Whence Cometh Whole Bible Christianity?

We didn’t set out to “create” whole Bible Christianity. We stumbled across it as we were searching through many existing church ideas and congregations for truth over the years. In some ways we were forced to whole Bible Christianity because in our search for truth we were rejected by the standard church on a regular basis. “If you’re not being ministered to here then you need to find a place where you can be ministered to” is a fairly common way to tell people to hit the road.

The love that many in the church preach lasted only as long as we agreed with the power structure. “Unconditional love” and “tolerance” are for those who don’t make waves or rock the boat with pesky questions like “Where does that teaching come from in the Bible” or “Why aren’t we doing what the Bible clearly says to do?”

At one time we thought the Messianic movement had a great chance of reaching a lot of disaffected people with the message of the whole Bible. Sadly they haven’t been up to the task. They have become so distracted by genetics, Judaism, language, divine invitations and the like that God’s Word is getting neglected as badly as in the church. In some ways they make the craziest people in the church look orthodox by comparison. Even the people closest to sticking with the whole Bible get lost in Jewish tradition.

So in a way it is the existing structure of church and Judaism that has led to our rediscovery of whole Bible Christianity. We don’t want a separate movement, but they do. We want access to God without intermediaries telling us their version of truth and chastising us if we deviate. In reaching for God we don’t want our hands slapped by people who see a threat to their power. We’re tired of getting our hooves torn off, being maimed and malnourished. It isn’t our fault that we’ve wandered away from dry and grassless desert hungering and thirsting after soul-satisfying food and drink. We’ve found green pastures beside still waters in whole Bible Christianity, and we ain’t goin’ back.

Salvation by Love Through Love

One of the mainstays of whole Bible Christianity is the theology of salvation by love, through love. This is a slightly different way of looking at the twin opposing arguments of salvation by faith through grace and salvation by grace plus works. Salvation is by faith through grace for certain. The problem is defining “grace” and “faith.” So our version covers it from more of a whole Bible perspective. It includes grace and faith, and frames them and suffuses them with Love. He loved us by doing something (sending His Son) and we love Him by doing something (anything He says). Our love is more than sentiment or emotion, just as His was “more than a feeling.” Love gave the Law; love lives it.

Thoroughly Investigate

Our God is a just God, and He expects His people to pursue justice too. But influence pedaling is a major past time. Pastors or rabbis are untouchable. Money is king with a lot of people. Real justice is scarce. Many want to commit the Law to the rubbish heap so they can pursue their agendas unburdened by accountability or humility.

And don’t try to sell me the lame concept that justice and love are separate. People try this all the time. You’ve heard it said (now where have I heard that statement before?) that we should exercise ‘justice in love.’ This is true, except that the two are not separate. Justice is love; love without justice isn’t love.

If we use the Word properly, we are doing both. The reason Jesus had to die is because justice and love both had to be satisfied. One could not be exercised by God without the other. It was a very difficult thing for God to justify sinners without merely ‘overlooking’ sin. The resolution was the death and resurrection of God in human form. There is such a thing as being too harsh. But that is generally connected with condemnation, not justice. We condemn when we try to practice justice outside of God’s Word, and fail to investigate according to the Word.

‘Whole Bible Christianity’ chapter 9 section on Thoroughly Investigate

Small Pieces

Speaking of small pieces, in the section of the Word below Jesus tells us in our eighth guideline to avoid neglecting any law, big or little.

23“Woe to you, scribes and Pharisees, hypocrites! For you tithe mint and dill and cummin, and have neglected the weightier provisions of the law: justice and mercy and faithfulness; but these are the things you should have done without neglecting the others. (Matthew 23:23 NASB95)

While it is a good thing to measure out the spices, we should pay equal or even greater attention to weightier issues. The tithing of small things is good. We should do that. But we are not to neglect justice, mercy, and faithfulness while we are measuring our spices. This is like a child with a laser sense of judgment when eyeing a sibling’s dessert, but steals money out of mom’s purse when she’s not looking. If I am nit-picky about tithing some spices, yet ignore more important issues that have a far greater effect on people, something is out of whack.

Feast days, diet, and laws of clean and unclean are important. But we must not forget that love, grace, patience, self-control and longsuffering are weightier. The fruit of the Spirit is just as much a law as avoiding pork and shellfish (except weightier). Don’t neglect the weightier commands while obeying the lighter commands. The lighter helps us learn the weightier, and the weightier reinforces that even the lighter words from God are important.

This is one of those teachings from Jesus skipped over by people who divide the Law into civil, ceremonial and moral sections. They tell us to ignore what they deem “small things” in His precious Word. But Jesus clearly says all the commands are important. Some are weightier than others, but none of them are neglected by the believer. As I said before, Jesus also tells us that if we are faithful in small things we will be faithful in larger things (Luke 16:10).

