Do What Jesus Did

Our Lord and Master gave us a number of rules for living the whole of the word. Some of them were indirect and stated in His parables. But some of them were direct. Technically, everything in the whole Book is from Jesus (all the words should be in red!) but here we are just speaking of what Jesus said directly during His incarnation at the temptation in the desert.

When confronted by evil, Jesus shows us practical defense. In Matthew chapter four, He made three statements to counter the Satan’s temptations, and all three statements came from “what is written” meaning Torah or the Law.

4But He answered and said, “It is written, ‘Man shall not live on bread alone, but on every word that proceeds out of the mouth of God.’ ” (Matthew 4:4 NASB95)

7Jesus said to him, “On the other hand, it is written, ‘You shall not put the Lord your God to the test.’ ” (Matthew 4:7 NASB95)

10Then Jesus said to him, “Go, Satan! For it is written, ‘You shall worship the Lord your God, and serve Him only.’ ” (Matthew 4:10 NASB95)

Each response is saying essentially the same thing in three different ways. On the surface what looks like three different temptations have the same goal. The Satan tries to get Jesus to abandon God’s will and do His own thing (in reality the Satan’s own thing).

We still get hammered with the same sort of temptations on a regular basis, and the defense used by the Master works just as well now as it did then.

‘Whole Bible Christianity’ chapter 9 Do What Jesus Did

The Bible is Clear

From ‘Whole Bible Christianity’ chapter 4 section on It Is Clear

At the time of the Reformation, the average person did not read the Scriptures (sound like today?). But back then it was because they were in languages no one used and translations into common languages were forbidden so the church could hold onto its power. The synod of Toulouse in 1229 for instance specifically forbade people to have the Bible in their own language. It wasn’t until 1962-64 at Vatican II that Catholics were encouraged to read their Bibles (after people were already doing it). Reading and interpreting for many even today is the special province of the clergy, and they insist that priests (pastors, rabbis) are the only people qualified to determine meaning and application. They allege the Bible is too difficult for the average person to understand. Of course, they used to think the earth was flat, too.

But God made sure the Word was well within the ability of anyone to understand it. Some of the people during the Reformation called this ‘perspicuity.’ They were saying we don’t have to be scholars to grasp most of the Word. We need to be reminded of this today because there are those who want to complicate the Word and keep it out of our hands.

It seems clear to me that the main issue that causes Scripture to be unclear is a refusal to do what is read (Jeremiah 7:28; Hosea 6:6). We have a nature, inherited from Adam, which tends to walk away from God. Many times, it wants to sprint. We hide from Him because of His perfection, holiness and power. Just like Adam and Eve in the Garden.

Obedience to the smallest word helps to clear up the meaning of more of the Word – more abiding means more understanding (Deuteronomy 4:6). Sometimes we don’t understand, and sometimes we just don’t know, but the bottom line is abiding. Obedience requires humility. Humility allows the light of the Spirit unhindered access to the darkest corners of our hearts. Disobedience comes from pride, and pride causes confusion. Pride hardens the heart and actively resists the Spirit.

Scripture itself tells us that many of the things that are written are for our understanding. Luke 1:4 says “so that you may know the exact truth about the things you have been taught.” Paul says something similar.

I am writing these things to you, hoping to come to you before long; but in case I am delayed, I write so that you will know how one ought to conduct himself in the household of God, which is the church of the living God, the pillar and support of the truth. (1 Timothy 3:14-15 NASB95)

The truth of the Word is plainly evident to everyone. But prepared hearts (looking for truth) who “study to show (themselves) approved” will get more out of it as reading and doing progress. A hard hearted person understands, it’s just that they profess ignorance or confusion because they don’t want to follow under any circumstances (Acts 7:51-53; Ephesians 4:17-19).

Pentecost and Sinai

A few days ago, we posted from Exodus 19:16-20 where Israel meets God. “There were thunders and lightnings and a thick cloud on the mountain and a very loud trumpet blast,” as well as smoke and flame as God descended. The day of Pentecost was at the same time of year, and similar things happened.

When the day of Pentecost arrived, they were all together in one place. And suddenly there came from heaven a sound like a mighty rushing wind, and it filled the entire house where they were sitting. And divided tongues as of fire appeared to them and rested on each one of them. And they were all filled with the Holy Spirit and began to speak in other tongues as the Spirit gave them utterance. (Acts 2:1–4, ESV)

The gospel was preached at Sinai, and it was preached again at Pentecost.

