The Last Days Have Come

But understand this, that in the last days there will come times of difficulty. For people will be:

 

    lovers of self
    lovers of money
    proud
    arrogant
    abusive
    disobedient to their parents
    ungrateful
    unholy
    heartless
    unappeasable
    slanderous
    without self-control
    brutal
    not loving good
    treacherous
    reckless
    swollen with conceit
    lovers of pleasure rather than lovers of God
    having the appearance of godliness, but denying its power.

 

Avoid such people. For among them are those who creep into households and capture weak women, burdened with sins and led astray by various passions, always learning and never able to arrive at a knowledge of the truth.

 

Just as Jannes and Jambres opposed Moses, so these men also oppose the truth, men corrupted in mind and disqualified regarding the faith. But they will not get very far, for their folly will be plain to all, as was that of those two men. (2 Timothy 3:1–9, ESV)

 

I don’t see how much more “last” the last days can get than where we are now. Can you?

Judgment

Do not judge by appearances, but judge with right judgment.” (John 7:24, ESV)

 

Applying the Law takes judgment. Most people are scared of this because either they don’t have it or they think of it only as condemnation. There is a judging that is outside of God’s Word, and that is wrong judgment. Or there is only a very loose effort to use His Word and we substitute our own knowledge for it. This is the opposite of right judgment. We also have to judge ourselves first, to make sure we are clean and properly prepared for judging with right judgment.

 

But when we are judged by the Lord, we are disciplined so that we may not be condemned along with the world. (1 Corinthians 11:32, ESV)

 

Some think no one can judge because they misinterpret Scripture. They use John 8:7 (“he who is without sin cast the first stone”) to say that the woman caught in adultery is excused by Jesus because no one can judge due to lack of perfection. This is incorrect. What Jesus was saying is that “right judgment” was not being pursued, therefore the trial was a sham. They were not going by God’s standard of right judgment. If indeed the crowd was a lawful court, and if the guy would’ve been there (hello, wasn’t he supposed to be there too if “caught in the act?”), if there were two or more witnesses, and if God’s other standards were properly applied, then the ruling would’ve been to stone her (and the guy too). That was not the case, so that was why Jesus pointed out that no one was without sin here.

 

Obviously Jesus tells us it’s okay to judge, and even commands it. But to judge with right judgment means we have to have a standard to judge by. If something is crooked we need a straight edge or ruler to check it against to see what’s out of whack. We who have all of His Words in our hearts, reading all of them and following all of them, are the ones who are equipped to perfectly judge with right judgment. It is those who don’t have His words, or only claim to have them (hypocrites, like the people in the crowd of John 8), that are unqualified to judge.

 

Or do you not know that the saints will judge the world? And if the world is to be judged by you, are you incompetent to try trivial cases? Do you not know that we are to judge angels? How much more, then, matters pertaining to this life! (1 Corinthians 6:2–3, ESV)

 

Equally obvious is the fact that the world cannot judge for beans. It is because they do not seek justice, ignore God’s Word, and judge according to appearance. Wealthy people get “more justice,” and poor people not so much. Sometimes skin color is a factor. Sometimes political connections. They are giving themselves permission to sin, because that’s what they want to feed their flesh. This is one of the primary reasons for our society going into the toilet. It is also one of the reasons for the church going into the toilet.

 

“You shall do no injustice in court. You shall not be partial to the poor or defer to the great, but in righteousness shall you judge your neighbor. You shall not go around as a slanderer among your people, and you shall not stand up against the life of your neighbor: I am the LORD. “You shall not hate your brother in your heart, but you shall reason frankly with your neighbor, lest you incur sin because of him. You shall not take vengeance or bear a grudge against the sons of your own people, but you shall love your neighbor as yourself: I am the LORD. (Leviticus 19:15–18, ESV)

 

Coming in the next few posts: Applications of right judgment using His Standard in the real world.

I’ll Pray for You

What does it mean to pray for someone?

 

What are they really asking? If an unbeliever asks me to pray for healing for them, will God listen? Does God answer prayer even if we are out of whack with Him? Does someone who claims to be a believer, but ignores God’s righteous decrees, automatically get healing just because they ask? Or is persistent sickness or tragedy a sign of unconfessed sin? Should the believer concentrate on asking for healing, or asking for forgiveness? And is asking forgiveness just to get well, or restore a right relationship with God?

