Irredeemable

A dictionary says that irredeemable is “being beyond remedy, hopeless.” In a biblical sense, it means that someone has refused God’s offer of salvation because the heart is so hard it won’t listen. It can happen even to people who claim to be following Jesus. The writer of Hebrews puts it this way:

Hebrews 6:4–6 ESV. For it is impossible, in the case of those who have once been enlightened, who have tasted the heavenly gift, and have shared in the Holy Spirit, and have tasted the goodness of the word of God and the powers of the age to come, and then have fallen away, to restore them again to repentance, since they are crucifying once again the Son of God to their own harm and holding him up to contempt.

If it can happen to people who have seemingly converted, it can also happen to the unconverted. Israel is an example of a mixture of hard hearts and soft hearts. Those who believed (and believe) in Jesus and do what He says are soft hearted, while those who don’t are mostly irredeemable. Hearts get so hard they are just unreachable.

Irredeemable can also be applied to unforgiving people. Those withholding forgiveness are told specifically by Jesus that they are irredeemable in places like Matthew 6:14.

Matthew 6:14–15 ESV. For if you forgive others their trespasses, your heavenly Father will also forgive you, but if you do not forgive others their trespasses, neither will your Father forgive your trespasses.

 Lack of forgiveness freezes the unforgiven in time, because in the view of the offended there is now no remedy for the offense or sin. The supposed offender is locked in place. Jesus paid the blood price for sin, but the unforgiving person is mocking that sacrifice. They have deemed someone “irredeemable.” But according to Jesus, by declaring thusly, they place themselves in the actual irredeemable boat. Those who don’t forgive will not be forgiven.

No one is irredeemable according to God. All are eligible for redemption if he or she wants it. Jesus paid the price for our redemption, redeeming us from slavery to sin and death with His painful and bloody death on the cross. However, people can make themselves irredeemable by the refusal of this momentous action on their behalf. There is no other payment for our debt of sin, so refusing the sacrifice of Jesus leaves one with no option but to pay for sin with his or her own death (meaning the lake of fire).

Revelation 21:8 ESV. But as for the cowardly, the faithless, the detestable, as for murderers, the sexually immoral, sorcerers, idolaters, and all liars, their portion will be in the lake that burns with fire and sulfur, which is the second death.”

The choices are either eternal life or eternal death. Believers press on to eternal life with confession, repentance and the Holy Spirit. The writer of Hebrews quotes Psalm 95 (in Hebrews 3:7-11) which is a plea to avoid being irredeemable by the hardening of the heart.

Psalm 95:7–9 ESV. For he is our God, and we are the people of his pasture, and the sheep of his hand. Today, if you hear his voice, do not harden your hearts, as at Meribah, as on the day at Massah in the wilderness, when your fathers put me to the test and put me to the proof, though they had seen my work. There are many chances in life to confess Jesus and repent of doing what is right in our own eyes. The more they are refused, the harder the heart becomes. If you hear his voice, respond and do what He says. Your heart of stone can be turned to flesh and eternal life will be yours as long as your heart stays soft and you persevere.

Shalom

Bruce

Falling Away

2 Thessalonians 2:3–4 ESV. Let no one deceive you in any way. For that day will not come, unless the rebellion comes first, and the man of lawlessness is revealed, the son of destruction, who opposes and exalts himself against every so-called god or object of worship, so that he takes his seat in the temple of God, proclaiming himself to be God.

The word “rebellion” here in the English Standard Version is translated in the NASB95 version as “apostasy” and in the King James as “falling away.” It is number 646 in the Enhanced Strong’s Lexicon.

ἀποστασία: apostasia, to forsake, falling away, defection, apostasy.

Clearly, Paul is saying that there is an apostasy before the man of lawlessness is revealed. But who is falling away from what? In other verses, rebellion or apostasy is applied to Israel departing from the worship of the God of Abraham, Isaac and Jacob. On the other hand, the Church applies this to itself (falling away from the Church) because they think they are a replacement for Israel. The problem with that is the Church is not in the Bible and has never been the point. Israel is the point. The Church has been falling away from God for centuries.

