Day of Wrath

Saturday is the Day of Atonement, also known as Yom Kippur. On this day, and this day only, when we had a temple the high priest would go into the holy of holies and apply the blood of the sacrifice to the mercy seat of the Aron Khodesh, also known as the Ark of the Covenant. He had to do it in a very specific way, with no deviation, or he would die. There was a time far back in history when the high priest had to go in with a rope tied around his ankle for fear he wouldn’t do things right and would die. If he did then others could drag him out without going in themselves and risking the same death.

 

The Day of Atonement was a day associated with wrath, smoke and burning. There are two facets to the smoke and burning. Either there was a sufficient sacrifice for sin, or there wasn’t. One type of smoke and burning was from the acceptable sacrifice, and God’s wrath was turned away. The other facet of smoke and burning was the wrath of God directed at people who did not have an acceptable sacrifice.

 

The great day of the LORD is near, near and hastening fast; the sound of the day of the LORD is bitter; the mighty man cries aloud there. A day of wrath is that day, a day of distress and anguish, a day of ruin and devastation, a day of darkness and gloom, a day of clouds and thick darkness, a day of trumpet blast and battle cry against the fortified cities and against the lofty battlements. I will bring distress on mankind, so that they shall walk like the blind, because they have sinned against the LORD; their blood shall be poured out like dust, and their flesh like dung. (Zephaniah 1:14–17, ESV)

 

Before the death and resurrection of Jesus the Yom Kippur sacrifice looked forward to the offering of His own blood on our behalf. Now we remember that work in humility, but we still look forward to that final day of judgment and fast and pray for those who aren’t prepared. Those of us who believe have accepted His sacrifice and God’s wrath on this day is turned away. Those who haven’t accepted Jesus are risking the burning anger of God. This is why we “afflict ourselves” (fast) as it says in Leviticus 16:29 and other places. We bow our heads in humility remembering the sacrifice, and the cost of that sacrifice for our sins. We also fast and pray for repentance that everyone would likewise accept God’s Word and humble themselves.

 

Gather together, yes, gather, O shameless nation, before the decree takes effect —before the day passes away like chaff— before there comes upon you the burning anger of the LORD, before there comes upon you the day of the anger of the LORD. Seek the LORD, all you humble of the land, who do his just commands; seek righteousness; seek humility; perhaps you may be hidden on the day of the anger of the LORD. (Zephaniah 2:1–3, ESV)

 

Some misguided people make a big deal out of exactly which day to have the holy days of the Lord. There is no procedure outlined for us in the Word, but there are people who want to help God out by splitting hairs about the new moon (which indicates the start of the month). They are missing the point about the whole thing. Majoring in the minors. Forsaking unity and brotherhood to push their “holier than thou” agenda. This kind of quibbling is proof that the Word does not dwell in their hearts, because love dwells with the Law and love is not in these arguments. I’ve seen many who not only quibble about this kind of minor detail but other non-biblical issues such as head coverings while at the same time ignoring more salient and weightier issues such as love and honoring others. It’s not just me, either. Watch them yourself and you’ll see what I mean.

 

Remember the Law in its entirety with love and the Spirit in a heart of flesh. Don’t get caught up in quibbling with the quibblers. He who has an ear, let him hear what the Spirit says to the seven churches. Repent. Love God. Humble yourself in the sight of the Lord, and He shall lift you up.

 

“For behold, the day is coming, burning like an oven, when all the arrogant and all evildoers will be stubble. The day that is coming shall set them ablaze, says the LORD of hosts, so that it will leave them neither root nor branch. But for you who fear my name, the sun of righteousness shall rise with healing in its wings. You shall go out leaping like calves from the stall. And you shall tread down the wicked, for they will be ashes under the soles of your feet, on the day when I act, says the LORD of hosts. “Remember the law of my servant Moses, the statutes and rules that I commanded him at Horeb for all Israel. “Behold, I will send you Elijah the prophet before the great and awesome day of the LORD comes. And he will turn the hearts of fathers to their children and the hearts of children to their fathers, lest I come and strike the land with a decree of utter destruction.” (Malachi 4:1–6, ESV)

Day of the Awakening Blast

Coming up next week on Thursday the 5th is a day of blowing otherwise known as the Feast of Trumpets or Yom Teruah (day of the awakening blast). Oh boy. Wednesday night as a family tradition we will be having gyros with tzatziki (zot zee kee) sauce. It’s worth eating the gyros (year-ohs, a mixture of lamb and beef with nifty spices) just to eat my wife’s tzatziki sauce (yogurt, garlic, cucumber mostly). I like to chop it up, others like to make sandwiches out of pita bread, onions and tomatoes.

