in your name?’ And then will I declare to them, ‘I never knew you; depart from me, you workers of lawlessness.’

Signs and wonders are not the task of a servant of our Messiah Yeshua. Our task is laid out here by the inverse of His statement to “depart from me you workers of lawlessness.” The clear meaning is that following His Law is not only the will of the Father but also will be the test for entering the kingdom of heaven. A little later in the book of Matthew, He says it again.

Matthew 12:50 ESV. For whoever does the will of my Father in heaven is my brother and sister and mother.”

There is no special reward for our efforts to follow His will as expressed in all of His commandments (although there are many blessings). Salvation is granted by faith through grace, and following the Law is our lifestyle and discipleship method. We obey all of His commands because we love our God and Messiah and return some of this love by living like He wants us to live. Our Master lived the laws He commanded, and we copy Him as much as we are able with all our heart, mind and strength. When we are done with our labors and have entered into His kingdom, after He has ascended to the throne of David in Jerusalem, we might have some different rewards, but we will have just done our duty.

Luke 17:10 ESV. So you also, when you have done all that you were commanded, say, ‘We are unworthy servants; we have only done what was our duty.’ ”

Every word God speaks is by definition good, just, loving and holy. The humble servant does not hesitate to follow any of His words because faith is a combination of trust in God and obedience. The faithful person, recognizing God’s kingship and mercy, will happily submit to whatever our king and Master directs.

Don’t be fooled by the teachings of many in the Church who claim that the Church replaced Israel in God’s plans or that the Law has been eliminated by the death of Jesus. Scripture cannot be changed as our Messiah Yeshua said in John 10:35. Since the penalty for disobedience has been paid, there is no fear of death if we don’t understand a law or make a mistake in obeying. What will earn us the second death penalty (the Lake of Fire) is refusing the payment for our sin in the blood of Jesus. He has made us free from death if only we demonstrate our acceptance by obedience to all He commands with all of our heart. If we refuse the blood and try to gain our own righteousness by earning His gift, there is no other acceptable payment for our sin.

Ecclesiastes 12:12–13 ESV. My son, beware of anything beyond these. Of making many books there is no end, and much study is a weariness of the flesh. The end of the matter; all has been heard. Fear God and keep his commandments, for this is the whole duty of man.

Shalom

Body Search

It’s not a title of a movie mystery. I’m not going to write about police officer’s arrest techniques. No gloved hands are going to be used in this search. The Body for which I’m searching in modern times is the one presented in the Bible. Luke helps me out with the search for the Body by describing how it acts.

Acts 2:42–47 ESV. And they devoted themselves to the apostles’ teaching and the fellowship, to the breaking of bread and the prayers. And awe came upon every soul, and many wonders and signs were being done through the apostles. And all who believed were together and had all things in common. And they were selling their possessions and belongings and distributing the proceeds to all, as any had need. And day by day, attending the temple together and breaking bread in their homes, they received their food with glad and generous hearts, praising God and having favor with all the people. And the Lord added to their number day by day those who were being saved.

According to this description, the Body of Christ devotes itself to the apostle’s teaching and fellowship, taking meals together and praying with one another. We can get an idea of the composition of the apostle’s teaching by reading the letters they wrote. For instance, Paul (though not one of the twelve) tells believers not to go beyond what is written.

1 Corinthians 4:6 ESV. I have applied all these things to myself and Apollos for your benefit, brothers, that you may learn by us not to go beyond what is written, that none of you may be puffed up in favor of one against another.

Their letters weren’t written until the late ’60’s A.D. or so, and they weren’t collected and called the New Testament by the Church until about 200 A.D. So Paul is commanding the teaching of the misnamed Old Testament. The apostle’s teaching from the Law, Prophets and Writings (called the Tanakh or Torah) was energizing the actions of the Body at that time. Peter adds that false prophets and teachers from among you will secretly bring in destructive heresies, and through their sensuality, the way of righteousness is blasphemed (2 Peter 2:2).  He continues:

2 Peter 2:20–21 ESV. For if, after they have escaped the defilements of the world through the knowledge of our Lord and Savior Jesus Christ, they are again entangled in them and overcome, the last state has become worse for them than the first. For it would have been better for them never to have known the way of righteousness than after knowing it to turn back from the holy commandment delivered to them.