Hebrews 3:12–13 ESV. Take care, brothers, lest there be in any of you an evil, unbelieving heart, leading you to fall away from the living God. But exhort one another every day, as long as it is called “today,” that none of you may be hardened by the deceitfulness of sin.

In Hebrews 3:12, the phrase “fall away” is translated from a slightly different word meaning to “depart from,” “to desert,” “excite revolt,” or “become faithless” (Strong’s 868 aphistemi).  It’s the same basic word as apostasy, just with a different spelling.  

Hebrews 3:14–15 ESV. For we have come to share in Christ, if indeed we hold our original confidence firm to the end. As it is said, “Today, if you hear his voice, do not harden your hearts as in the rebellion.”

The rebellion referred to by the writer is the one where Israel refused to go into the Land as instructed by the Lord through Moses. He is equating this rebellion to the concept of apostasy.

Hebrews 6:4–6 ESV. For it is impossible, in the case of those who have once been enlightened, who have tasted the heavenly gift, and have shared in the Holy Spirit, and have tasted the goodness of the word of God and the powers of the age to come, and then have fallen away, to restore them again to repentance, since they are crucifying once again the Son of God to their own harm and holding him up to contempt.

In Hebrews 6, the phrase “falling away” is a different Greek word transliterated parapipto but means ultimately the same thing – to depart from worship of the God of Abraham, Isaac and Jacob. It can also mean to deviate from the right path, turn aside or wander, all of which are just a little more descriptive in describing apostasy.

Israel, at the time of Paul, was generally trying to follow God, even if not the Messiah Jesus the Christ. Paul was working very hard to reach as much of Israel as he could with the good news of God with us, and many thousands had converted, but the majority still wanted to go it on their own. This resulted in the failed rebellions against Roman authority of 70 A.D. and 135 A.D. The rebellion against Roman authority was much different than rebelling against God, although in those rebellions both were combined.

The falling away mentioned in Thessalonians is most likely a falling away from God by Israel, before an agreement is made by the Beast with Israel just before he is exposed for what he really is. In my understanding, the falling away spoken of by Paul will also be the result of Church congregants finding out that their leaders have been lying to them for centuries, or people in Israel choosing to side with the Beast, or both. All the nifty philosophies of men that church or genetic Israel buys into will be revealed as so many illusions.

Falling away from God is not the same as falling away from the Church. A person who simply attends Church or is part of physical Israel never was “saved” (John 3). A person can go to church or synagogue for a lifetime and still not be saved. Salvation is permanent, but the evidence of salvation is a life that is dedicated to following all of our Father’s instructions.

 Simply being a member of a non-biblical club or a genetic group is not salvation. Most congregants of any Church or synagogue have been misled into thinking that their group is equivalent to the Body of Christ (or the Kingdom of God) and so apostasy is a hard idea to swallow. But The Church and synagogue are just a man made organizations with a few cultural appropriations from the Bible pasted on and have not taken the place either of Israel or the Body of the Christ.

When the average superficial follower of God or denier of Jesus of whatever stripe finds out that the whole of God’s Word has always been a part of salvation, some will decide to follow but many will be resentful and fall away. Believing in Jesus without doing what He says; not believing in Jesus as the Messiah; believing genetics alone gets you in the kingdom; a rapture that doesn’t happen when you think; a tribulation to endure and so on will cause a massive disillusionment with leaders of all flavors.

Matthew 24:10–11 ESV. And then many will fall away and betray one another and hate one another. And many false prophets will arise and lead many astray.

Jesus uses another word to describe falling away which is transliterated as skandalizo (Strong’s 4624). It means literally to “offend,” or “entice to sin” and even “to cause to fall away.” Apparently, before the Beast is revealed there will be pressure to abandon the God of Abraham which includes “lawlessness.” This factors into the meaning of the other words to give us an idea that the lie or strong delusion (2 Thessalonians 2:11) will add to the pressure of falling away by many. Some of those who fall away may find salvation anyway, so those of us who are mature will need to help them if possible.