 

The LORD is far from the wicked, but he hears the prayer of the righteous. (Proverbs 15:29, ESV)

 

Can a divorced believer ask for God to bless their divorce, or the results of divorce (like someone needing a job or day care or something like that)? Or will God only bless something in divorce for one of the people who isn’t at fault? And how do we determine fault?

 

Therefore, confess your sins to one another and pray for one another, that you may be healed. The prayer of a righteous person has great power as it is working. (James 5:16, ESV)

 

Can a homosexual ask God to heal them of AIDS though they persist in the behavior? Can he ask for any kind of blessings or reprieve from judgment? Will God hear him if he needs a job? Or rain for his crops?

 

For the eyes of the Lord are on the righteous, and his ears are open to their prayer. But the face of the Lord is against those who do evil.” (1 Peter 3:12, ESV)

 

Moving on a little from obvious stuff like sexual immorality, how much evil can we get away with before God doesn’t answer, or stops answering, prayer? Is a little disobedience okay? Will the cosmic eraser of Jesus that the church preaches cover any iniquity, so let us sin that grace may abound? How much of His Law (or Word) can we ignore and still expect Him to answer our prayers?

 

Whoever, therefore, eats the bread or drinks the cup of the Lord in an unworthy manner will be guilty concerning the body and blood of the Lord. Let a person examine himself, then, and so eat of the bread and drink of the cup. For anyone who eats and drinks without discerning the body eats and drinks judgment on himself. That is why many of you are weak and ill, and some have died. But if we judged ourselves truly, we would not be judged. But when we are judged by the Lord, we are disciplined so that we may not be condemned along with the world. (1 Corinthians 11:27–32, ESV)

 

What if He put things in His Law that have spiritual effects, such that we can’t see the connections but they are nonetheless connected? If we eat piles of bacon, for instance, is there a connection to illness? Maybe His Word and the physical and spiritual are more interconnected than we think? We know we can get sick from improperly prepared seafood, but just because there is no immediate affect from properly prepared seafood does that mean it doesn’t harm us?

 

You shall therefore separate the clean beast from the unclean, and the unclean bird from the clean. You shall not make yourselves detestable by beast or by bird or by anything with which the ground crawls, which I have set apart for you to hold unclean. You shall be holy to me, for I the LORD am holy and have separated you from the peoples, that you should be mine. (Leviticus 20:25–26, ESV)

 

What are the spiritual effects of following His Laws? Is there a spiritual aspect to being sick? Does righteousness make us well? Is harm really random, or is it related to sin? Or is sin like mold on our souls, and the physical reaction is illness? Maybe it’s not just our own sin, either. Is there a spiritual corruption that emanates from other people’s sin and contaminates people around them too, such as is taught in God’s Laws of clean and unclean?

 

But you shall keep my statutes and my rules and do none of these abominations, either the native or the stranger who sojourns among you (for the people of the land, who were before you, did all of these abominations, so that the land became unclean), lest the land vomit you out when you make it unclean, as it vomited out the nation that was before you. (Leviticus 18:26–28, ESV)

 

Do we look to doctors first, or do we look to God first? Do we consult the database of His Word in every area of life, before we get sick? Are we taking preventative measures that are recommended by our Heavenly Physician before we consult and believe human doctors who don’t have a place in their worldview for God’s Word? Are we sick because we have a chemical imbalance, or because we have disobeyed?

 

It is possible to be afflicted by God for other reasons than our sin. The book of Job shows us that. Sometimes God afflicts to test us, and sometimes to build trust and obedience. But it is clear from His Word that sin is a big part of health (or lack of it) in many instances. And our heart is the one place where we have control. At the very least we should be aware of the possibility of sin and seek God’s cleansing by confessing and the washing of His Word before we pray for Him to remove the possible by-product of disobedience. It would behoove us to kneel on solid, clean ground every day in constant communion. It might go a long way toward not getting sick in the first place.

Distractions, Part Four, Boring stuff

Boy there are a lot of distractions from the Word. I may run out of numbers eventually.