The “way of righteousness” from which they will turn back, he says, is the “holy commandment” delivered to them. The holy commandment is also known as the Tanakh, which includes the new covenant or the law written on a soft heart of flesh (Hebrews 8:8-12 quoting Jeremiah 31:31-34 and Ezekiel 11:19 and 36:26). Peter’s part of the Body of Christ exhibited this new covenant.

Obviously, “all who believed” who were in the Body at the time of Peter were behaving very differently than those in churches we see today. Given the difference in behavior between the believers back then and churches now, we might be led to think the Body doesn’t exist in the present. But it’s still around, it’s just scattered here and there, and mostly represented by individuals. Believers who are devoted to the apostle’s teaching (the Torah, meaning “instruction”) have been silenced or driven out of most organizations due to the twisted, ear-tickling teachings of what Jesus (and Paul) called ravenous wolves in sheep’s clothing.

Matthew 7:15 ESV. “Beware of false prophets, who come to you in sheep’s clothing but inwardly are ravenous wolves.

Acts 20:29–30 ESV. I know that after my departure fierce wolves will come in among you, not sparing the flock; and from among your own selves will arise men speaking twisted things, to draw away the disciples after them.

2 Timothy 4:3 ESV. For the time is coming when people will not endure sound teaching, but having itching ears they will accumulate for themselves teachers to suit their own passions,

Those of the Body who really want to follow all of the apostle’s teachings on God’s precious, loving Words cannot associate with these ravenous wolves in sheep’s clothing. If the Body member tries to stay in a congregation or organization that is not following the new covenant, but insists on following it themselves, they are labeled divisive people and asked to leave.

By the time I was 40, I had been a part of about 15 different churches in 10 denominations (and been asked to leave on occasion), so I’ve had quite a bit of experience. I was a youth leader twice, an elder in a Bible church once, and taught adult Sunday school. For about the last 25 years we have not gone at all, anywhere, mostly because we aren’t allowed. It would be nice if we could find a place, but we “gather together” with our family and just follow the Word. We’ve found closeness with each other, our Father and Messiah, which is lacking in most congregations anyway. I also find that I’m much more able to get along with those of different beliefs or even non-belief than I did when I was simply a churchgoer, even if they can’t get along with me. We are part of the Body without attending a church filled with ravenous wolves.

Many, many churches are biased towards doing what is right in their own eyes. One Messianic group of which we were part tried hard to institute and keep non-biblical Jewish traditions such as using a pointer to read sections of the Bible in Hebrew and parading around a Torah scroll in their services. But one of the leaders went to his wife (who was not genetically Jewish) on Yom Kippur and started a divorce in order to marry a genetically Jewish woman. The rest of the leadership did not ask him to leave the congregation, as they should have according to Scripture. Oddly, the new marriage didn’t last either and neither did the congregation.

Isaiah 59:14 ESV. Justice is turned back, and righteousness stands far away; for truth has stumbled in the public squares, and uprightness cannot enter.

Another group we were with for a while decided that the Word (the Law) was only for Jews. Gentiles could follow if they wanted but were then treated as second-class members. Their “first fruits” were not from the Bible. A third group teaches “one law” for everyone, but at the same time says that the “Hebrew perspective” (read, “bias”) is the primary way to translate and apply the Word. Instead of a resource for Torah, they prioritize Jewishness and expel people like us.

Self-titled Christian congregations all have a range of negative attitudes against God’s Word (especially the Law) and Body members are encouraged to find other congregations if they don’t toe the line, which was the case with Calvary Chapels. A similar congregation allowed a witch in and found out later she was having intimate relations with the married pastor. Still another so-called Messianic group allowed a married pedophile adulterer to stay in the congregation which caused many to leave.

1 Corinthians 5:2 NASB95. You have become arrogant and have not mourned instead, so that the one who had done this deed would be removed from your midst.

In another instance my family was disinvited by the pastor of a community church (after one of his people invited us) because he said we were “all about rules and regulations” (the irony was lost on him). He only teaches the ear-tickling parts of the Word and did not regard the Bible as absolute truth. Then there was the Vineyard pastor (formerly a part of Youth With A Mission) who said in a sermon that he wanted to “throw theology out of the church.” Since the word “theology” means “God’s Word,” I guess he was successful because no one in that church (or many others) teaches the whole of the Word the way God commands.

