Repent

Living and loving through the New Covenant; eating and drinking the body and blood of Jesus our Messiah (reading and doing all of His Word). “Behold, the days are coming, declares the LORD, when I will make a new covenant with the house of Israel and the house of Judah, not like the covenant that I made with their fathers on the day when I took them by the hand to bring them out of the land of Egypt, my covenant that they broke, though I was their husband, declares the LORD. For this is the covenant that I will make with the house of Israel after those days, declares the LORD: I will put my law within them, and I will write it on their hearts. And I will be their God, and they shall be my people. And no longer shall each one teach his neighbor and each his brother, saying, ‘Know the LORD,’ for they shall all know me, from the least of them to the greatest, declares the LORD. For I will forgive their iniquity, and I will remember their sin no more.” (Jeremiah 31:31–34, ESV. See also Exodus 20:6; Deuteronomy 5:10; Ezekiel 11:19-21)

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Posted in Authority • Church • Daily Living • Law • Whole Bible Christianity book

Part Bible Church Power Failure

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Chapter 1, A Part Bible church, ‘Whole Bible Christianity’

There are four reasons for why I call the church a part Bible kind of church. First, there’s a power failure. When we get together in groups we need a few rules, but formal organizations tend to drift, and they don’t correct easily. We’ve got a situation very similar to the first century when Jesus and the apostles contended with the Pharisees and Sadducees. Second, the teaching is empty. People are either leaving or not coming into the church because the thin gruel of watered down Bible truth doesn’t connect people to God. Third, the church by and large elevates tradition and dogma over the plain reading of the Word. We have to get endless explanations from the leaders to match what they say with the Word, and end up memorizing dogma instead of God’s living oracles. Fourth, the part Bible church literally splits up the Word and parcels it out, taking the blessings for themselves and forcing others (the Jews) to take the curses. Chapters and verses make it easy to separate teachings better left together. ‘Old’ and ‘new’ are convenient ways to ignore the parts we don’t like. ‘Red letters’ make it seem like we’re really focused on “important” pieces when really it just makes it easier to redefine words granting ourselves permission to sin.

Posted in Music • Videos

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One of our favorite albums is ‘Jerusalem Arise’ by Paul Wilbur.

A favorite song is Days of Elijah. It really kicks your day into gear. Helps even in sad times.

“…and though these are days of great trials, of famine and darkness and sword, still we are the voice in the desert, crying, “Prepare ye the way of the Lord!”

Behold, He comes!

Posted in Authority • Bible • Church • Daily Living • Whole Bible Christianity book

Form of Religion but No Power

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Chapter 1, Part Bible church, ‘Whole Bible Christianity’

Israel transformed God’s kingdom to man’s kingdom by holding to a form of religion but denying the power of it (2 Timothy 3:1-9). The church, which started out with a good foundation in the first century, has sadly done the same thing. Organizations do this. They start off okay, but drift into self-protection and failure to speak the Word, just like Israel did. Dogma, tradition, and complicated theologies eventually substitute for the simple straight talk from God.

Some things I say in this book might sound like unfair blanket statements. Until you realize that all who claim church membership or have a Christian name tag are not all in the Body of the Christ. Around the year 325 A.D. the Roman emperor Constantine made his version of Christianity the official religion of the empire. Everyone had to convert. Or else. This conversion was often nothing more than slapping Christian labels on pagan practices and being anti-Jewish. The slapping was literal in some cases because he chiseled off idol’s names and re-chiseled on ‘saints’ names. He tried to switch the real Sabbath to Sunday, and ‘Christianized’ pagan feasts that have come to be known as Christmas and Easter. If you wanted to get the empire off your back and do some business, you had to at least look like a Christian on the surface.

Constantine’s pragmatism reared its ugly head again in the revivals of the 1800’s. Preachers and evangelists of this time thought they should reduce the biblical message to ‘whatever gets them in the door.’ So they watered down the Bible to make it more palatable, and comfortable. Perhaps we could even say ‘ear tickling.’ This is where raised hands and going forward came from, which some famous evangelists of the 20th century raised to an art form.

The result is that we have a large population of church-goers conditioned to expect this and perpetuate it, as if it really means salvation. The enemy’s tares of “seeker friendly, spiritual but not religious” teachings were sown under the cover of seeming to advance the Kingdom. But when we sacrifice truth on the altar of expediency, we fill our buildings and not our hearts.

