Hating Religion

It seems fashionable nowadays to talk about hating religion but loving Jesus. One young man (Jefferson Bethke) has even made a career out of it, starting with a youtube video of a rap song he created titled ‘Why I Hate Religion but Love Jesus.’ It has over 27,546,644 views, so he must know what he’s talking about, right?

Others are writing books, like the

book by Alex Himaya. He’s a pastor of a church that has grown from 120 to over 5,500 people in eight years (by his own testimony), so he must know what he’s talking about, right?

Um. No. Neither are correct, at least from a biblical standpoint.

Why? Because they only offer two choices – religion or no religion for one thing. For another, they confuse (as many people do) Bible teachings. They are throwing the baby out with the bathwater. They both define religion as “following rules,” when they should distinguish between God’s rules (the Law) and man’s rules.

There is good religion and bad religion. Bad religion defined correctly is man reaching for God or trying to get to God on man’s own terms. I prefer to call this “man’s traditions.” Good religion is following God’s rules written on a heart of flesh by the Spirit in love. We can call this “God’s traditions.” Also known as The New Covenant.

“Behold, the days are coming, declares the LORD, when I will make a new covenant with the house of Israel and the house of Judah, not like the covenant that I made with their fathers on the day when I took them by the hand to bring them out of the land of Egypt, my covenant that they broke, though I was their husband, declares the LORD. For this is the covenant that I will make with the house of Israel after those days, declares the LORD: I will put my law within them, and I will write it on their hearts. And I will be their God, and they shall be my people. And no longer shall each one teach his neighbor and each his brother, saying, ‘Know the LORD,’ for they shall all know me, from the least of them to the greatest, declares the LORD. For I will forgive their iniquity, and I will remember their sin no more.” (Jeremiah 31:31–34, ESV)

Man’s traditions can include some of the Bible, but frequently are way outside what God requires. God’s traditions, however, are always good. We can follow His rules or laws with confidence that they are living oracles, a light to our path, a guide to eternal life, and in every way huge blessings and a beneficial lifestyle.

It is true that God hates man’s efforts, in his own knowledge and pride, to connect with Him. From fig leaves in the Garden to works righteousness by following some laws (even His), He has always discouraged man’s efforts to buy a stairway to heaven. The opposite is to use the free stairway of His Word, the stair steps of His Laws, statues, commands, and charge, a ticket to which has been secured by the blood of His Son our Messiah. Even repentance is a command.

Just because people have a big church (which in my opinion isn’t biblical) or a lot of views on youtube, that doesn’t make them right. Popularity to me is suspicious, because generally people don’t like the truth. Truth is too uncomfortable. Ear tickling is more fun. When the popular kids are poking at you for following His laws, remember that they are only using part of the Bible. We need to fill them in on true religion. God’s religion. The New Covenant. The Law written on a heart of flesh by the Spirit. God’s traditions followed in love.

Shalom
Bruce

Video ‘The Second Sermon on the Mount’

Did you know that the Sermon on the Mount in Matthew 5, 6 and 7 was actually the second that Jesus gave on a mount? The first sermon on the mount was back a ways, when Israel came out of Egypt. You’ll find that the two are very similar if you compare them with an open mind. Check out our video for more.

Shalom
Bruce

New Video – A Whole Heart: Inherit Eternal Life

Well, we’re up to 55 videos now, with about 10 more in the works. This one is about the instructions of Jesus to inherit eternal life in Mark 10, Luke 10 and Luke 18. Did you know that Jesus wasn’t kidding around when He told the man/lawyer/ruler that they could inherit eternal life by following the Law? Do you know why He wasn’t kidding? Watch the video and find out!

Shalom,
Bruce

I Stand At The Door And Knock

“ ‘I know your works: you are neither cold nor hot. Would that you were either cold or hot! So, because you are lukewarm, and neither hot nor cold, I will spit you out of my mouth. For you say, I am rich, I have prospered, and I need nothing, not realizing that you are wretched, pitiable, poor, blind, and naked. I counsel you to buy from me gold refined by fire, so that you may be rich, and white garments so that you may clothe yourself and the shame of your nakedness may not be seen, and salve to anoint your eyes, so that you may see. Those whom I love, I reprove and discipline, so be zealous and repent. Behold, I stand at the door and knock. If anyone hears my voice and opens the door, I will come in to him and eat with him, and he with me. The one who conquers, I will grant him to sit with me on my throne, as I also conquered and sat down with my Father on his throne. He who has an ear, let him hear what the Spirit says to the churches.’ ” (Revelation 3:15–22, ESV)

The “I stand at the door and knock” phrase is frequently directed at the unsaved as an invitation to be saved. But notice that the door Jesus is standing outside of is the door of the church. Why is He outside?