Shalom

Shining Wise

Daniel 12:1–3 ESV. “At that time shall arise Michael, the great prince who has charge of your people. And there shall be a time of trouble, such as never has been since there was a nation till that time. But at that time your people shall be delivered, everyone whose name shall be found written in the book. And many of those who sleep in the dust of the earth shall awake, some to everlasting life, and some to shame and everlasting contempt. And those who are wise shall shine like the brightness of the sky above; and those who turn many to righteousness, like the stars forever and ever.”

Imagine you are walking through a dark forest. There are creatures of the darkness all around you, slavering in anticipation of the meal you represent. But none attacks. Instead, they retreat as you move forward. They wrinkle their noses in disgust at the smell of you, though you just took a shower and have on some nice deodorant. The creatures wince and hide their eyes from some unseen pain as you pass by, as if they are looking at the sun, though you see only darkness.

Children of God actually shine in a way that is painful to the hateful eyes of the deceiver’s creatures. We can’t see this light with our own eyes; we still need flashlights to light the way in our houses at night. This light manifests itself to those in darkness and they hate us because of it. There’s a smell around us too, sharply repugnant to the noses of the creatures, because it is the aroma of Christ and life. It reminds them they are destined to die a second death in the lake of fire.

2 Corinthians 2:14–16 ESV. “But thanks be to God, who in Christ always leads us in triumphal procession, and through us spreads the fragrance of the knowledge of him everywhere. For we are the aroma of Christ to God among those who are being saved and among those who are perishing, to one a fragrance from death to death, to the other a fragrance from life to life. Who is sufficient for these things?

We wonder sometimes why we suffer. In our jobs we might be unfairly attacked and pressured to quit, and it seems to us as if there’s no rationale. At school there are few (too few) that are friendly and many who avoid us and spread gossip about us behind our backs. In the line at the grocery store we experience hostile stares. Even at church we might be marginalized or outright asked to leave. We can’t see the reasons. But they are offended by our mere presence because our internal light hurts their eyes and the smell of life around us is worse to them than an open cesspool or Limburger cheese on a hot muffler.

As we head into the trials and turmoil prophesied in the Bible, we are marked by God more obviously and surely than a tattoo on the head or hand. Our Messiah is with us, and no creature of darkness can stand against us. They might get us fired from a job or kicked out of church; they might even kill the body in which we are temporarily resident. However, to those who are being saved we are a fragrance of life and light in the darkness of the world. Remember that you are a child of God and a friend to Yeshua, and the salvation you have will be shared with many who turn to righteousness because of His light and aroma.

Shalom, Bruce

Whole Bible Prophecy

Our book Whole Bible Prophecy: Horror and Hope is out, finally. You can find it on Amazon and later perhaps it will make it to the bookstores.

It’s a little over 500 pages including a 17-page Topic and Scripture Index and several illustrations. We cover everything from Genesis to Revelation (at least somewhat) with lots of Scripture quoted and referenced.

Like all our books, we come at the subject from a Biblical Theology view using a literal interpretation, meaning what did the author intend to say. Some of our ideas will be off-putting, such as a “rapture” that is attached to the resurrection of the righteous, and the seven seals on the Scroll of Authority are an outline of the entire Tribulation. Many churchgoers will not like our take on The Church and its place in prophecy. Some of the visions given to Daniel and John I don’t think are sequential, so we took that into consideration when we made the timeline and it shows some of the events in a different order than you might have been taught before.

The cover art is sideways to emphasize our different way of looking at prophecy. There’s a whole chapter on the resurrection and rapture, a chapter on the holy days or feasts of Yeshua, and a whole bunch of other information. You can browse through the Table of Contents in Look Inside feature of the book listing and get a good idea of what is covered.