You may recognize that Constantine’s version of “church” still exists today. When I mention the church (little ‘c’) in this book, I’m including everyone who wears the name, even though most don’t truly play on God’s side in the game.

Posted in Church • Law • Whole Bible Christianity book

Part Bible Church

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First chapter, section on the Part Bible church, ‘Whole Bible Christianity’

The biblical body of Christ eats and drinks the whole of the Word with a soft heart of flesh full of the Law. In contrast, the modern church is fed a thin, part Bible gruel of empty, cracked dogma sold by a stone-hearted, failed power structure which routinely squashes calls for a return to the new covenant. It has kept some of God’s Word and assigned the parts it doesn’t like to the outer darkness of ‘old’ or ‘Jewish’ or outdated.

The part Bible churches are not that well versed in the Bible, but seem to be extremely well versed in anti-Law teachings using what I call the ‘favorite 16’ verses. These are the same few references used over and over again to justify lawless behavior. The church is okay with this because they can keep down “heretics,” meaning anyone who doesn’t agree with the governing leaders. The churches fail to properly equip the saints, and at the same time the system is geared to stop those people who offer healthy correction from the Word. Like whole Bible Christian thought.

Sitting in judgment on which parts of His Word we will follow and which parts we won’t robs it of effectiveness and starts us down a slippery slope to complete lawlessness. Even atheists know better than this. Ayn Rand for instance said (speaking of morality in general):

“The spread of evil is the symptom of a vacuum. Whenever evil wins, it is only by default: by the moral failure of those who evade the fact that there can be no compromise on basic principles.”

Posted in Authority • Bible • Hermeneutics • Translational Bias • Whole Bible Christianity book

Can the Bible Be Trusted?

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Chapter 4 of ‘Whole Bible Christianity’ section on “Can the Bible be Trusted?”

I’m sure you’ve heard teachings that cast doubt on the authenticity of the Word. For instance, some claim that ‘translational bias’ has corrupted the translations. What they mean is that no one can translate well enough to get God’s message across because our own brains get in the way. We have too many assumptions.

It is true that when it comes to translating the Bible, even the most well trained scholar can color his or her translating. It is also true that even scholars have assumptions. We all have a bias of some sort even when casually reading the Word. It’s been a problem since the beginning.

1Now the serpent was more crafty than any beast of the field which the Lord God had made. And he said to the woman, “Indeed, has God said, ‘You shall not eat from any tree of the garden’?” 2The woman said to the serpent, “From the fruit of the trees of the garden we may eat; 3but from the fruit of the tree which is in the middle of the garden, God has said, ‘You shall not eat from it or touch it, or you will die.’ ” (Genesis 3:1-3 NASB95)

The serpent was obviously against what God instructed the first man and woman to do. “Has God said” is a common refrain among those who seek to destroy the authority of the Father throughout history. Eve had a bias too, as shown by her ‘don’t touch’ twist on what God said (He only said “don’t eat”). Created beings play fast and loose with God’s Words, and we need to watch ourselves. Bernard Ramm puts it this way.

“…we all need a new sense of respect for the Holy Scripture. Believing it to be the veritable word of God, we must exercise all the human pains possible to keep from overlaying it with a gossamer pattern of our own spinning. In each of those cases where human error enters, divine truth is obscured. Let us then steer a straight course through the Holy Bible, neither turning to the left side of heresy nor to the right side of unbridled imagination.”

But the weightiest truth against the claim of translational bias, or any other teaching casting doubt on the Bible, is that the foundation for all of the books is the first five. The Torah was the first canon by which any additional writing, or any prophet or preacher, was always measured.

To the law and to the testimony! If they do not speak according to this word, it is because they have no dawn. (Isaiah 8:20 NASB95)

Posted in Bible • Daily Living • Law • Whole Bible Christianity book

God’s Word is Law, Love, Light, Lamp, Instruction, etc.

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The Bible is given to all people, but some grab hold while others let it slip away. To believers every word from God is love, light, life, a lamp, instruction, law, commands, judgments, teaching, ways, wisdom and truth.