 

We will be blowing shofars a lot. If you don’t already know, shofar is Hebrew for trumpet. Traditionally it is a curved animal horn (goat or ram’s horn for smaller ones, big ones are from the African Kudu), although some Bible trumpets were made out of silver. We’ll probably also have a fire in our fire ring and make s’mores or something. Or maybe we’ll skip the s’mores to avoid going into sugar shock. My wife likes to call this the “Feast of Sugar.”

 

We like the three fold principal involved in celebrating the feasts of God centered around the word “remember.” Remember in the biblical sense often means to speak or act on behalf of something or someone. That’s why we can not only remember the past (what God has done for His people) and remember the present (practice as a testimony), we can even remember the future (rehearse what God is going to do for His people).

 

Trumpets has themes associated with it including the coronation of the King, waking up from the sleep of sin, marriage (for us it’s associated with the marriage supper of the Lamb), concealment (on the day of wrath), and warning to repent before the day of Judgment/Wrath also known as Yom Kippur or day of atonement.

 

There are some articles on www.wholebible.com including Christian Faith and Practice through Cycles http://www.wholebible.com/Biblical_Feasts.htm and Christian Faith and Practice through Yom Teruah http://www.wholebible.com/trumpets.htm for more information. The Yom Teruah article has a flash video at the bottom where you can hear us sounding the shofar.

 

Shalom
Bruce

Judging with Righteous Judgment Pt. 3 – Baby Steps

Training in righteous judgment comes from balanced and consistent practice. This is illustrated for us in Scripture such as 2 Timothy 3:16 and Titus 2:1-10 among many others. We learn how to apply the Law by applying it ourselves to our own life on a daily basis. We start with small things, which some call shadows, learning love and faithfulness with baby steps. Later we can perhaps run a marathon.

 

The feasts and holy days of our Father are excellent places to begin training in righteous judgment. Think about how many questions have to be answered in order to practice His instructions in the feasts and festivals. Am I going to take the Sabbaths off from work? Will I let worldly things get in the way of our celebration? Is it all important, because every word He speaks is important? What does it mean to take time to blow a trumpet or learn how to blow one? What are the themes associated with a feast, and where else do we find them in the Word? Where is Jesus in the symbols? Since Jesus was the one to prescribe these, is there a new connection I can make with Him, making His presence more real and concrete in daily living?

 

We need to carve out time for His appointments with us, just as we would for a dentist, doctor or lawyer. Each instruction has to be contemplated, incorporated into our planning, and juggled with other commitments. How we treat the less weighty things is an indication of how we will treat the more weighty things. We have to rate the importance of His commands compared to all the other demands on our time. There are times the other things will have to give way. How much do we love the Father, and how willing are we to clear everything out of the path to Him?

 

Questions and considerations like these also play into weightier issues too. If we are faithful in small things, we will be faithful in greater things. If we are unfaithful in small things, how can we be trusted with bigger things? Are we the second son who says “I will go” then doesn’t?

 

“What do you think? A man had two sons. And he went to the first and said, ‘Son, go and work in the vineyard today.’ And he answered, ‘I will not,’ but afterward he changed his mind and went. And he went to the other son and said the same. And he answered, ‘I go, sir,’ but did not go. Which of the two did the will of his father?” They said, “The first.” Jesus said to them, “Truly, I say to you, the tax collectors and the prostitutes go into the kingdom of God before you. For John came to you in the way of righteousness, and you did not believe him, but the tax collectors and the prostitutes believed him. And even when you saw it, you did not afterward change your minds and believe him. (Matthew 21:28–32, ESV)

 

On the other hand, do we get caught up in all the showy stuff about holy days such as Hebrew language or mystical interpretations and neglect to just do them with a heart of flesh in the Spirit? Do we worship the traditions or the One who gave them? These are just some of the issues that help train us not only to see the right things to do, but also to do them.