 

This distraction is kind of a reverse distraction. It is a distraction because it is not distracting. What I mean is, God’s message is simple. Easy to understand. Repetitive. And boring. It does not have bells and whistles, dramatic lighting, big screen TV’s, shocking YouTube videos, celebrity endorsements, titillating gossip, vampires, salacious tweets, soap opera story lines, or Oscar winning computer graphics. It’s pretty mundane on the surface. Right up until you try to do it.

 

I’m speaking of abiding in His Word. Doing what He says. That’s it. It’s just not enough for a Hollywood party.

 

Obey is the original four-letter word.

 

It doesn’t appear sexy, or exciting. Unless you actually try it on for size. Take His Word out for a spin and you’ll find out just how stimulating it really is. That is, if you truly intend to follow God with a whole heart of flesh.

 

Sabbath, for instance, is not as easy as it looks. Sounds great – just take Saturday off. No work. No chores. No sweat. But just try to do it out of love for God. You would not believe the stimulation in just resting. It goes against the world. It goes against commerce, because Saturday is a big “buying and selling” day for the unbelievers. It goes against our own natures. It looks tame, but fireworks really go off when we try to actually do what the Father says. We can feel His life flowing through us when we allow Him to write His Word on our heart with the Spirit, and actually do what Jesus did.

 

Or try to avoid pork and shellfish. Think it’s just another diet gimmick? Try it and you’ll think again. You will be amazed at the tremendous amount of this trash in a worldly meal you didn’t know was there. When love for God drives you to eat His body and drink His blood (His Word and will) instead, it charges up your walk with energy from the Spirit you didn’t know you had at your disposal. It’s like removing sticks from a dam across the flow of a stream. Soon the dam gives way and all that pent up power can move through your soul.

 

His feasts (Leviticus 23) are beautifully timed to regenerate your enthusiasm and bring biblical teachings right into your living room. The reality of His grace, mercy and justice is driven home with concrete practices right from His heart to yours. We remember the past, remind ourselves of His presence and promises while teaching our children about them, and reinforce hope for our future deliverance. What a blast. We are invited to regular parties by the King of Kings, and He really knows how to throw a bash. Get high on the Spirit with no hangover. And you remember every detail.

 

On the surface, viewed with a heart of stone, His Word can appear boring. The benefits are hidden to those who are so easily distracted by the ear-tickling shiny baubles of emotional detours. Try following every part of His living oracles as much as you can, however, and that’s when the excitement truly begins. If His Word appears boring, perhaps it’s not the Word that is the problem at all.

The Homeless Pastor Scam

Pastor Jeremiah

 

Pastor Jeremiah Steepek (pictured) transformed himself into a homeless person and went to the 10,000 member church that he was to be introduced as the head pastor at that morning. He walked around his soon to be church for 30 minutes while it was filling with people for service….only 3 people out of the 7-10,000 people said hello to him. He asked people for change to buy food….NO ONE in the church gave him change. He went into the sanctuary to sit down in the front of the church and was asked by the ushers if he would please sit n the back. He greeted people to be greeted back with stares and dirty looks, with people looking down on him and judging him.

 

As he sat in the back of the church, he listened to the church announcements and such. When all that was done, the elders went up and were excited to introduce the new pastor of the church to the congregation……..”We would like to introduce to you Pastor Jeremiah Steepek”…. The congregation looked around clapping with joy and anticipation…..The homeless man sitting in the back stood up….. and started walking down the aisle…..the clapping stopped with ALL eyes on him….he walked up the altar and took the microphone from the elders (who were in on this) and paused for a moment….then he recited

 

“Then the King will say to those on his right, ‘Come, you who are blessed by my Father; take your inheritance, the kingdom prepared for you since the creation of the world. For I was hungry and you gave me something to eat, I was thirsty and you gave me something to drink, I was a stranger and you invited me in, I needed clothes and you clothed me, I was sick and you looked after me, I was in prison and you came to visit me.’ “Then the righteous will answer him, ‘Lord, when did we see you hungry and feed you, or thirsty and give you something to drink? When did we see you a stranger and invite you in, or needing clothes and clothe you? When did we see you sick or in prison and go to visit you?’ “The King will reply, ‘Truly I tell you, whatever you did for one of the least of these brothers and sisters of mine, you did for me.’

