Relative Truth

‘Whole Bible Christianity’ chapter 1 ‘Relative Truth’

The first evidence of enabling a part Bible church is that most Christians are falling away from belief in, and practice of, God’s Word as absolute truth. And I’m using the term “falling away” (Matthew 24:10) on purpose, because in part humans want to avoid truth. Studies done by Christian research group’s show only 11% of generic Christians, or 25% of those who are ‘born again,’ think the Bible is absolute truth. Don’t believe studies? Ask around. It’s clear that most people using His name almost believe Him.

Let me restate the study results a little differently. A little more than one out of 10 Christians, or only 1 out of four of those who claim to be born again, believes the Word is absolute truth. Of every 100 people in a church, about eleven believe God’s Word completely. In a church of 2,000 maybe 220 think the Word is completely true. A church of 300 has around 33 who really believe God, and 267 who do not. If everyone in that group says they are born again, only 75 believe God while 225 do not (all assuming a linear distribution). Is it any wonder we have drifted so far?

Sanctify them in the truth; your word is truth. (John 17:17, ESV)

We prefer relative truth, meaning truth that is relative to our own way of thinking. Sort of like ‘the majority rules.’ We want to vote on truth, and veto God’s definition if it’s not comfortable. We’re filled with pride; submitting comes hard, and God’s Law is an objective standard without wiggle room. And we like to wiggle. Ever since Adam and Eve wiggled into fig leaf garments and wiggled into the bushes at the approach of God, we’ve tried to wiggle away from His holiness. Chips off the old Adam and Eve blocks. We want what He has (blessings and eternal life) but not what He is (thrice holy, perfect and just, sovereign and righteous King of Kings). When He approaches, now in the form of the Bible, our instinct is still to hide. Or try to get Him to just go away and leave us alone. The apple doesn’t fall far from the tree, does it?

Law Still a Tutor

‘Whole Bible Christianity’ chapter 8 section ‘Still a Tutor’

Some people think and teach that if we have the Christ, then we “don’t need the Law” (there’s that lucky rabbit’s foot again). “Having Christ” to these teachers’ means to like Him a lot. Or ‘believe’ without action. Or to think that He’s a great teacher or prophet and nothing more. There’s a technical term for the “we don’t need the Law” teaching, which is ‘horse hockey.’ If we have the Christ, we have God, and we get God’s Words, including the Law. If we reject the Law, we are rejecting God’s Word to His people, which would show that we do not ‘have Christ.’ It’s a package deal.

If we say we “have Christ” yet do not do what the Christ says, then we are nothing more than clashing gongs and clanging cymbals (1 Corinthians 13:1). And that not even in time with God’s music. When we pick and choose through the Word for what we will do and what we won’t, it does not jive with the example that Jesus set. He did it all, and perfectly. He expects us to do the same. And ‘perfectly’ means confessing and repenting when we make mistakes instead of looking for excuses or rationalizing.

We need to understand that the Law still functions as a tutor to lead a person to the Christ. It tutors anyone on their way to maturity with God. This means that God still uses it to draw people to His Son, and by living it, we can draw people to Him, too.

Further, the Laws do not go away just because we are now old enough or ‘have Christ.’ When I was a child I learned not to stick the wrong object into an electrical socket. But when I ‘grew up’ that law did not cease to be. I just graduated to the proper use of the socket without having to be told. I still don’t stick the wrong object in the socket. In the same way, when we graduate to Christ, the Law still functions. It’s just that I don’t need to be told. It is written on my heart. Having reached maturity, the Law does not cease to function. Instead, it is written on my heart so that I do what it says automatically. The Law becomes ‘second nature.’

Power Failure

‘Whole Bible Christianity’ chapter 1, section on Power Failure

No church machine that I know of encourages believers to avoid pork and shellfish (Leviticus 11, Deuteronomy 14) simply because God said. We can diet for any reason, as long as it isn’t God’s. The entrée of choice for the pagan feasts we’ve stolen is pig’s flesh (Isaiah 65:4; 66:17). Sabbath, the last day of the week blessed and given to us by God after He rested from creation (Genesis 2:3), is no longer allowed to be a day of complete rest. What we are to set apart as holy has slipped and slid into “ceremonial” or a “shadow” or “the same as every other day.”

I know what some of you are thinking now. Go on. You can say it out loud. You know you want to. “Those are just small things. They’re not important at all.” But the Bible has an answer for that, too. He who is faithful in little is faithful in much. The church who isn’t faithful in little won’t be faithful in much (Luke 16:10). Faith is not about size or quantity. It’s about doing what God says in all things, whether we think they are big or little.