1 Corinthians 5:6–8 ESV. Your boasting is not good. Do you not know that a little leaven leavens the whole lump? Cleanse out the old leaven that you may be a new lump, as you really are unleavened. For Christ, our Passover lamb, has been sacrificed. Let us therefore celebrate the festival, not with the old leaven, the leaven of malice and evil, but with the unleavened bread of sincerity and truth.

Congregations “doing what is right in their own eyes” as the Bible negatively puts it, do not follow all of the Word and therefore do not love God and do not act like the Body in Acts 2:42-47. Instead, they love comfort and ear tickling. It is a loving act to “remove the evil from your midst” for the sake of repentance, and to welcome the formerly evil person back in the event they change their ways. Allowing a witch, homosexual, or adulterer to stay and continue their sinful, destructive behavior is not a loving act (Romans 1:18-32).

Romans 1:32 ESV. Though they know God’s righteous decree that those who practice such things deserve to die, they not only do them but give approval to those who practice them.

Apparently, we would have to approve of those destructive lifestyles to be accepted. Our family doesn’t believe or conform to these lifestyles, so we just aren’t perfect enough (in their systems) to attend any modern congregation. It’s a sad state of affairs when Body members who insist on following all of God’s loving instructions are the ones who are cast out of these congregations, while unrepentant sinners are allowed to stay. Right is wrong and wrong is right, and so people of the Body of Christ find themselves homeless. But we won’t be homeless forever. God promises those who are faithful to His Word that we will receive the gift of eternal life and have a home in His Kingdom forever.

Mark 10:29–30 ESV. Jesus said, “Truly, I say to you, there is no one who has left house or brothers or sisters or mother or father or children or lands, for my sake and for the gospel, who will not receive a hundredfold now in this time, houses and brothers and sisters and mothers and children and lands, with persecutions, and in the age to come eternal life.”

Those of you who are part of the Body, having discovered that all of the Word is for all believers and are trying your best to hang on to it and follow with all your heart, soul and strength, be encouraged. This world will not last, and those who disdain to repent and obey the whole of His loving gospel are on the way to a different place other than His Kingdom.

2 Thessalonians 1:5–8 ESV. This is evidence of the righteous judgment of God, that you may be considered worthy of the kingdom of God, for which you are also suffering— since indeed God considers it just to repay with affliction those who afflict you, and to grant relief to you who are afflicted as well as to us, when the Lord Jesus is revealed from heaven with his mighty angels in flaming fire, inflicting vengeance on those who do not know God and on those who do not obey the gospel of our Lord Jesus.

Shalom

Salvation

A biblical definition of salvation starts with the simple idea of rescue from God’s judgment. He will judge the world and every person in it for sin, but He also made a way out by providing the sacrifice of His only begotten son. And according to many church teachings, all you have to do is believe, say it once, and you’re saved. These teachings are derived from sections of the Word such as what Paul writes in Romans (using Deuteronomy 30:14).

Romans 10:8–13 ESV. But what does it say? “The word is near you, in your mouth and in your heart” (that is, the word of faith that we proclaim); because, if you confess with your mouth that Jesus is Lord and believe in your heart that God raised him from the dead, you will be saved. For with the heart one believes and is justified, and with the mouth one confesses and is saved. For the Scripture says, “Everyone who believes in him will not be put to shame.” For there is no distinction between Jew and Greek; for the same Lord is Lord of all, bestowing his riches on all who call on him. For “everyone who calls on the name of the Lord will be saved.”

I say “derived” because most of the teachings just use Scripture as a touchstone and then soar off into the atmosphere in a gaseous cloud. What would ground the teachings better is if they used more of the Bible instead of the gas of dreamy opinions.

There’s biblically much more to belief than just saying “I believe” or raising the hand and going forward. A person who believes in the heart is not just thinking it sounds good; his belief transforms his entire life with an acceptance of all that God imparts to us. It reorients goals of living and connects the soul to our eternal God with all of His glory, especially as to how truly magnificent and powerful is the sacrifice of our Messiah. In return, it seems a small thing to bring the light of all of God’s instructions for us into every corner of our formerly dark lives.