Will we argue that this is just the church of Laodicea, and doesn’t relate to today’s church? It relates if we do the same things. If we act like Laodicea, then we ARE Laodicea. Can anyone deny that our works are lukewarm? Can anyone deny that the huge buildings, the expensive cars and designer clothing, and the lush interiors of our homes and meeting places fairly scream “I am rich, I have prospered, I need nothing?” Compare the modern church to the church right after Peter unleashes the Word of God in his first powerful public sermon.

And they devoted themselves to the apostles’ teaching and the fellowship, to the breaking of bread and the prayers. And awe came upon every soul, and many wonders and signs were being done through the apostles. And all who believed were together and had all things in common. And they were selling their possessions and belongings and distributing the proceeds to all, as any had need. And day by day, attending the temple together and breaking bread in their homes, they received their food with glad and generous hearts, praising God and having favor with all the people. And the Lord added to their number day by day those who were being saved. (Acts 2:42–47, ESV)

It is the church that needs to answer the door and invite Jesus back in. It is the church that is wretched, pitiable, poor, blind, and naked. It is the church that has locked out His Word, His Law, His ways and statutes and commands. We reject the hot and yet are not fully cold. The words of Jesus are rejected, and as His words go so goes He.

The one who rejects me and does not receive my words has a judge; the word that I have spoken will judge him on the last day. For I have not spoken on my own authority, but the Father who sent me has himself given me a commandment—what to say and what to speak. And I know that his commandment is eternal life. What I say, therefore, I say as the Father has told me.” (John 12:48–50, ESV)

Therefore be zealous and repent. Buy gold from Him refined by fire, so that you may be rich, and white garments so that you may clothe yourself and the shame of your nakedness may not be seen, and salve to anoint your eyes, so that you may see.

Shalom
Bruce

Draw Near

If a stranger shall sojourn with you and would keep the Passover to the LORD, let all his males be circumcised. Then he may come near and keep it; he shall be as a native of the land. But no uncircumcised person shall eat of it. (Exodus 12:48, ESV)

If any one term is the closest to the reason I follow the whole Bible, this is it. The term I’m speaking of is “come near.” In my view this is what Torah is all about. The term can be used for simply getting together (if we are talking about a pair or group of people), but when one of the parties is God it takes on a whole different character. We can “come near” God for judgment as in Malachi 3:5, or we can come near in love and intimacy. A similar term is “draw near.”

Draw near to God, and he will draw near to you. Cleanse your hands, you sinners, and purify your hearts, you double-minded. (James 4:8, ESV)

We “draw near” to God as we do what He says. The more we do, the closer we get. In humility we use His living oracles to wash the parts of us that get dirty. Though He has cleansed us wholly, we still need to wash occasionally.

Jesus said to him, “The one who has bathed does not need to wash, except for his feet, but is completely clean. And you are clean, but not every one of you.” (John 13:10, ESV)

We are clean, but we still need to wash some in order to continue “drawing near.” Notice that Jesus did the foot washing during the Passover meal. Jesus continues to wash our feet by the washing of the Word as we “draw near” to Him through His commands. There is a continual cleansing by His Law because we are in a dirty world and sometimes we step in something odoriferous that needs to be removed. If we judge (cleanse) ourselves and wash our hands (or feet) then Jesus doesn’t have to judge us. His eye is on us for good and not for evil.

I will instruct you and teach you in the way you should go; I will counsel you with my eye upon you. Be not like a horse or a mule, without understanding, which must be curbed with bit and bridle, or it will not stay near you. (Psalm 32:8–9, ESV)

Shalom

Book review: The Harbinger

I was pointed to this book by a friend of our Facebook page, Darlene. My wife checked it out of the library and we both went through it pretty quick. She was so interested she finished it in a day.

 

I think it’s a good read. Keeps your interest to the end. I think he stretches a bit to connect things together, and I don’t think we have to go that far to realize that America (and the rest of the world) is in the process of being judged for departing from God’s ways. The point of the book, however, is not to report facts. It is a fiction book in a narrative form (conversations) that is meant to dramatically use facts to present a repentance message. And it does a great job.

 

As most readers of this blog know, I am all for repentance messages. We’re sliding down a greased pole into hell right now, and Jonathan Cahn is one other who is trying to arrest that slide as best he can. He’s not trying to be a prophet, though he uses some prophetic terms and imagery, so we can’t accuse him of error. The facts are historically accurate, so we can’t accuse him of making stuff up. His message is good, and the vehicle for delivery entertaining and thought provoking. It’s also a best seller, meaning he’s earning a good living which I don’t object to one bit, but also meaning he’s reaching a lot of people. That’s also a good thing.