Check it out.

Shalom, Bruce

Keeping Themselves Holy

In 2 Chronicles 31:18 we are given this interesting note.

They were enrolled with all their little children, their wives, their sons, and their daughters, the whole assembly, for they were faithful in keeping themselves holy. (2 Chronicles 31:18, ESV)

King Hezekiah of Judah is getting things organized while leading the people back to God. He and the people destroyed all the high places, cleaned up the temple, and re-instituted sacrifices, tithes and offerings. The enrollment spoken of is for the Levite families in order to receive food distribution from the tithes and offerings. Remember that the priests (sons of Aaron) and the Levites were mainly tasked with taking care of the temple and sacrifices and didn’t own much land for the production of food.

What caught my attention was the phrase “they were faithful in keeping themselves holy.” First, they were faithful, meaning to keep doing what they were supposed to be doing. Second, they were keeping themselves holy, which means to follow the Law in avoiding unclean things such as pork and shellfish in addition to bathing and washing clothes and so on. Third, the faithful keeping of these things made the families holy, meaning separate and different from the usual run-of-the-mill people of the world.

In modern times, as in ancient Israel, there are many people who wear His name yet are not faithfully keeping themselves holy. Many claim to be cleansed by the blood of the lamb Jesus, yet ignore His Laws for maintaining and refreshing that cleansing. It’s as if they think that one shower is enough for the rest of their lives. They also teach against the Law, and persecute those like me and my family who realize that the Laws are just as valid for believers now as they were when they were given and even all the way back to the beginning.

The church, sadly, is not faithful in keeping itself clean. In fact, they are proud that they preach Jesus and at the same time deny His word of life. They do what is right in their own eyes, following the ear-tickling Nicolaitans they have chosen for leaders and mixing the Word of Truth with lies, traditions, and philosophies of men.

A picture that has stayed with me for decades came from the movie The Mark of the Beast popular in the ’70’s. There was a scene at one point after the so-called Rapture of a church that was empty except for the pastor preaching. I have since come to realize that the picture is false. The churches with be full for the most part if in fact a Rapture happens as they believe, because the people are not faithfully keeping themselves holy.

Shalom

Bruce

Audiobook for Whole Bible Christianity Available

It took a while, but an Audiobook version of our book Whole Bible Christianity is now available. It’s about 15 and a half hours, narrated by Bruce. You can get it free if you sign up for a trial membership at Audible.com. You get a free audiobook when you first sign up for the service. After the first month it costs $15.00 per month but you get one free book per month too.

If you click this link to view the print version, then click on the Free with your Audible Trial button and stay with Audible for two months, not only do you get two free audiobooks (for $15.00 the second month) but we get a $50.00 bonus! You can exchange any audiobook you decide is not for you, and your credit for one free book rolls over to the next month if you don’t use it. Even if you cancel membership after a while you can keep all your audiobooks.

What a great deal! Whole Bible Christianity, Blessings Pressed Down and Overflowing audiobook for free, a bonus to us, and you get more free audiobooks.

There’s also the print version of the book, and Kindle version for a pretty low cost. The Kindle and audiobook versions do not have the Scripture Index with almost 1,500 entries from every book in the Bible, and the audiobook doesn’t have the footnotes, but still you can listen on the way to work and back or read on a Kindle at your leisure. Get all three and get it all.

Shalom

Bruce

Of Pigs and Men

Jesus meets a demon possessed man near a herd of pigs in the country of the Gadarenes or Gerasenes as recorded for us in Matthew 8, Mark 5, and Luke 8. He commands the demons, who call themselves Legion, to leave the man, and Legion’s last request is that Jesus allow them to go into the nearby pigs. Granting Legion’s request, they leave the man and enter the herd of about 2,000 which immediately rushes downhill and drowns itself in the Sea of Galilee.