Distractions, Part Four, Boring stuff

Boy there are a lot of distractions from the Word. I may run out of numbers eventually.

 

This distraction is kind of a reverse distraction. It is a distraction because it is not distracting. What I mean is, God’s message is simple. Easy to understand. Repetitive. And boring. It does not have bells and whistles, dramatic lighting, big screen TV’s, shocking YouTube videos, celebrity endorsements, titillating gossip, vampires, salacious tweets, soap opera story lines, or Oscar winning computer graphics. It’s pretty mundane on the surface. Right up until you try to do it.

 

I’m speaking of abiding in His Word. Doing what He says. That’s it. It’s just not enough for a Hollywood party.

 

Obey is the original four-letter word.

 

It doesn’t appear sexy, or exciting. Unless you actually try it on for size. Take His Word out for a spin and you’ll find out just how stimulating it really is. That is, if you truly intend to follow God with a whole heart of flesh.

 

Sabbath, for instance, is not as easy as it looks. Sounds great – just take Saturday off. No work. No chores. No sweat. But just try to do it out of love for God. You would not believe the stimulation in just resting. It goes against the world. It goes against commerce, because Saturday is a big “buying and selling” day for the unbelievers. It goes against our own natures. It looks tame, but fireworks really go off when we try to actually do what the Father says. We can feel His life flowing through us when we allow Him to write His Word on our heart with the Spirit, and actually do what Jesus did.

 

Or try to avoid pork and shellfish. Think it’s just another diet gimmick? Try it and you’ll think again. You will be amazed at the tremendous amount of this trash in a worldly meal you didn’t know was there. When love for God drives you to eat His body and drink His blood (His Word and will) instead, it charges up your walk with energy from the Spirit you didn’t know you had at your disposal. It’s like removing sticks from a dam across the flow of a stream. Soon the dam gives way and all that pent up power can move through your soul.

 

His feasts (Leviticus 23) are beautifully timed to regenerate your enthusiasm and bring biblical teachings right into your living room. The reality of His grace, mercy and justice is driven home with concrete practices right from His heart to yours. We remember the past, remind ourselves of His presence and promises while teaching our children about them, and reinforce hope for our future deliverance. What a blast. We are invited to regular parties by the King of Kings, and He really knows how to throw a bash. Get high on the Spirit with no hangover. And you remember every detail.

 

On the surface, viewed with a heart of stone, His Word can appear boring. The benefits are hidden to those who are so easily distracted by the ear-tickling shiny baubles of emotional detours. Try following every part of His living oracles as much as you can, however, and that’s when the excitement truly begins. If His Word appears boring, perhaps it’s not the Word that is the problem at all.

Shofar Sale

There’s a shofar (trumpet) sale going on now at Israel-Catalog.com if you want to check it out. Get a jump on finding a shofar for the Feast of Trumpets coming soon. We also use them at the start of Sabbath, Yom Kippur, every day of Tabernacles, and whenever we feel like it. We have the giant Yemenite shofars which are a little hard for kids to blow but our grandkids are managing to learn.

http://www.israel-catalog.com/judaica/shofarot?utm_source=Israel-Catalog.com&utm_campaign=edd91c8039-all_shofars_sale6_18_2013&utm_medium=email&utm_term=0_1d0ecc628a-edd91c8039-296339677

Speaking Evil

What does it mean to speak evil of someone? Jesus spoke some heavy things about the religious leaders in Matthew 23. He said they were “hypocrites,” “whitewashed tombs” full of dead men’s bones, “son(s) of hell,” “blind guides,” that they loved places of honor, blocked the way into the kingdom refusing to enter themselves, and added to men’s burdens not lifting a finger to help among other things. So was this speaking evil? I don’t think so. What the leaders were doing was evil, and Jesus just called them out for it.

The modern meaning of speaking evil is somewhat different. Mostly it means saying something someone doesn’t like. As long as we speak in generalities, it’s acceptable to the people of the world. If we name names however, make it personal, then they don’t like it and we are probably going to be accused of speaking evil. Not that we are, just that we are accused. For instance I can say that some leaders block entrance into the kingdom. But if I say that, oh, Joel Osteen blocks entrance into the kingdom yet refuses to enter himself, then people get upset.