I submit that we cannot, in fact, claim to be faithful in the big things while sitting in judgment on His Word for (alleged) small things. Jesus tells us not to ignore the lighter commands while placing proper emphasis on the weightier ones (Matthew 23:23). The Bible makes no split between salvation issues and non-salvation issues. I can’t find any biblical proof that some of the Law is not worthy of our attention. A loving relationship with God does not have room for judging what we are willing to do and what we are not. He gave us everything including the blood of His only begotten Son in boundless love and grace. Returning that gift with partial effort and picky sentiment doesn’t reflect a new heart.

Tassels

‘Whole Bible Christianity’ chapter 10, section on Tassels

Numbers 15:37-38 tells us about wearing tassels with one blue thread on the four corners of our garments. Some people want to make an issue about what is a corner (has to be a right angle in their opinion) and what shade of blue should be on the thread. This is too nitpicky if you ask me, and can’t be sustained from the Word.

The earth is round, and yet it has four corners. Any circle has at least four corners. All you have to do is draw a plus sign, like the crosshairs on a rifle scope, on the circle to see where they are. I’m round, so I must have four corners too! That’s why I wear tassels on my pants in four spots. I tie them myself in the Jewish prayer shawl style in order to identify with Israel, but you can have any kind you want. I’ve seen rainbow colored (just make sure to include a blue one) short ones and long ones. The more different kinds we have the better it is I think.

We wear the tassels as reminders to follow God’s ways instead of our own. You might think that wearing tassels is no big deal, but it helps more than you know if you haven’t tried it. They don’t guarantee you won’t sin. They only work as well as you allow them to work.

Sometimes, after I’ve messed up (again) and said or done something I shouldn’t, I look at them and think, “Well, at least I’ve done one thing right.” And from that, I can rebuild, remembering all the things God has done for me. I refresh myself by touching Him through this command. Wearing tassels as He instructs helps me feel I am surrounded by His love. I renew my love for Him by a determination not to fail again.

Sandy Hook Thoughts

Today I headed out to a birthday celebration for a little girl, a friend of my own youngest daughter, who I remember being born 3 yrs ago. We were out celebrating all morning, and came home at lunch time. I plopped down on FB and was jarred by the news and information screaming from the wall. So awful, so sad and so tragic. 10 minutes after reading up on the news, I had my own little 3 yr old come up to me and ask me to help her put on her dress-up dressy dress. with a black cowboy hat on top. And all I wanted to do was hug her to me, squeeze her tight, and Thank God that she was with me, and is still. Hearts, thoughts, prayers and sorrows going out to Connecticut today, on this sombor 7th evening of Chanukah. Hope you have had a a blessed week, and that you have a peaceful Sabbath this evening.

The Purpose of Law

‘Whole Bible Christianity,’ Chapter 8, The Whole Purpose of Law

Another blessing from the Law that could use a whole book is justice. Everything God gives us is connected together and balanced, and justice is right there in the mix, with love and mercy. Micah tells us this in a summary of the Law, which is similar to the ‘two commands’ and many other summaries.

8 He has told you, O man, what is good; and what does the LORD require of you but to do justice, and to love kindness, and to walk humbly with your God? (Micah 6:8 ESV)

His Law teaches us real justice, which is mixed with mercy, love and humility. Everyone has some sense of justice. Anyone who has raised children, or been a child, knows the laser-like focus on justice a child has when mom is handing out deserts and a sibling has a larger slice. Generally, though, our innate sense of justice is very self-centered and lopsided. God’s justice, outlined in the Law, is much more balanced, holy, loving and merciful.

Many, many blessings flow from learning and applying His brand of justice in the Law. Sadly, in modern culture, justice is falling by the wayside. Lawyers tell me that juries convict on feelings rather than testimony and facts. Jail has replaced paying restitution. The death penalty is taking a holiday, but the blood of innocents aborted cries out for justice, and surely deafens heavenly watchers. Murderers, kidnappers and rapists go free, but tax problems get you jailed.

The church is right in there with modern culture in what it approves. We do not make thorough investigations (Deuteronomy 13:14, 17:14, and 19:18). We judge by appearances (John 7:24). More weight is given to a wealthy person’s opinions over a poor person’s (Exodus 23:6). In general we do not speak out against abortion, homosexuality, adultery, witchcraft, drugs, and other behavior as we should. Nor do we restrict it in our assemblies. Matthew 18 is never applied correctly to my knowledge. Well, maybe to thin out the disagreeable. To make us feel better we throw a coat of ‘social justice’ over the gaping mud holes made by ignoring His real justice, and call it good. At least until we step in the hole and find ourselves up to our armpits in alligators.

Remember, the root of blessing is the presence of God. A curse, at its root, is the absence of God. Creation is under a curse, meaning that God has withdrawn to some extent. That’s why we have thorns and poisonous critters to fight all the time. If we reject the Law, we compound the curse with a lack of justice, and God will not allow injustice to continue forever.