 

After he recited this, he looked towards the congregation and told them all what he had experienced that morning…many began to cry and many heads were bowed in shame…. he then said….Today I see a gathering of people…… not a church of Jesus Christ. The world has enough people, but not enough disciples…when will YOU decide to become disciples? He then dismissed service until next week……. Being a Christian is more than something you claim. I’ts something you live by and share with others.

 

The story and picture above is from a Facebook post. Thousands of people had shared this. The facts are not verifiable, and the story is suspicious. It’s probably made up, like the one about the guys with guns coming into a service and scaring off all the “pretenders.” But people will share stuff like this because it slams Christianity. Or it evokes an emotional response, and that’s all people want to give. Cluck the tongue, shake the head, feel sad, maybe feel a little superior then move on to the next post with the joke picture.

 

Even if it’s true, it’s still a scam and it still makes me mad. Number one, how did this guy “transform himself into a homeless person?” How in the world would anyone know he didn’t have a home? Are all “homeless people” dirty, unkempt, ragged and unwashed? No. All the church people knew was that a guy who didn’t take care of himself was bumming around asking for money. Number two, most homeless people I know of want it that way. The bums like being bums. They have no responsibilities, no taxes, and complete freedom. There are some who are just mentally off too.

 

Back when I had a company of 15 to 20 people I tried to hire the “homeless.” Most just wanted to be left alone after being given some cash. None accepted employment. Much of the cash went to buy alcohol. We offered to let people use our shower facilities to clean up, our office to sleep in, and free computer help with a resume if they didn’t want to work for us or we didn’t have a position open. Uniformly we were turned down. We tried to hire some work release inmates – same thing. They wanted to continue in their sinful lifestyle and just have people hand them cash. We were NEVER able to really help such people. There are some “homeless” who have been helped who truly fell on temporary hard times, but they are few and far between.

 

We have a phone number in the book for our ministry. We don’t have a building or a huge congregation, or a huge budget. But we routinely get calls for help from traveling people who “broke down” and just need a few bucks for repairs. In my opinion these people are not truly in need. They simply move around sponging off of churches because churches are soft touches for a sucker story. The people we know in trouble, who are part of our community, we help without question. They don’t always need cash. Sometimes they need counseling, or help learning how to budget. Sometimes they need help getting a job or making rent temporarily. Because we know them we can help them more effectively, to the point that they can recover and live godly, responsible lives. The guy on the street corner with the sign probably makes more than I do when you factor in fees, taxes, and charitable giving (which I’m sure he’s not doing unless the charity is himself).

 

I’m one of the first to criticize the church for hypocrisy. Maybe some of these people were in fact hypocrites. But not because they had a hard time with a smelly freeloader. It is because they do not follow God’s book of instructions. If I was in that church, I might’ve helped the “homeless” guy to the nearest one of dozens and dozens of Christian programs for helping those in need. However, I would screen those who really need help from those who merely want to be helped to stay the way they are. I also would consider firing this new senior pastor because he is more into sentiment than teaching the Word. I might fire some elders too, because the congregation isn’t getting taught the Word either.

 

And another thing. Why in the heck were they hiring a senior pastor from outside the flock? With 10,000 people, none were qualified to step up? How come they weren’t training disciples to take on the task? Was their discipling so pitiful that not one of 10,000 could handle the simple job of pastor?

 

I wish people would shut up with false sympathy, false criticism, and false accusations of hypocrisy. Read and follow the Word instead of posting moronic pictures and stories. Get a brain. Think.

Father of Mercies, God of Comfort

Blessed be the God and Father of our Lord Jesus Christ, the Father of mercies and God of all comfort, who comforts us in all our affliction, so that we may be able to comfort those who are in any affliction, with the comfort with which we ourselves are comforted by God. For as we share abundantly in Christ’s sufferings, so through Christ we share abundantly in comfort too. (2 Corinthians 1:3–5, ESV)

 

It’s tough to find comfort in the middle of sadness, and it is usually tough to offer comfort too. My mother-in-law passed away recently after a few years of not knowing who her family was and not hardly being able to feed and dress herself. Comfort was a little easier in her case because she had lived a pretty full life. My dad died from a brain disease at 62, a nephew died by his own hand recently at 30, and a friend died from cancer a few years ago in middle age after adopting five children. A six year-old girl I know is fighting leukemia. I have trouble finding comfort in understanding sometimes, but I do find comfort in the Father of mercies and God of comfort.