I get people mad at me because I’m somewhere in between. What I will say is if a person doesn’t follow the Word then he’s a wolf or whitewashed tomb or some of those other things that the Messiah said. I don’t make it personal by calling names. But I do make it personal by saying something like, “If people observe Easter and/or don’t observe Passover, then they are false teachers (hypocrites, tombs, blind guides, etc.). They are not Scriptural.” That way I’m not naming names, but I am holding up the leader’s work to the light of Scripture.

It’s amazing the number of people that get upset when you merely point out that they are not following Scripture. A lot of times the rebuttal is that following the whole of the Word (including Passover for instance) is “just a matter of opinion.” I’ll be told I “can’t throw stones” because I’m not without sin. This is not true (the stones part, not the sin part). The “can’t throw stones if sinful” doctrine is a false one so it’s not a surprise that evil people use it as a defense. The “opinions” defense is also wrong because the Word is clear. Speaking God’s Word is not evil. Intentional or not, it is the insistence on steering people away from God’s living oracles that is evil.

Speaking the Word, or pointing out how people are not following it, is not evil. People doing wrong (against the Word) are evil. People who tell me I’m not supposed to follow God’s Word are evil. Like a lot of words in modern times meanings have been reversed. Good has become evil, and evil has become good in the thinking of evil people.

Who is Whole Bible?

Since we started using the name whole Bible Christian in the early 2000’s, we’ve gradually seen somewhat of an increase in other groups who use the name too. Some use it for sermon titles, while others claim the designation for their church. A church in the UK uses a website address of wholelifewholebible. There’s a church in California (led by a former friend no less) that uses a tag line of “The whole Bible, a whole Christian, the whole World.”

Of course, whole Bible is not a new concept. A.W. Tozer for instance gives us a famous quote that “nothing less than a whole Bible can make a whole Christian.” Lots of people and groups have thought of themselves as believing in the whole Bible through out history.

Pharisees are an obvious example of a group practicing “whole Bible” belief. Except while they “believed” the whole Bible they still crucified the Messiah. Lots of people want to use the name “Christian” too but having the name tag is as far as it goes.

Using the term is not enough. Just like using the name “Christian” is not enough to make it into the kingdom (nor is claiming “Jewish” ancestry). To be “whole Bible” is to do everything God speaks. It is to abide in every word from Him. Whole Bible belief includes whole Bible behavior. It means looking for reasons to do what He says as we discover it rather than making up excuses, or holding to a belief in men’s doctrines according to the elemental spirits of the world (Colossians 2). It includes repentance when we falter, and renewed commitment to eat His body and drink His blood (take in His Words and do them) on a daily basis.

It makes sense that people would want to claim this term for themselves. If one person says they are “whole Bible Christian” then that implies that there are people who are not. No one wants to be pinned down to a “part Bible” belief, though it might be prominent in their lives.

Like the UK church or the one in California, a woman told me she was whole Bible but “not like you.” She meant that she “believes” the whole Bible but that she didn’t observe God’s holy days or modify her diet according to God’s living oracles as I do, among other things. How she manages to say this with a straight face I’ll never know. She, like many, sits in judgment on the Word using the fruit from the tree of knowledge to pick and choose what she’s willing to accept from Him. Unfortunately, this is how she looks at the whole Bible, too. Her attitude of picking and choosing is also apparent in her practice of mercy, justice and compassion. She wants to sit at the table, but is fastidious in her choice of bread and wine. She wants to be at the banquet, but doesn’t want to wear the clothes (Matthew 22:1-14). Lots of people are like this. There’s another ancient name we can use for them too, besides Pharisee.

Hypocrite.

Pentecost 2013

Pentecost is a time for celebrating the gospel given at Mt. Sinai and the Spirit given after the resurrection of the Christ. The good news at Sinai was that God was going to be with us. He gave His Law as part of the preparation. The Spirit accompanies His Law because the Law is truth. God is indeed with us in Truth. Let us celebrate the reversal of the banishment from His presence with His Spirit in a heart of flesh walking in His statutes, keeping His rules, and obeying them.