Matthew 7:21–23 ESV. “Not everyone who says to me, ‘Lord, Lord,’ will enter the kingdom of heaven, but the one who does the will of my Father who is in heaven. On that day many will say to me, ‘Lord, Lord, did we not prophesy in your name, and cast out demons in your name, and do many mighty works in your name?’ And then will I declare to them, ‘I never knew you; depart from me, you workers of lawlessness.’

Those who wear the wool coverings of a sheep yet do not follow God’s Law (actually His instructions), what Jesus calls “workers of lawlessness,” will have to depart from Him. If they do such “mighty works” as casting out demons or prophesying, they will be told “I never knew you.” This applies to all those so-called “evangelists” that put on shows of healing and raising from the dead (whether actual or not) yet teach that all you need to do is raise your hand and go forward. Sorry, but that is not salvation.

Truly saved people give over their lives and everything they do and own to God, because it is the least we can do (and He owns it all anyway). We sell everything we have, inside and out, to gain the Kingdom of Heaven.

Matthew 13:44–46 ESV. “The kingdom of heaven is like treasure hidden in a field, which a man found and covered up. Then in his joy he goes and sells all that he has and buys that field. Again, the kingdom of heaven is like a merchant in search of fine pearls, who, on finding one pearl of great value, went and sold all that he had and bought it.

In salvation, we discover a kingdom that is worth more than anything this world can offer. It is so valuable that whatever we can sell is worth it. Our lives are reoriented towards bringing as much of the kingdom as we can buy. We gain fellowship with our God and our Messiah Jesus the Christ. Together they are the source of life, light, love and blessings that cannot be measured.  Our purchase of the kingdom includes an initial return in the form of God’s Word lived out wholly and completely day to day. This is much more than raising a hand and going forward. That might be the start, but it is certainly not the end.

Hebrews 6:1–3 ESV. Therefore let us leave the elementary doctrine of Christ and go on to maturity, not laying again a foundation of repentance from dead works and of faith toward God, and of instruction about washings, the laying on of hands, the resurrection of the dead, and eternal judgment. And this we will do if God permits.

A real salvation moves from the elementary doctrines listed here to maturity. The mature person constantly practices, learns and grows in the faith. We “work out our salvation with fear and trembling” (Philippians 2:12). As James says, faiths without works is dead, and even the demons believe, but their works are not of God. In other words, they do not obey God though they “believe.”

James 2:18–19 ESV. But someone will say, “You have faith and I have works.” Show me your faith apart from your works, and I will show you my faith by my works. You believe that God is one; you do well. Even the demons believe—and shudder!

Obedience to all of God’s Word is the difference between someone who merely believes, and one who has been saved. The fear of God is the beginning of wisdom, and knowledge of the Holy One is understanding. Knowledge of God comes from His Word. All of His Words. Any word that He chooses to speak, including His life-giving Laws.

Romans 10:16–17 ESV. But they have not all obeyed the gospel. For Isaiah says, “Lord, who has believed what he has heard from us?” So faith comes from hearing, and hearing through the word of Christ.

Isaiah 1:16–17 ESV. Wash yourselves; make yourselves clean; remove the evil of your deeds from before my eyes; cease to do evil, learn to do good; seek justice, correct oppression; bring justice to the fatherless, plead the widow’s cause. Shalom

Shining Wise

Daniel 12:1–3 ESV. “At that time shall arise Michael, the great prince who has charge of your people. And there shall be a time of trouble, such as never has been since there was a nation till that time. But at that time your people shall be delivered, everyone whose name shall be found written in the book. And many of those who sleep in the dust of the earth shall awake, some to everlasting life, and some to shame and everlasting contempt. And those who are wise shall shine like the brightness of the sky above; and those who turn many to righteousness, like the stars forever and ever.”

Imagine you are walking through a dark forest. There are creatures of the darkness all around you, slavering in anticipation of the meal you represent. But none attacks. Instead, they retreat as you move forward. They wrinkle their noses in disgust at the smell of you, though you just took a shower and have on some nice deodorant. The creatures wince and hide their eyes from some unseen pain as you pass by, as if they are looking at the sun, though you see only darkness.