And how is it that we hear, each of us in his own native language? Parthians and Medes and Elamites and residents of Mesopotamia, Judea and Cappadocia, Pontus and Asia, Phrygia and Pamphylia, Egypt and the parts of Libya belonging to Cyrene, and visitors from Rome, both Jews and proselytes, Cretans and Arabians—we hear them telling in our own tongues the mighty works of God.” And all were amazed and perplexed, saying to one another, “What does this mean?” (Acts 2:8–12, ESV)

For unto us was the gospel preached, as well as unto them: but the word preached did not profit them, not being mixed with faith in them that heard it. (Hebrews 4:2, AV)

Likes on Facebook

Now that we’ve got more than 30 likes, Facebook shows us something they call ‘insights’ meaning we can see how many people view a post and other statistics.

It’s interesting to note that a post starting with the phrase “Sin is turning from His Word” gets 11 views while a shorter post starting with “I wonder if seven days without leaven has a side benefit for the body?” gets 59 views. Or how a post starting with the Bible verse “But Joshua said to the people, “You are not able to serve the LORD, for he is a holy God.” gets 16 views while a post that starts with the Bible verse “Rejoice not over me, O my enemy; when I fall, I shall rise; when I sit in darkness, the LORD will be a light to me” gets 109 views.

Do you suppose that posts which confront people with a holy God, a need for repentance, and the requirement to abide in the whole of His Word including the Law are less popular than posts that tell us about freebies from Him? That perhaps we don’t want to be reminded of our sin but can’t wait to tell people about blessings? That we like the comfortable truths, but the uncomfortable truths we wish would go away? Do we think that somehow we can gain the fun stuff without going through the cross?

If true, then I tell you without confronting and taking care of our sin there will be no blessings. What is exciting to contemplate now will vanish like a mirage in the waterless desert of our pride. He will not be a light in the darkness to those who sit in hell. There will be no benefits to a week without leaven if sin reigns in our mortal bodies. We serve a holy God, and blessings pressed down and overflowing come from Him as we adjust ourselves to all of His Word and His ways. Some blessings from Him touch everyone, like sunshine for a day at the beach. Many blessings are denied however because He uses the same measure to give them as we use when giving ourselves to Him. If we can’t see the love in discomfort from Him then we don’t know love at all. We cheapen His grace when we accept only the warm fuzzies and deny needed correction.

Dietrich Bonheoffer, a Lutheran pastor who resisted the Nazis till he was hanged by them, said it this way:

“Cheap grace is the preaching of forgiveness without requiring repentance, baptism without church discipline. Communion without confession. Cheap grace is grace without discipleship, grace without the cross, grace without Jesus Christ.”

God’s blessings and promises are indeed quite exciting. But we don’t get more than a pebble on a mountaintop unless we embrace uncomfortable truth now and work through it with humility and reliance on His mercy.

Jesus Brings a Sword, Not Peace

“Do not think that I have come to bring peace to the earth. I have not come to bring peace, but a sword. For I have come to set a man against his father, and a daughter against her mother, and a daughter-in-law against her mother-in-law. And a person’s enemies will be those of his own household. Whoever loves father or mother more than me is not worthy of me, and whoever loves son or daughter more than me is not worthy of me. And whoever does not take his cross and follow me is not worthy of me. Whoever finds his life will lose it, and whoever loses his life for my sake will find it. (Matthew 10:34–39, ESV)

God is One, His Word is One

‘Whole Bible Christianity’ chapter 2 summary.

Sin is turning from His Word. Disobedience. Not abiding. It separates us from Him because it is opposite of His holiness and love. Every time we choose self-will over His will we cheat on God, whether we have a statue in the living room or pick the fruit of our own knowledge tree. We may make the cheating more palatable by mixing it with some of His truth, but lukewarm action is rejected by God. His grace is meant to lead us to repentance, not give space for us to cheapen it with more disobedience. His unconditional love does not allow sin.

At this point in history the whole truth is we ought to fear and submit to Him who has shown His absolute power, and who can destroy body and soul in hell. Believers worship Him by obedience to all of His commands, in spirit and in truth, humbly thankful for the riches of His grace and mercy in providing for our salvation. We can split hairs all we want about His nature and position or names and titles, but the plain meaning of the Word is clear, if we choose to read it and heed it.