Whenever I read these accounts, one of the first things that puzzles me is that the people ask Jesus to leave the area. Why, I wonder, would they send away such a powerful miracle worker, one who had returned one of their brothers to them? Why would they not rejoice that a local travel hazard was removed? What if the demons left that man and infected others?

Some teachers say that the expense of the pigs was a factor. Jesus had just cost someone (or maybe several someone’s) a lot of money. Others say that these people weren’t supposed to be growing pigs for market because pork was not to be eaten according to the Mosaic Law. I get that these were possibilities, and perhaps they can stay in the mix for explaining the incident. But they just are not that satisfactory to me. Wouldn’t the loss of the pigs be worth removing a hazard like a man who could break chains and attack people? I’d think so. Were the citizens Jews, who would care about the Law, or were they gentiles, who wouldn’t? The ESV study Bible says that they were Gentiles, but there must’ve been some Jews around too. And Jews aren’t exactly known for always sticking with all of the Law anyway.

I was able to make a great deal of progress understanding this situation as I read further in Mark and got to the rich young man of Mark 10, and the question on the authority of Jesus in Mark 11. Now how, you may ask, did I connect the people of Gennesaret unwilling to allow Jesus to stay in the area with a rich man unwilling to give up his riches and the unwillingness of the chief priests to answer Jesus about whether the baptism of John was from heaven or from man? I’m glad you asked that. (You might be guessing at the same conclusion as I because of the way I phrased the question.)

The chief priests could not answer a simple question, because they refused to acknowledge that the authority of Jesus was from God. If they did it would mean that their authority was from man, and they would have had to give up their cushy positions. The rich man knew that Jesus was a “good teacher,” but not so much that he was willing to suffer economic harm to follow Him. The Gennesaret people knew Jesus was at the very least a holy man of God, but were not willing to suffer further economic harm in order for Him to have stayed in the area.

In other words, none of these people wanted to go all the way. They saw the miracles done by Jesus, acknowledged His power and authority, recognized that He was from God, but didn’t take the next step of risking everything to follow Him.

In modern times we find the same sorts of attitudes. We hear people saying “Jesus, Jesus, Jesus” all the time, in song and prayer and sermons. We see regular attendance at a church service, with many an “Amen” during the preaching. There are bumper stickers and hats and T-shirts proclaiming that the wearers “know Jesus.” Mega-churches abound, pastors have carved out positions with nice paychecks claiming to speak for God, and television stars rake in the bucks while hawking their latest books and trinkets.

Very few will see the Kingdom of God because the ticket into the Kingdom costs a lot more than simply raising a hand and “going forward.” Faith is putting your money where your mouth is, like the rich young man refused to do. It is the willingness to give up possibly everything you have to follow Him, like the people of Gennesaret could have done. It is submitting your will to His, and giving everything to welcome Him into your heart unlike the chief priests, Pharisees, and other religious leaders then and now.

Jesus obviously had authority from God because He did what God told Him to do and taught what God wanted Him to teach. Everything Jesus did or said was right from the written Word, and could easily be checked if one wanted to do so. But we don’t want. We fear to give up our position, our money, our reputations or our lives because the short term suffering is not worth the long term gain.

Like Frank Sinatra or Cain, we want to do it our way. We want to retain parts of the world system and try to merge them into the Kingdom. We say “I am rich, I have prospered, and I need nothing,” not realizing that we are wretched, pitiable, poor, blind and naked. We want to patch the garment with unshrunk cloth because we don’t want the work of making it right. We try to fit new wine and old wineskins together when they are just not compatible.

We refuse to accept a message from the Christ because it will cause us too much trouble and might wreck the nice little corner of the world we have made for ourselves. It might cause us some discomfort. It might make us change. It might make us realize that even with the talisman of the name of Jesus we are still far short of what God requires of us.

Shalom

Bruce

God More Skeptical of Humans Than Ever Before

I read the headline on Drudge with amusement: Americans More Skeptical of God than Ever Before. I had to laugh. And laugh. And chortle. And maybe even snicker. All these surveys measuring human belief in God, and not a single one measuring God’s belief in humans.