• Love—John 12-14, 15:10.
• Light and lamp—Proverbs 6:23; Psalm 119:105; Isaiah 8:20; Revelation 21:23, 22:5.
• Life—Deuteronomy 4:1, 32:46-47; Proverbs 8:32-36; Matthew 19:16, 17.
• Instructions—Isaiah 1:10; Exodus 16:4 24:12; Jeremiah 35:13; Job 22:22, 36:10; Psalm 78:1; Zephaniah 3:1-7; Malachi 2:1-9; Proverbs 1:2,3,7,8 4:1,2; Romans 15:4; Ephesians 6:4; 1 Timothy 1:5; 1 Thessalonians 4:1, 5:12; 2 Tim 4:2.
• Law—Jeremiah 6:18-19; Zechariah 7:12; Deut 5:5, 17:11, 27:1-3, 26, 30:10,14, 32:46,47; John 15:25; Acts 6:2-4,7 13:44,48,49, 28:23; Romans 9:28,31,32; 1 Corinthians 15:2; Galatians 5:14.
• Commands, judgments, teachings & ways—Isaiah 2:3; Proverbs 5:12, 7:2, 8:10, 1:8, 4:2, 3:1, 6:20-23; Jeremiah 32:33; Deuteronomy 4:1; 2 Chronicles 15:1-7; Matthew 4:23, 7:28,29, 9:35, 13:54, 15:9, 28:20; Acts 2:42, 4:2, 18:11; Romans 12:7; 1 Corinthians 14:26.
• Wisdom and truth—Psalm 119:43,44,142, 138:2; Proverbs 23:23; Malachi 2:6; 1 Kings 2:3-4; John 17:17, 18:37-38, 8:31-32; James 1:18, 21-23,25.

Everything God says could be described by any of these terms. ‘Law’ is ‘instruction’ and also a ‘lamp’ and ‘light.’ ‘Wisdom’ and ‘truth’ is also ‘love’ and ‘life.’ Some people separate His Words into cubbyholes. They think that somehow a word from Him that is ‘Law’ is not ‘love,’ or that a word that is a ‘lamp’ is not ‘Law.’

Posted in Israel • Jews • Judaism • Law • Tradition • Whole Bible Christianity book

Judaizing

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Chapter 6, ‘Whole Bible Christianity’

The word ‘Judaizing’ has been wrongly used to describe a person who wants to follow all of God’s Word, including the Law. It implies that following the Law is a Jewish thing, and that Jewish things are bad (which isn’t necessarily true). Judaizing just means ‘to live like a Jew.’

14But when I saw that they were not straightforward about the truth of the gospel, I said to Cephas in the presence of all, “If you, being a Jew, live like the Gentiles and not like the Jews, how is it that you compel the Gentiles to live like Jews? (Galatians 2:14 NASB95, underline added)

To live like a Jew is to adopt Jewish customs. These are mostly added on to the Law, and are spelled out in the oral law (Talmud). Judaism doesn’t have much in common with the Bible. It elevates tradition and rabbi’s rulings over the Torah. Jesus (John 7:19) Stephen (Acts 7:53) and Paul (Galatians 6:13) say that Jews do not follow the Law. There are also places like 2 Kings 17 that describe ‘living like a Jew’ as a lot different than following Torah. Through Judaism prophets of God are killed, and the kingdom of heaven suffers violence (Matthew 11:12).

Israel (as a group) has only truly followed Torah a few brief times in their history. All sorts of tradition and interpretation were added at various times that took them far away from His Word. That’s why God got on their case so much. He managed to beat disobedience back on occasion with a prophet or a king like Josiah. For certain people Jesus managed to reduce the influence too. Torah is mixed in with Judaism, but Judaism is not solely a practice of Torah.

13Then the Lord said, “Because this people draw near with their words And honor Me with their lip service, But they remove their hearts far from Me, And their reverence for Me consists of tradition learned by rote, 14Therefore behold, I will once again deal marvelously with this people, wondrously marvelous; And the wisdom of their wise men will perish, And the discernment of their discerning men will be concealed.” (Isaiah 29:13-14 NASB95)

A whole Bible Christian strives for a balance between blindly embracing all of Jewish tradition bound up in Judaism, and rejecting anything and everything Jewish. Living the Law is different and better than living like a Jew.

Posted in Law • Whole Bible Christianity book • Works

Works of Law

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Chapter 6 – Whole Bible Objections, ‘Whole Bible Christianity’

Still another excuse some use to ignore the Law is the claim that “works of the Law” are bad. A section of this group even goes so far as to say actions done without “feeling like we are led by the Spirit” are “works of the Law.” They discourage any activity if it isn’t “felt” – the church version of “if it feels good, do it.” If they do something, such as work in a soup kitchen, without “feeling” it, then it must be a “work of the flesh” or by association one of those terrible “works of the Law.” So they avoid doing what God plainly commands because they don’t “feel led.” Feelings become king, and simple obedience to the whole of the Word is reduced to a sin.