Your righteousness is righteous forever, and your law is true. (Psalm 119:142, ESV)

And I will ask the Father, and he will give you another Helper, to be with you forever, even the Spirit of truth, whom the world cannot receive, because it neither sees him nor knows him. You know him, for he dwells with you and will be in you. (John 14:16–17, ESV)

And I will give them one heart, and a new spirit I will put within them. I will remove the heart of stone from their flesh and give them a heart of flesh, that they may walk in my statutes and keep my rules and obey them. And they shall be my people, and I will be their God. (Ezekiel 11:19–20, ESV)

Small Pieces

Speaking of small pieces, in the section of the Word below Jesus tells us in our eighth guideline to avoid neglecting any law, big or little.

23“Woe to you, scribes and Pharisees, hypocrites! For you tithe mint and dill and cummin, and have neglected the weightier provisions of the law: justice and mercy and faithfulness; but these are the things you should have done without neglecting the others. (Matthew 23:23 NASB95)

While it is a good thing to measure out the spices, we should pay equal or even greater attention to weightier issues. The tithing of small things is good. We should do that. But we are not to neglect justice, mercy, and faithfulness while we are measuring our spices. This is like a child with a laser sense of judgment when eyeing a sibling’s dessert, but steals money out of mom’s purse when she’s not looking. If I am nit-picky about tithing some spices, yet ignore more important issues that have a far greater effect on people, something is out of whack.

Feast days, diet, and laws of clean and unclean are important. But we must not forget that love, grace, patience, self-control and longsuffering are weightier. The fruit of the Spirit is just as much a law as avoiding pork and shellfish (except weightier). Don’t neglect the weightier commands while obeying the lighter commands. The lighter helps us learn the weightier, and the weightier reinforces that even the lighter words from God are important.

This is one of those teachings from Jesus skipped over by people who divide the Law into civil, ceremonial and moral sections. They tell us to ignore what they deem “small things” in His precious Word. But Jesus clearly says all the commands are important. Some are weightier than others, but none of them are neglected by the believer. As I said before, Jesus also tells us that if we are faithful in small things we will be faithful in larger things (Luke 16:10).

‘Whole Bible Christianity’ chapter 9 section on Faithful in Little, Faithful in Much

Pentecost at Sinai

Of flames, clouds, shining faces, and God’s voice.

Then Moses went up on the mountain, and the cloud covered the mountain. The glory of the LORD dwelt on Mount Sinai, and the cloud covered it six days. And on the seventh day he called to Moses out of the midst of the cloud. Now the appearance of the glory of the LORD was like a devouring fire on the top of the mountain in the sight of the people of Israel. (Exodus 24:15–17, ESV)

When Moses came down from Mount Sinai, with the two tablets of the testimony in his hand as he came down from the mountain, Moses did not know that the skin of his face shone because he had been talking with God. (Exodus 34:29, ESV)

And you came near and stood at the foot of the mountain, while the mountain burned with fire to the heart of heaven, wrapped in darkness, cloud, and gloom. Then the LORD spoke to you out of the midst of the fire. You heard the sound of words, but saw no form; there was only a voice. And he declared to you his covenant, which he commanded you to perform, that is, the Ten Commandments, and he wrote them on two tablets of stone. (Deuteronomy 4:11–13, ESV)

(On Horeb, the mountain of God.)
And he said, Go forth, and stand upon the mount before the LORD. And, behold, the LORD passed by, and a great and strong wind rent the mountains, and brake in pieces the rocks before the LORD; but the LORD was not in the wind: and after the wind an earthquake; but the LORD was not in the earthquake: And after the earthquake a fire; but the LORD was not in the fire: and after the fire a still small voice. And it was so, when Elijah heard it, that he wrapped his face in his mantle, and went out, and stood in the entering in of the cave. And, behold, there came a voice unto him, and said, What doest thou here, Elijah? (1 Kings 19:11–13, AV)

And after six days Jesus took with him Peter and James, and John his brother, and led them up a high mountain by themselves. And he was transfigured before them, and his face shone like the sun, and his clothes became white as light. And behold, there appeared to them Moses and Elijah, talking with him. And Peter said to Jesus, “Lord, it is good that we are here. If you wish, I will make three tents here, one for you and one for Moses and one for Elijah.” He was still speaking when, behold, a bright cloud overshadowed them, and a voice from the cloud said, “This is my beloved Son, with whom I am well pleased; listen to him.” (Matthew 17:1–5, ESV)