According to the article in vocativ.com, in previous studies it was assumed that people were losing trust in organized religion, but were still pretty spiritual (whatever that means) in private. Now the researchers are thinking that people’s faith in God is declining, public or private.

I don’t have any trouble believing that people are fading. Selfishness is at an all time high, judging from observation. We buy Bibles at record rates, but our actions indicate we must be using them to prop up a broken couch leg or to hold our porn collection more securely on the bookshelf. We aren’t reading it, and we certainly aren’t doing what it says either.

Which begs the question: what does God think about us? We know He’s a God of love, or at least we hope He is, even to the extent that we hope He will always love us no matter what we do. So we keep doing it. But I don’t think that He loves unrighteousness at all. And for those who practice it He has a very dark, hot place all prepared.

Is this the falling away or rebellion that is spoken of by the Paul (2 Thessalonians 2:3)? The whole world knows about God, but doesn’t know God? Without a doubt, in my opinion, yes.

I think we have turned God into a cosmic sugar daddy, and if He doesn’t deliver the goodies we turn away. Many of us only worship Him because of what they think they can get (health, wealth, etc.) and when they don’t get it they throw a temper fit. They wonder why God allows evil to continue, never questioning their own part in refusing to obey His Laws and causing the evil in the first place.

God doesn’t want anyone to perish, but at the same time He knows many will insist. He is losing His patience, I think, and for the sake of those who really believe in Him, evidenced by actions consistent with His Word and Law, He will be cutting things short very soon. Just because people lose faith in Him doesn’t mean He will leave those few who don’t out in the cold. But He’s very skeptical about those who are falling away.

Do unbelievers matter to God? I’ve got to say, I don’t think they matter very much to God at all.

Shalom
Bruce

A Whole Bible Look At Romans 9 through 12

The third video in our Romans series is up, and I’ll bet you’ve never heard Romans this way!

Shalom
Bruce

In Peter’s Place, What Would I Say?

From that time Jesus began to show his disciples that he must go to Jerusalem and suffer many things from the elders and chief priests and scribes, and be killed, and on the third day be raised. And Peter took him aside and began to rebuke him, saying, “Far be it from you, Lord! This shall never happen to you.” But he turned and said to Peter, “Get behind me, Satan! You are a hindrance to me. For you are not setting your mind on the things of God, but on the things of man.” (Matthew 16:21–23, ESV)

I was thinking about this event today, and I wondered what I would say had I been in Peter’s place. Pete was motivated by a desire to protect Jesus from the authorities, not quite realizing yet the full extent of who Jesus was and why He was going to have to suffer. Peter’s motives were perhaps “good,” but they were wrong. So wrong in fact that Jesus rebuked the person behind the statement (Satan) who had motivated the response of “This shall never happen to you.” Not only does this show that motives, even if we would classify them as “good,” can still be wrong, but it shows us that motive alone is not enough. We need to be in line with God’s will in order for even “good” motives to be actually good.

The thing that really got me with this situation though is that, knowing what I know now, what would I have said? Could I have looked into the eyes of the most humble, loving man ever and said, “If you don’t die I cannot live?” Would I have been able to say to God almighty that, “We need to get you to Jerusalem when it is time so that your miserable death can save the whole world?” Knowing that He is my Lord and Savior, God in the flesh, perfect and without shadow of turning in every way, could I have encouraged Him to suffer a vastly painful, torturous and ignominious death at the hands of murderers in exchange for my ugly, pitiful, sin-filled life? Would I have had the faith to trust and obey God’s will in this matter?

I don’t know. Jesus had to die, but woe to the people who did it, and woe to those who refuse to accept what He did. I thank Him every day and in every way I can think of for His sacrifice by reading every Word from Him and putting it everywhere in my life. He asks so little of me. Living the whole of His Word is such a small thing to do for a God who died such a huge death for me.

Shalom