 

Believers have comfort because we know this life is not all there is. Our hope is that we will be reunited with loved ones who have gone before. This life is hard and death abounds because of sin, but it’s not going to stay that way forever. God is righteous, just, merciful and loving and has offered us a way out of the eternal consequences of sin.

 

It is a comfort to realize in a way that we MUST die once in order to enter eternal life. Sometimes it happens sooner than we want, but it must happen. None of us is getting out of this alive. We have a resurrection hope, that even if we lose life in this age we will regain it in the next. It is a comfort that God is in control, and He knows what He is doing.

 

Pagans are a different story in the comfort department. It’s a super tragedy when someone dies without God. There is no hope there, except perhaps that we might be wrong, they really did have God, and maybe God will look with favor on them somehow. The other hope is that people will be moved to make their own position with God secure by accepting His mercy in the form of His only begotten Son Jesus the anointed.

 

Before we get uptight about bad things happening to good people, we really should make sure of our definitions of bad and good. We can take comfort in the fact that just because something feels bad doesn’t mean it really is. And we might think we are good, but is that really true? Are we really doing everything we can to pursue His kingdom? Yet even if we are good, we live in a sinful, wicked world and sometimes we suffer because of other people’s sin. In all of it believers find comfort that God is a God of reason and all things work together for good for those of us who love Him.

 

The bottom line is the mercy of God. We need to recognize that He doesn’t owe us anything. We owe Him everything. Pagans don’t acknowledge this (even though they owe Him everything too) so they have no comfort. Believers do, so we throw ourselves on His mercy and ask humbly for things to be different. If not, then we continue in comfort knowing that we are in the household of the Father of mercies. We suffer as sons and daughters of the most High God, brothers and sisters to the Messiah who makes adoption possible, and have the mercy of eternal life. In 10,000 years or so, we will look back on this life as a wisp of a memory, and only our walk with Him will remain.

Distractions, Part Two, Mark of the Beast

Continuing the thought started with Distractions Part One, this time I’m looking at the mark of the beast.

 

A large chunk of Christianity is getting all fired up over things like ID chips under the skin and credit cards with bio metric data on them or similar stuff. They are getting other people all fired up and even suing to stop the makers. Sorry to inform you (and at least a little inform would be a good thing for you to have) but you aren’t even close to the mark. Pun intended.

 

According to the Bible, there are at least two kinds of marks – outside and inside. The outside mark can be a brand or tattoo or even a badge. The inside mark, however, is much more telling. This mark is on the heart, and comes out in attitudes and behavior. And believe me, this mark is far more obvious to the spiritual forces of wickedness, God and heavenly angels than some superficial paint or a chip that tracks your money movement.

 

Eight times in Revelation (13:4, 12, 15, 14:9, 11, 19:20 and 20:4) the emphasis is on those who worship the beast. The mark is simply evidence of this worship. A key part of worship is obedience. Those who receive the mark of the beast are those that obey him, those that do what he says. The outside mark is just evidence of the inward condition of the heart. These people seek the mark and wear it proudly, and worship the beast and his image. They don’t just accidentally get a chip from their banks. It’s not a mark from tripping and falling down on the sidewalk. It is deliberate and with malice for God right up front.

 

The mark of God is on the hearts of those who follow His commands. Don’t get distracted by stupid red herrings thrown out by hysterical people ungrounded in the Word. It’s a waste of time to chase these things. Follow God, obey His commands, eat and drink His body and blood, abide in the living oracles, and you won’t be distracted by shiny baubles like chips. Let His mark be on your heart and there won’t be room for the mark of the beast.

 

For more see Christian Faith and Practice through the Mark on the whole Bible website.