 

For those who want to stick their heads in the sand because the realization of judgment scares them, you might want to avoid this book. But for those who have a suspicion that events now unfolding are warnings to change our course, this book will be right in the alley somewhere. We need to be careful how we match current events with Scripture, but I think Mr. Cahn is careful. His bottom line is the same as mine: wake up and repent before it is too late. If you need some help warning other people too, this book might be a good boost.

 

The only thing I would add to the book is specifics on what to turn to. I, of course, would say that we need to take up all of the Word. Practice every little scrap you can work into your life, including as many details of the Law as we can apply. Start with a day off a week (Sabbath). Eliminate pork and shellfish as our loving Father so graciously warned. Work in the feasts and festivals. Tie some tassels on your garments to help remind you to choose His Ways over your own knowledge. This means we take every word from His mouth seriously. From the easier things (above) we can then maybe take seriously the weightier commands of justice and mercy. Maybe if we go back to taking the whole Book seriously we can turn the tide of the coming judgment.

 

Shalom
Bruce

The Wrath of God

I feel somewhat out-of-place in addressing this topic. Most messages from Christians are centered on a sappy Jesus who, to them, is like a refugee from the ’60’s hippie movement spouting one liners about human ideas of peace and love. They don’t read the Bible very much or we would hear a lot more about God’s wrath (hundreds of verses) and how it is surely building over the current state of the world’s culture. In my opinion it is also building over the church’s involvement in leading the way, too.

 

But they kept mocking the messengers of God, despising his words and scoffing at his prophets, until the wrath of the LORD rose against his people, until there was no remedy. (2 Chronicles 36:16, ESV)

 

The reason for talking about God’s wrath is number one because it ain’t pretty yet it will surely fall; two maybe it will spur people to repent; and three that it might inspire those who are already elect to do good. Speaking of the wrath (or fierce anger) of the Lord is an act of love because we want people to stop despising His Words and scoffing at the prophets or messengers of God. If we keep on like we are there will be no remedy.

 

Gather together, yes, gather, O shameless nation, before the decree takes effect —before the day passes away like chaff— before there comes upon you the burning anger of the LORD, before there comes upon you the day of the anger of the LORD. Seek the LORD, all you humble of the land, who do his just commands; seek righteousness; seek humility; perhaps you may be hidden on the day of the anger of the LORD. (Zephaniah 2:1–3, ESV)

 

The preachers of the false Jesus hippie dude whose teachings resemble those of Bill and Ted in their Excellent Adventure (“Be excellent to one another, and, Party on, dude!”) are presuming on the riches of His kindness. Obedience is not an option or a feeling. It is commanded by God that anyone who does not obey the gospel will be cast into outer darkness (Matthew 8:12, 22:13, 25:30).

 

Or do you presume on the riches of his kindness and forbearance and patience, not knowing that God’s kindness is meant to lead you to repentance? But because of your hard and impenitent heart you are storing up wrath for yourself on the day of wrath when God’s righteous judgment will be revealed. He will render to each one according to his works: to those who by patience in well-doing seek for glory and honor and immortality, he will give eternal life; but for those who are self-seeking and do not obey the truth, but obey unrighteousness, there will be wrath and fury. (Romans 2:4–8, ESV)

 

Jesus is coming back soon, and many will be shocked and stunned to the roots of their soul at the sword in His hand and the fury with which He treads out the wine press of God’s wrath (Revelation 19:15). Don’t you be included in that number.

 

This is evidence of the righteous judgment of God, that you may be considered worthy of the kingdom of God, for which you are also suffering— since indeed God considers it just to repay with affliction those who afflict you, and to grant relief to you who are afflicted as well as to us, when the Lord Jesus is revealed from heaven with his mighty angels in flaming fire, inflicting vengeance on those who do not know God and on those who do not obey the gospel of our Lord Jesus. (2 Thessalonians 1:5–8, ESV)

 

Blessed are those who wash their robes, so that they may have the right to the tree of life and that they may enter the city by the gates. Outside are the dogs and sorcerers and the sexually immoral and murderers and idolaters, and everyone who loves and practices falsehood. (Revelation 22:14–15, ESV)

Pentecost at Sinai

Of flames, clouds, shining faces, and God’s voice.