Power Failure

‘Whole Bible Christianity’ chapter 1, section on Power Failure

No church machine that I know of encourages believers to avoid pork and shellfish (Leviticus 11, Deuteronomy 14) simply because God said. We can diet for any reason, as long as it isn’t God’s. The entrée of choice for the pagan feasts we’ve stolen is pig’s flesh (Isaiah 65:4; 66:17). Sabbath, the last day of the week blessed and given to us by God after He rested from creation (Genesis 2:3), is no longer allowed to be a day of complete rest. What we are to set apart as holy has slipped and slid into “ceremonial” or a “shadow” or “the same as every other day.”

I know what some of you are thinking now. Go on. You can say it out loud. You know you want to. “Those are just small things. They’re not important at all.” But the Bible has an answer for that, too. He who is faithful in little is faithful in much. The church who isn’t faithful in little won’t be faithful in much (Luke 16:10). Faith is not about size or quantity. It’s about doing what God says in all things, whether we think they are big or little.

I submit that we cannot, in fact, claim to be faithful in the big things while sitting in judgment on His Word for (alleged) small things. Jesus tells us not to ignore the lighter commands while placing proper emphasis on the weightier ones (Matthew 23:23). The Bible makes no split between salvation issues and non-salvation issues. I can’t find any biblical proof that some of the Law is not worthy of our attention. A loving relationship with God does not have room for judging what we are willing to do and what we are not. He gave us everything including the blood of His only begotten Son in boundless love and grace. Returning that gift with partial effort and picky sentiment doesn’t reflect a new heart.

Part Bible Church Power Failure

Chapter 1, A Part Bible church, ‘Whole Bible Christianity’

There are four reasons for why I call the church a part Bible kind of church. First, there’s a power failure. When we get together in groups we need a few rules, but formal organizations tend to drift, and they don’t correct easily. We’ve got a situation very similar to the first century when Jesus and the apostles contended with the Pharisees and Sadducees. Second, the teaching is empty. People are either leaving or not coming into the church because the thin gruel of watered down Bible truth doesn’t connect people to God. Third, the church by and large elevates tradition and dogma over the plain reading of the Word. We have to get endless explanations from the leaders to match what they say with the Word, and end up memorizing dogma instead of God’s living oracles. Fourth, the part Bible church literally splits up the Word and parcels it out, taking the blessings for themselves and forcing others (the Jews) to take the curses. Chapters and verses make it easy to separate teachings better left together. ‘Old’ and ‘new’ are convenient ways to ignore the parts we don’t like. ‘Red letters’ make it seem like we’re really focused on “important” pieces when really it just makes it easier to redefine words granting ourselves permission to sin.

Form of Religion but No Power

Chapter 1, Part Bible church, ‘Whole Bible Christianity’

Israel transformed God’s kingdom to man’s kingdom by holding to a form of religion but denying the power of it (2 Timothy 3:1-9). The church, which started out with a good foundation in the first century, has sadly done the same thing. Organizations do this. They start off okay, but drift into self-protection and failure to speak the Word, just like Israel did. Dogma, tradition, and complicated theologies eventually substitute for the simple straight talk from God.

Some things I say in this book might sound like unfair blanket statements. Until you realize that all who claim church membership or have a Christian name tag are not all in the Body of the Christ. Around the year 325 A.D. the Roman emperor Constantine made his version of Christianity the official religion of the empire. Everyone had to convert. Or else. This conversion was often nothing more than slapping Christian labels on pagan practices and being anti-Jewish. The slapping was literal in some cases because he chiseled off idol’s names and re-chiseled on ‘saints’ names. He tried to switch the real Sabbath to Sunday, and ‘Christianized’ pagan feasts that have come to be known as Christmas and Easter. If you wanted to get the empire off your back and do some business, you had to at least look like a Christian on the surface.

Constantine’s pragmatism reared its ugly head again in the revivals of the 1800’s. Preachers and evangelists of this time thought they should reduce the biblical message to ‘whatever gets them in the door.’ So they watered down the Bible to make it more palatable, and comfortable. Perhaps we could even say ‘ear tickling.’ This is where raised hands and going forward came from, which some famous evangelists of the 20th century raised to an art form.

The result is that we have a large population of church-goers conditioned to expect this and perpetuate it, as if it really means salvation. The enemy’s tares of “seeker friendly, spiritual but not religious” teachings were sown under the cover of seeming to advance the Kingdom. But when we sacrifice truth on the altar of expediency, we fill our buildings and not our hearts.

You may recognize that Constantine’s version of “church” still exists today. When I mention the church (little ‘c’) in this book, I’m including everyone who wears the name, even though most don’t truly play on God’s side in the game.