Children of God actually shine in a way that is painful to the hateful eyes of the deceiver’s creatures. We can’t see this light with our own eyes; we still need flashlights to light the way in our houses at night. This light manifests itself to those in darkness and they hate us because of it. There’s a smell around us too, sharply repugnant to the noses of the creatures, because it is the aroma of Christ and life. It reminds them they are destined to die a second death in the lake of fire.

2 Corinthians 2:14–16 ESV. “But thanks be to God, who in Christ always leads us in triumphal procession, and through us spreads the fragrance of the knowledge of him everywhere. For we are the aroma of Christ to God among those who are being saved and among those who are perishing, to one a fragrance from death to death, to the other a fragrance from life to life. Who is sufficient for these things?

We wonder sometimes why we suffer. In our jobs we might be unfairly attacked and pressured to quit, and it seems to us as if there’s no rationale. At school there are few (too few) that are friendly and many who avoid us and spread gossip about us behind our backs. In the line at the grocery store we experience hostile stares. Even at church we might be marginalized or outright asked to leave. We can’t see the reasons. But they are offended by our mere presence because our internal light hurts their eyes and the smell of life around us is worse to them than an open cesspool or Limburger cheese on a hot muffler.

As we head into the trials and turmoil prophesied in the Bible, we are marked by God more obviously and surely than a tattoo on the head or hand. Our Messiah is with us, and no creature of darkness can stand against us. They might get us fired from a job or kicked out of church; they might even kill the body in which we are temporarily resident. However, to those who are being saved we are a fragrance of life and light in the darkness of the world. Remember that you are a child of God and a friend to Yeshua, and the salvation you have will be shared with many who turn to righteousness because of His light and aroma.

Shalom, Bruce

Audiobook for Whole Bible Christianity Available

It took a while, but an Audiobook version of our book Whole Bible Christianity is now available. It’s about 15 and a half hours, narrated by Bruce. You can get it free if you sign up for a trial membership at Audible.com. You get a free audiobook when you first sign up for the service. After the first month it costs $15.00 per month but you get one free book per month too.

If you click this link to view the print version, then click on the Free with your Audible Trial button and stay with Audible for two months, not only do you get two free audiobooks (for $15.00 the second month) but we get a $50.00 bonus! You can exchange any audiobook you decide is not for you, and your credit for one free book rolls over to the next month if you don’t use it. Even if you cancel membership after a while you can keep all your audiobooks.

What a great deal! Whole Bible Christianity, Blessings Pressed Down and Overflowing audiobook for free, a bonus to us, and you get more free audiobooks.

There’s also the print version of the book, and Kindle version for a pretty low cost. The Kindle and audiobook versions do not have the Scripture Index with almost 1,500 entries from every book in the Bible, and the audiobook doesn’t have the footnotes, but still you can listen on the way to work and back or read on a Kindle at your leisure. Get all three and get it all.

Shalom

Bruce

New Audiobook!

We’ve now produced an audiobook for Whole Bible Christianity. It is available on Audible, Amazon and iTunes. I narrated it myself and it sounds very good. I did the narration because I don’t think anyone else could’ve really given the project the right tone except the guy who wrote it. It’s about 16 hours long but I don’t know what the pricing will be. Just check with Amazon under Whole Bible Christianity when you want a complete reference for Whole Bible Christianity to listen to in your car or while you are trying to go to sleep!

Shalom

Bruce

God is Going to Live With Us!

Reading through the biblical account of the Tabernacle caused me to ponder a number of issues. I mean, to be honest, it can be quite boring trying to visualize while reading all of the details. I have difficulty placing all of the sockets, clasps, curtains and boards together into a coherent picture of what the Tent looked like. The initial preparations were extensive, but Israel also had to keep things going with many offerings and sacrifices. I’m glad my English Standard Version Study Bible has a picture and some helpful notes or I’d still be lost in the details.

It’s also difficult to see the relevance. Even if someone tells me that all of the parts and pieces, as well as the finished product and continuing handling instructions, represent some aspect of Jesus or His ministry, it still boggles the mind to try and see the connections. How does reading all of the details of the construction, transport and use of the Tabernacle apply to me today? Why are all of these somewhat tedious instructions included in the Word in the first place? I can see how the ministry of Jesus is represented, at least partially, but doesn’t having Jesus sort of make the Tabernacle unnecessary? So why include the details in the Bible? Was Moses bored and just kept writing because he had nothing else to do? Or maybe he wrote the instructions in case he died and the Tabernacle wasn’t finished?