‘Whole Bible Christianity’ chapter 9 section on Faithful in Little, Faithful in Much

The Believer’s Daily Bread

Some might’ve freaked out a little at our last post on reading the whole Bible. Jesus lost some disciples when He spoke of this concept too. So here’s a short explanation of what we think Jesus means by “eating His body and drinking His blood.”

Jesus describes the new covenant in the gospel of John in a different way. He calls it “eating (His) flesh and drinking (His) blood.”

53Then Jesus said unto them, Verily, verily, I say unto you, Except ye eat the flesh of the Son of man, and drink his blood, ye have no life in you. 54Whoso eateth my flesh, and drinketh my blood, hath eternal life; and I will raise him up at the last day. 55For my flesh is meat indeed, and my blood is drink indeed. 56He that eateth my flesh, and drinketh my blood, dwelleth in me, and I in him. 57As the living Father hath sent me, and I live by the Father: so he that eateth me, even he shall live by me. 58This is that bread which came down from heaven: not as your fathers did eat manna, and are dead: he that eateth of this bread shall live for ever. (John 6:53-58 KJV)

Remember, this was said at a time when there was no New Testament. You might think Jesus is talking about a so-called sacrament here. But the Protestant crackers and grape juice ceremony hadn’t been created. Neither had the mystical wafer the Catholics favor. It isn’t the feast of Passover or Unleavened Bread (1 Corinthians 10:16), and He’s not saying we should nibble His fingers, or tap His main artery like Dracula. There is life in His flesh and blood, but He doesn’t mean the tissue and corpuscles (although we could argue that point).

63“It is the Spirit who gives life; the flesh profits nothing; the words that I have spoken to you are spirit and are life. (John 6:63 NASB95)

All Jesus is talking about is consuming God’s Words for our souls like we do food for our bodies. Not such an odd concept. Jeremiah (Jeremiah 15:16) Ezekiel (Ezekiel 3) and John (Revelation 10:9) did it. Our new hearts of flesh are fed by the Word and it’s pumped to our limbs for action. This ‘reading and doing’ (hear or see and obey) the whole of the Word is the basis of whole Bible Christianity. His Words – all of them – are His body and blood. It’s not just the words in red that we colored in later. The word ‘obey’ is pretty much the same as ‘abide’ or ‘remain’ and goes along with “hear and see,” and “eat and drink His blood.” Life comes with abiding in God’s Word (John 6:35).

The Law is part of His body and blood. Real communion is to hear and follow. Salvation is faith in action – to hear, obey, abide, and exchange our ways of death for God’s Way of Life. To abide in His love through His Word. Jesus isn’t talking about a picnic, or mystic wafers and wine. He is talking about obedience.

‘Whole Bible Christianity’ chapter 1 section on The Believer’s Daily Bread

Right Standing

God never intends for His people to stand in one place once we gain right standing with Him. He wants us to move. The beginning of our movement should be in taking on all of His ways as spelled out in His Law. It is the best discipleship system ever designed, and is guaranteed to produce fruit that is pleasing to God.

The Holy Spirit uses it to tutor us in the way we should go, and when we get ‘all grown up,’ it still functions to guard and protect. His Word is the foundation on which we can build a house that honors Him in every area. His Law is love in action, and through it we learn how to love Him and how to love others as well.

Jesus Brings a Sword, Not Peace

“Do not think that I have come to bring peace to the earth. I have not come to bring peace, but a sword. For I have come to set a man against his father, and a daughter against her mother, and a daughter-in-law against her mother-in-law. And a person’s enemies will be those of his own household. Whoever loves father or mother more than me is not worthy of me, and whoever loves son or daughter more than me is not worthy of me. And whoever does not take his cross and follow me is not worthy of me. Whoever finds his life will lose it, and whoever loses his life for my sake will find it. (Matthew 10:34–39, ESV)

Eating Out Without Leaven

When you’re on the road, trying to find food without leaven is a little more difficult than at home. Though each meal took a little more planning on a trip we took recently, that was time to reflect on God’s ways and the reasons for following them. Each menu decision was flavored with love for God, and God’s love for us. We wanted to skip leaven as He instructed because He loves us so much. We get to love Him back a little by slight diet changes. He dies a tortured, painful bloody death on an execution stake and we return a tiny bit of that love by eating crackers. What a deal.

Of course, it’s far more difficult to remove the sin, symbolized by the leaven, than it is to find a restaurant that isn’t centered around leavened bread. It’s a little hard to eat a sandwich without the bread. But a week making decisions about bread translates to keeping the removal of sin in focus too. And it’s a great kick start to a habit of removing a particular sin.

Fear the Lord and be Treasured

Then those who feared the LORD spoke with one another. The LORD paid attention and heard them, and a book of remembrance was written before him of those who feared the LORD and esteemed his name. “They shall be mine, says the LORD of hosts, in the day when I make up my treasured possession, and I will spare them as a man spares his son who serves him. Then once more you shall see the distinction between the righteous and the wicked, between one who serves God and one who does not serve him. (Malachi 3:16–18, ESV)