On the surface it does look like parts of the Bible teach that works of the Law are not “from the Spirit,” that they don’t belong in a believer’s walk, and should be avoided. The NASB (and others) translates words from Paul in Romans 3, Galatians 2 and Galatians 3 as ‘works of the Law’ (capital L and with the added definite article ‘the’). Paul is made to look very negative about “works of the Law” at first glance.

Yet the translation is not correct according to the Greek. It also doesn’t stand up to a balanced scrutiny from the whole of the Word. The word ‘Law’ in those references should be lowercase and without the article, as in, ‘works of law.’ ‘Works of the Law’ is an attempt to limit works to the Mosaic Law. It castes obedience as wrong. The more accurate statement, ‘works of law,’ includes any legal relationship, any ‘work of the flesh,’ or any try at trading merit for grace. It includes the Law but isn’t limited to The Law. ‘Works of law’ isn’t the same as the anti-Law statement ‘works of the Law.’

‘Works of law’ describes a legal relationship. A legal relationship is where I do things that I get paid for, and I only do them if I get paid. This was the basis of the Satan’s accusation against Job. He said that Job only worshiped God because he got paid (Job 1:9-11). He thought that if God took away the pay or the “hedge” (God’s protection) that Job would falter.

Shadrach, Meshach, and Abed-nego weren’t interested in pay for following God’s Word (Daniel 3). They were threatened with death by furnace, but even if God wouldn’t ‘pay off’ with a rescue they were still going to stick with Him.
17 “If it be so, our God whom we serve is able to deliver us from the furnace of blazing fire; and He will deliver us out of your hand, O king. 18 “But even if He does not, let it be known to you, O king, that we are not going to serve your gods or worship the golden image that you have set up.”(Daniel 3:17-18 NASB95)

Posted in Daily Living • Judgment • Whole Bible Christianity book

Thorough Investigation

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From chapter 9 of ‘Whole Bible Christianity’

Our ninth guideline is where quite a few people falter in spectacular fashion. We jump to a conclusion based on what little we see. Or we react by our own set of laws instead of God’s. This is such a common occurrence now, especially in the church. It is easy to lose sight of the fact that it is a standard part of God’s Word to make a thorough investigation. After all, everyone should have a fair trial before the hanging!

14then you shall investigate and search out and inquire thoroughly. If it is true and the matter established that this abomination has been done among you, (Deuteronomy 13:14 NASB95)

18“The judges shall investigate thoroughly, and if the witness is a false witness and he has accused his brother falsely, 19then you shall do to him just as he had intended to do to his brother. Thus you shall purge the evil from among you. (Deuteronomy 19:18-19 NASB95)

I’m sure we’ve all experienced a rushed judgment directed at ourselves. We desperately wish that people would give us a chance to explain the circumstances. But they’ve already passed sentence and consigned you or me to the outer darkness for all they care. Sometimes there’s another agenda, such as someone just wanting to get rid of you or smear your reputation. This is another reason people don’t want to have an objective standard around. The standard makes it harder to railroad people.

If I am on the receiving end of this, there’s not much I can do except heave a large sigh of regret and move on. Actually, I’m quite practiced at this by now, because it seems very few people care to investigate thoroughly. But it really frustrates when people are judging you on their own personal criteria not connected with the Word.

A thorough investigation is when facts are gathered, witnesses come forward and we evaluate their testimony. We compare the facts to the Word in order to render an impartial and just verdict. At least, this is what’s supposed to happen. You and I both know how very rare this is in most congregations today.
Our God is a just god, and He expects His people to pursue justice too. But influence pedaling is a major past time. Pastors or rabbis are untouchable. Money is king with a lot of people. Real justice is scarce. Many want to commit the Law to the rubbish heap so they can pursue their agendas unburdened by accountability or humility.

And don’t try to sell me the lame concept that justice and love are separate. People try this all the time. You’ve heard it said (now where have I heard that statement before?) that we should exercise ‘justice in love.’ This is true, except that the two are not separate. Justice is love; love without justice isn’t love.

If we use the Word properly, we are doing both. The reason Jesus had to die is because justice and love both had to be satisfied. One could not be exercised by God without the other. It was a very difficult puzzle for God – how to justify sinners without merely ‘overlooking’ sin. The resolution of this puzzle was the death and resurrection of God in human form. There is such a thing as being too harsh. But that is condemnation, not justice. We condemn when we try to practice justice outside of God’s Word.