A side thought was that I wonder if the inclusion of the instructions was for the future? What if Israel decided that instead of a Temple they could build a Tabernacle? A tent would be something portable they could set up easily and move if there was a problem with the building site for a temple.

As I pondered these issues it dawned on me before I completely zoned out that God was coming to live in Israel and the Tabernacle was one of the things they had to do to get ready. God is coming to live with us! How cool is that? For over 2,000 years at that time believers were separated from Him, wandering in the proverbial desert as the unbelievers built cities and kingdoms and seemed to have their way unendingly. Now He is reversing that separation and making a home within the nation of Israel. What excitement! What a monumental change! What a nerve-wracking event!

I know how my wife gets when we are expecting company. Everything must be cleaned and put in order. She makes me change my clothes and I have to put on my best jeans. If the company is really important I even have to shower. All the food is chosen with care with an eye towards what the guests might like. Any decorations are carefully assembled and placed or hung. Etiquette is reviewed and the children rehearsed in it. We want to make our company welcome and comfortable so they want to come and eventually come back.

So it is with the Tabernacle. God is coming to live with us! The people are getting ready for company and for a very special and unique company at that. Everything must be just so. Each item in the Tent needs special care and must be constructed with the utmost skill and talent given to the best craftsmen and finest artisans we have. Every stitch, every hammer blow, every forging, the tanning of all the skins and each and every thread simply has to be as beautiful and perfect as we can manage. So now when I read the instructions I don’t get a sense of an onerous God demanding slavery to useless details. I get a sense of the excitement we have when a special visitor is coming to our home.

Another connection to the Tabernacle popped into my head before I dozed off. You probably remember the verses where Jesus tells us that he is going to prepare a place for us. I wondered if perhaps He is as excited to prepare a place for us as we would be for Him.

“Let not your hearts be troubled. Believe in God; believe also in me. In my Father’s house are many rooms. If it were not so, would I have told you that I go to prepare a place for you? And if I go and prepare a place for you, I will come again and will take you to myself, that where I am you may be also.” (John 14:1–3, ESV)

I don’t think He is building a tent, but still the idea is that He is also preparing for us to come and live with Him. Currently we are living in a tent (our body) that is not our permanent home. Living in a tent shows us that this place and our current circumstances are only temporary. The permanent home for believers is with God. When we are there we won’t be moving around like many of us do now.

For we know that if the tent that is our earthly home is destroyed, we have a building from God, a house not made with hands, eternal in the heavens. For in this tent we groan, longing to put on our heavenly dwelling, if indeed by putting it on we may not be found naked. (2 Corinthians 5:1–3, ESV)

In the meantime God lives with us in our tent. The blood of our Messiah, His only begotten Son, makes this possible. The sacrifice of the Lamb of God cleanses us so that God can come and live with us here and now. Jesus has made us clean. He has granted us forgiveness for sin and prepares a permanent home for us. He continues to forgive us our sins to maintain our relationship in this tent.

By the Holy Spirit who dwells within us, guard the good deposit entrusted to you. (2 Timothy 1:14, ESV)

Or do you suppose it is to no purpose that the Scripture says, “He yearns jealously over the spirit that he has made to dwell in us”? (James 4:5, ESV)

Israel did not earn a right for God to dwell with them, He just granted it. It was His desire and only within His power that we be reconciled. We cannot earn any of His regard but He has given it to us anyway. This is what we call grace. So how do we prepare and keep this dwelling, knowing it is the residence of God? Do we take it all for granted? Do we presume on His graciousness, living out our own will? Or do we keep the preparations of our tabernacle going, finding and living His will? In view of the preparations for the Tabernacle, how do we regard the gift of God tearing the veil of the Holy of Holies and allowing unfettered access to His glory?

We can’t earn access to His presence; He just gave it to us. But we can make our dwelling holy by continually following His instructions for living. Like priests we can partake of the sacrifices as we consume the body and blood of the Messiah, which is every word He speaks. His Words are the showbread of life, and living them out we offer incense that is unlike any other.

God is living with us!