 

Here is a call for the endurance of the saints, those who keep the commandments of God and their faith in Jesus. (Revelation 14:12, ESV)

Suicide Silence

I’ve been quiet for a while (no pun) because I’ve been struggling with writing an article about suicide. Recently a nephew went out this way, and this brought back memories from a few years ago when an acquaintance went out by her own hand also. It has taken some time to put down my thoughts on paper (okay, a word processor) and arrange them in a readable format. The article has some very personal testimony, and is very blunt. The connecting subjects of divorce, homosexuality, depression and anger are part of it, so exercise caution in reading. There will be many who do not like the truths I included, and I will be attacked. Here are some of the opening paragraphs, and there’s a link at the bottom for the whole article on wholebible.com

 

Her name was Theresa, a woman who killed herself at the end of December 2004 by jumping from a cliff on a hill near my home. She left behind eight kids, a broken marriage, and saddened friends. I knew Theresa a little because a few years before she died I answered an ad she placed at a local music store for people to form a band. We played together a couple of times; she was gifted with writing songs and playing keyboard and guitar. It didn’t work out for us to keep playing together because she lived in a town about 45 minutes away, so I mostly lost touch with her except for a couple of emails. Once she attended a Bible study we had in our home but as I remember the distance again was too great so she didn’t keep coming. I was reacquainted with her when I saw the newspaper article telling of her death.

 

I thought at first that she could not possibly have committed suicide, because the last I knew she seemed to be well adjusted if melancholy and bitter over her divorce. She had, I heard, solid relationships with a Baptist church she attended after she moved to our town, loved her kids, and had various friends. I suspected foul play; she couldn’t have jumped; she must have been pushed. But as the details were related to me, they found her footprints at the top of the cliff showing she was running towards the edge, and she had to jump far enough to clear a ledge just below the lip of the cliff. What sort of pain and anger, I wondered at the time, drove her to run toward her own destruction like that?

 

More recently a nephew of mine also decided to end his life. I didn’t know him at all, really, because he lived in another state and he’s the son from a previous marriage of my sister-in-law’s second husband. I met him a couple of times when he was a teenager. He was a likable, quiet kid who was into computers and was an amateur astronomer. According to friends he was smart and had two astronomy magazine articles written about some of his work. Like Theresa, he also seemed stable and there was no warning that he was feeling suicidal. Neither left a note, so we can only guess at the final straw that caused them to self-depart this physical plane.

 

As I understand it, for a few days before Theresa killed herself she wore duct tape over her mouth. One of her kids asked her why, and she said “no one was listening to her anyway.” She was right, in a way. We don’t want to hear it when someone is contemplating their own demise. After they’re dead we wonder why they didn’t seek help, but before they go it’s too uncomfortable to consider. Even if they did talk people have difficulty with answering. We can’t even talk about it very well after our loved ones are gone, so how much harder is it when they’re alive?

 

Read more online at www.wholebible.com

Encouragement

This is kind of an odd time in the history of man for communication. We can instantly speak with almost anyone anywhere in the world. In spite of knowing this we sometimes lose sight of the fact that when we post on our whole Bible blog and our Facebook page we have brothers and sisters in many other countries who have liked our pages and read what we write. When you live in the U.S. with all of the freedoms we have it is very easy to forget that things are not so great in other parts of the world. Especially for Christians.

 

We have battles here too, but they are pretty tame in comparison. We don’t have to worry about getting raped and shot on the way to the grocery store like Bernadette in Egypt does (unless we live in Chicago or Detroit). We don’t have to think much about what we’d do if somebody threatened to hang us unless we converted to Islam as one brother suffered recently. We don’t have to figure out if we can forgive the person who is cutting our throat or the throats of our children or grand children. Nobody here threatens us with economic or physical harm (well, maybe a little economic harm sometimes) for our faith like they do in many Muslim or communist countries. When we wear tassels on our pants we don’t have to think that they might make us a target for a pagan bullet. If we rest on Sabbath or observe the Passover here it only marks us as a little weird. The church might not be comfortable with it, but they aren’t plotting to burn down or blow up our houses. At least not yet.

 

But he who is joined with all the living has hope, for a living dog is better than a dead lion. (Ecclesiastes 9:4, ESV)

 

So it seems a little lame for us to try and encourage those brothers and sisters who are suffering as we don’t have to at the moment. But it is not lame for God. Our Messiah Yeshua suffered as many of us have suffered since the beginning. He was (and is, and will be) victorious, and promises we will be too if we persevere. Everything is in His hands, and not even a sparrow falls to the ground without Him knowing about it. He sees, and He knows what is going on with His children. He will repay, and no unbeliever will escape His vengeance. I hope I can remember this and cling to it when it comes my turn.