Be Still

“Be still, and know that I am God:” (Psalm 46:10) Do you ever have trouble being still? I wonder why we feel the need to try to make the rain fall, instead of waiting on God to send it in His perfect time. I am learning much about this right now. What is God teaching you?
Join the conversation at www.teachthemdiligently.net

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Whole Bible Introduction

Whole Bible Christianity, Introduction

Bouncing around, I searched and searched for the fruit of the Spirit. I was told I needed it and didn’t have it, and I was told lots of different ways to get it. I desperately wanted it, but couldn’t seem to make much headway. The Assembly churches tell me that getting “baptized in the Spirit,” is the way, and the evidence would be “speaking in tongues.” But much of that not only didn’t work for the people I met, it appeared false compared to the Word. (Not that tongues are wrong, just most of the practice.) Baptists and Methodists like Bible study, but cloud a walk with all sorts of man-made rules that don’t produce much fruit. I did learn I wasn’t supposed to drink or dance, though. And if I listened to rock music or watched ‘R’ rated movies I was going straight to hell (tongue firmly in cheek here). Uh oh.

Presbyterians and Lutherans have a little more objective truth, and a little more of the whole Bible in some ways, but spiritualize many parts of the Word out of my reach. Catholics not only spiritualize (when they let you read the Word at all for yourself) but also tell me that liturgy and praying to people besides God is the way to go. Mormons have their secret temple stuff and Jews have the Talmud (neither in the Word). Seventh Day Adventists insist on a Sabbath, but stop short of whole Bible belief. I hear all sorts of strange ideas too, like “allow Jesus to be the person inside of you that He wants you to be.” Or “don’t try to do, just be.” Some people told me I needed to see or have “a vision of the resurrected Christ.” Yeah…..huh? Too much pagan philosophy in there if you ask me.

There are those in any group that seem to get at least some fruit of the Spirit some of the time, in spite of the system they find themselves in. The prophets, apostles, and disciples seem to have it in full measure. But generally I couldn’t get the straight scoop on how to get the fruit myself from those around me. I still don’t have all of the fruit perfectly, but I’ve found the simple steps to get it. God didn’t hide them. He’s been telling us where it’s at for 6,000 years.

Mike Adams Searching for Bonhoeffer

Mike Adams in an online column titled ‘Searching for Bonhoeffer’ tells of his trip through 22 states and several mega-churches. He found a watered down gospel message that wasn’t satisfying anyone’s thirst.

“…the one thing that has started to change in the mega-church is the message. What once was a slightly watered-down seeker-friendly version of the Gospel is now a slightly Gospel-flavored bucket of water. And it’s not enough to quench the thirst of the masses.”

He recounts such foolishness as the announcement of a Bible Study class that might not have answers but “just want(s) to start a conversation.” Then there was the church that “doesn’t focus on doctrine. We focus on hope.” And the one that said “If Christianity is to survive in the 21st century, everything about it must change.” Some of his conclusions:

By watering down their message to be even more seeker-friendly, today’s mega-churches are not going to achieve their crass objective: To avoid offending people in order to keep their numbers up (read: Keep the money flowing) and eventually pay their mortgage down. Instead, their gains with seekers and the easily offended will be offset by their losses among those who are farther along in their walks and, hence, more traditional in their beliefs. This is consequential because the traditionalist, not the liberal Christian or the seeker, is always the first one to open his wallet.

Law in the New Testament, Stepmothers

Chapter 7, Law in the New Testament, Whole Bible Christianity

If the Law had been ‘fulfilled,’ (twisted to mean ‘eliminated’) then the following is a very curious thing for Paul to say.

1It is actually reported that there is immorality among you, and immorality of such a kind as does not exist even among the Gentiles, that someone has his father’s wife. 2You have become arrogant and have not mourned instead, so that the one who had done this deed would be removed from your midst. (1 Corinthians 5:1-2 NASB95)

Why would he care about a man who marries his stepmother? Wouldn’t all marriages be okay? According to the modern church, isn’t everything and everyone clean? Why would Paul appeal to the Law at all (Leviticus 18:8; Deuteronomy 22:30 and 27:30)? Why also would Paul appeal to the fact that this is something even Gentiles didn’t do?

There might be a thin argument here for the fictitious ‘moral law.’ Except how do we pick and choose what is ‘moral’ and what isn’t when God speaks? Isn’t everything He says by definition ‘moral?’ Could it be that the congregation had changed the law to say that ‘everything was clean?’ Were they perhaps practicing their ‘freedom in Christ?’

Paul doesn’t make up any new commandment here. He certainly doesn’t cherry-pick nor does he apply only the law he chooses. Not only does he say that the Corinthians should be following this Law, he implies it is a natural fact everyone (even the non-believing Gentiles) knows. In other words, God’s people should at least have the sense God gave a pagan. He also gives the punishment for the sin outlined in Torah (“remove the evil from your midst”). Later, it looks like they were “obedient in all things”(2 Corinthians 2:5-11).