Then Moses went up on the mountain, and the cloud covered the mountain. The glory of the LORD dwelt on Mount Sinai, and the cloud covered it six days. And on the seventh day he called to Moses out of the midst of the cloud. Now the appearance of the glory of the LORD was like a devouring fire on the top of the mountain in the sight of the people of Israel. (Exodus 24:15–17, ESV)

When Moses came down from Mount Sinai, with the two tablets of the testimony in his hand as he came down from the mountain, Moses did not know that the skin of his face shone because he had been talking with God. (Exodus 34:29, ESV)

And you came near and stood at the foot of the mountain, while the mountain burned with fire to the heart of heaven, wrapped in darkness, cloud, and gloom. Then the LORD spoke to you out of the midst of the fire. You heard the sound of words, but saw no form; there was only a voice. And he declared to you his covenant, which he commanded you to perform, that is, the Ten Commandments, and he wrote them on two tablets of stone. (Deuteronomy 4:11–13, ESV)

(On Horeb, the mountain of God.)
And he said, Go forth, and stand upon the mount before the LORD. And, behold, the LORD passed by, and a great and strong wind rent the mountains, and brake in pieces the rocks before the LORD; but the LORD was not in the wind: and after the wind an earthquake; but the LORD was not in the earthquake: And after the earthquake a fire; but the LORD was not in the fire: and after the fire a still small voice. And it was so, when Elijah heard it, that he wrapped his face in his mantle, and went out, and stood in the entering in of the cave. And, behold, there came a voice unto him, and said, What doest thou here, Elijah? (1 Kings 19:11–13, AV)

And after six days Jesus took with him Peter and James, and John his brother, and led them up a high mountain by themselves. And he was transfigured before them, and his face shone like the sun, and his clothes became white as light. And behold, there appeared to them Moses and Elijah, talking with him. And Peter said to Jesus, “Lord, it is good that we are here. If you wish, I will make three tents here, one for you and one for Moses and one for Elijah.” He was still speaking when, behold, a bright cloud overshadowed them, and a voice from the cloud said, “This is my beloved Son, with whom I am well pleased; listen to him.” (Matthew 17:1–5, ESV)

Pentecost and Sinai

A few days ago, we posted from Exodus 19:16-20 where Israel meets God. “There were thunders and lightnings and a thick cloud on the mountain and a very loud trumpet blast,” as well as smoke and flame as God descended. The day of Pentecost was at the same time of year, and similar things happened.

When the day of Pentecost arrived, they were all together in one place. And suddenly there came from heaven a sound like a mighty rushing wind, and it filled the entire house where they were sitting. And divided tongues as of fire appeared to them and rested on each one of them. And they were all filled with the Holy Spirit and began to speak in other tongues as the Spirit gave them utterance. (Acts 2:1–4, ESV)

The gospel was preached at Sinai, and it was preached again at Pentecost.

And how is it that we hear, each of us in his own native language? Parthians and Medes and Elamites and residents of Mesopotamia, Judea and Cappadocia, Pontus and Asia, Phrygia and Pamphylia, Egypt and the parts of Libya belonging to Cyrene, and visitors from Rome, both Jews and proselytes, Cretans and Arabians—we hear them telling in our own tongues the mighty works of God.” And all were amazed and perplexed, saying to one another, “What does this mean?” (Acts 2:8–12, ESV)

For unto us was the gospel preached, as well as unto them: but the word preached did not profit them, not being mixed with faith in them that heard it. (Hebrews 4:2, AV)

Mike Adams Searching for Bonhoeffer

Mike Adams in an online column titled ‘Searching for Bonhoeffer’ tells of his trip through 22 states and several mega-churches. He found a watered down gospel message that wasn’t satisfying anyone’s thirst.

“…the one thing that has started to change in the mega-church is the message. What once was a slightly watered-down seeker-friendly version of the Gospel is now a slightly Gospel-flavored bucket of water. And it’s not enough to quench the thirst of the masses.”

He recounts such foolishness as the announcement of a Bible Study class that might not have answers but “just want(s) to start a conversation.” Then there was the church that “doesn’t focus on doctrine. We focus on hope.” And the one that said “If Christianity is to survive in the 21st century, everything about it must change.” Some of his conclusions:

By watering down their message to be even more seeker-friendly, today’s mega-churches are not going to achieve their crass objective: To avoid offending people in order to keep their numbers up (read: Keep the money flowing) and eventually pay their mortgage down. Instead, their gains with seekers and the easily offended will be offset by their losses among those who are farther along in their walks and, hence, more traditional in their beliefs. This is consequential because the traditionalist, not the liberal Christian or the seeker, is always the first one to open his wallet.