Shalom

Bruce

Of Pigs and Men

Jesus meets a demon possessed man near a herd of pigs in the country of the Gadarenes or Gerasenes as recorded for us in Matthew 8, Mark 5, and Luke 8. He commands the demons, who call themselves Legion, to leave the man, and Legion’s last request is that Jesus allow them to go into the nearby pigs. Granting Legion’s request, they leave the man and enter the herd of about 2,000 which immediately rushes downhill and drowns itself in the Sea of Galilee.

Whenever I read these accounts, one of the first things that puzzles me is that the people ask Jesus to leave the area. Why, I wonder, would they send away such a powerful miracle worker, one who had returned one of their brothers to them? Why would they not rejoice that a local travel hazard was removed? What if the demons left that man and infected others?

Some teachers say that the expense of the pigs was a factor. Jesus had just cost someone (or maybe several someone’s) a lot of money. Others say that these people weren’t supposed to be growing pigs for market because pork was not to be eaten according to the Mosaic Law. I get that these were possibilities, and perhaps they can stay in the mix for explaining the incident. But they just are not that satisfactory to me. Wouldn’t the loss of the pigs be worth removing a hazard like a man who could break chains and attack people? I’d think so. Were the citizens Jews, who would care about the Law, or were they gentiles, who wouldn’t? The ESV study Bible says that they were Gentiles, but there must’ve been some Jews around too. And Jews aren’t exactly known for always sticking with all of the Law anyway.

I was able to make a great deal of progress understanding this situation as I read further in Mark and got to the rich young man of Mark 10, and the question on the authority of Jesus in Mark 11. Now how, you may ask, did I connect the people of Gennesaret unwilling to allow Jesus to stay in the area with a rich man unwilling to give up his riches and the unwillingness of the chief priests to answer Jesus about whether the baptism of John was from heaven or from man? I’m glad you asked that. (You might be guessing at the same conclusion as I because of the way I phrased the question.)

The chief priests could not answer a simple question, because they refused to acknowledge that the authority of Jesus was from God. If they did it would mean that their authority was from man, and they would have had to give up their cushy positions. The rich man knew that Jesus was a “good teacher,” but not so much that he was willing to suffer economic harm to follow Him. The Gennesaret people knew Jesus was at the very least a holy man of God, but were not willing to suffer further economic harm in order for Him to have stayed in the area.

In other words, none of these people wanted to go all the way. They saw the miracles done by Jesus, acknowledged His power and authority, recognized that He was from God, but didn’t take the next step of risking everything to follow Him.

In modern times we find the same sorts of attitudes. We hear people saying “Jesus, Jesus, Jesus” all the time, in song and prayer and sermons. We see regular attendance at a church service, with many an “Amen” during the preaching. There are bumper stickers and hats and T-shirts proclaiming that the wearers “know Jesus.” Mega-churches abound, pastors have carved out positions with nice paychecks claiming to speak for God, and television stars rake in the bucks while hawking their latest books and trinkets.

Very few will see the Kingdom of God because the ticket into the Kingdom costs a lot more than simply raising a hand and “going forward.” Faith is putting your money where your mouth is, like the rich young man refused to do. It is the willingness to give up possibly everything you have to follow Him, like the people of Gennesaret could have done. It is submitting your will to His, and giving everything to welcome Him into your heart unlike the chief priests, Pharisees, and other religious leaders then and now.

Jesus obviously had authority from God because He did what God told Him to do and taught what God wanted Him to teach. Everything Jesus did or said was right from the written Word, and could easily be checked if one wanted to do so. But we don’t want. We fear to give up our position, our money, our reputations or our lives because the short term suffering is not worth the long term gain.

Like Frank Sinatra or Cain, we want to do it our way. We want to retain parts of the world system and try to merge them into the Kingdom. We say “I am rich, I have prospered, and I need nothing,” not realizing that we are wretched, pitiable, poor, blind and naked. We want to patch the garment with unshrunk cloth because we don’t want the work of making it right. We try to fit new wine and old wineskins together when they are just not compatible.

We refuse to accept a message from the Christ because it will cause us too much trouble and might wreck the nice little corner of the world we have made for ourselves. It might cause us some discomfort. It might make us change. It might make us realize that even with the talisman of the name of Jesus we are still far short of what God requires of us.

Shalom

Bruce