 

Truly the eye of the LORD is on those who fear him, on those who hope in his steadfast love, to deliver their soul from death, and to keep them alive in famine. Our soul waits for the LORD; he is our help and shield. Our heart is glad in him, because we trust in his holy name. Let your steadfast love, O LORD, be upon us, even as we hope in you. (Psalm 33:18–22, NRSV)

 

We feel helpless to do anything to alleviate your terror and suffering, and “praying for you” just doesn’t seem adequate. But we do pray, and we do speak of you often to the Father. We give to certain organizations that help somewhat with some needs, and can perhaps get you to another country where it’s safer. (Consider Israel if you can’t make it to our country. As dumb as they are sometimes and even though they are at the center of the storm God will protect the apple of His eye.) Our God is bigger than all of this, and will supply all your needs. There is a plan, and a promise, and He will always be faithful and will never let us down.

 

But this I call to mind, and therefore I have hope: The steadfast love of the LORD never ceases; his mercies never come to an end; they are new every morning; great is your faithfulness. “The LORD is my portion,” says my soul, “therefore I will hope in him.” (Lamentations 3:21–24, ESV)
It’s going to get worse for us all before it gets better, but it will get better. We win. This is our hope.

 

Shalom

Forgiveness

The LORD passed before him and proclaimed, “The LORD, the LORD, a God merciful and gracious, slow to anger, and abounding in steadfast love and faithfulness, keeping steadfast love for thousands, forgiving iniquity and transgression and sin, but who will by no means clear the guilty, visiting the iniquity of the fathers on the children and the children’s children, to the third and the fourth generation.” (Exodus 34:6–7, ESV)

 

God forgives sin, and expects us to do the same. “Forgive us as we forgive those who trespass against us” (Matthew 6:2). Colossians 2:13-14 says that God has forgiven all our trespasses in Christ, cancelling the record of debt that stood against us. For those who enter into the new covenant, God will be merciful toward our iniquities, and will remember sins no more (Jeremiah 31:31-34).

 

Sin is lawlessness or iniquity (1 John 3:4). It creates a debt against us. It’s like causing damage to someone as in an auto accident or having your bull gore someone else’s (Exodus 21:28-36). It’s not hurting someone’s feelings, though hurt feelings might be a part. It’s not violating what someone else thinks is right or wrong. Sin goes against the life and love of God. We always incur a debt to God for sin, and we owe people we sin against too. Sometimes the sin is private or internal, meaning no other people were harmed (sin always hurts), but we still owe a debt to God. Forgiveness comes when we confess that we’ve sinned and repent or change direction away from the sin and towards righteous behavior God expects from us.

 

We see some examples of forgiveness in the monetary sense in the laws of the Sabbath year (Deuteronomy 15 “you shall grant a release…every creditor to his neighbor”), collateral (Deuteronomy 24:10) and the above mentioned ox. These laws help illustrate for us the concepts of forgiveness and restitution.

 

My take on forgiveness then is to dismiss the debt. When someone has sinned against me, I forgive when I relinquish my claim to payment. In other words, forgiveness means I am not owed anything. When I think of the debt again, I have to remember that the person doesn’t owe me anything. I can only dismiss the debt against me, however. I cannot dismiss the debt that others might have with each other, nor can I dismiss any debt for others that is owed to God. Only Jesus can do that, and only on the basis of believing in Him. Believing doesn’t mean just to acknowledge His existence. It means to abide in His Word, trusting and obeying in all things, especially in forgiveness.

 

Sometimes I forgive a person, but I still don’t want anything to do with them. Forgiveness doesn’t mean I have to hang around them. There are stories that make the rounds in different forms about rattlesnakes or scorpions getting carried out of danger, and they always end up biting or stinging the person who helped them. The moral of those stories is, “You knew what I was when you picked me up.” So just because I forgive someone, doesn’t mean I don’t know what they are. I might forgive the poisonous snake, but I don’t hang around waiting for them to strike. I know what they are, and don’t even stay in their neighborhood.