A Whole Bible, Paul’s Teachings: Stepmother, Passover, Circumcision

We are now up to 87 videos on our Youtube channel and over 1,000 views (total) covering nine chapters of our book Whole Bible Christianity and a few other topics. Yay! We’re working on the tenth chapter scripts now, which will be longer than just what is in the book and include more helpful biblical information on application of the Word to daily living. In the meantime, take a look at this video we are highlighting today.

Usually we hear that Paul converted to Christianity, except there was no Christianity such as we know it today in his time. He was a model of a Law-following Jew. He never stopped abiding in His Messiah’s Word. He taught the Law, filled with the Spirit and love, as it was intended – a lifestyle and discipleship method. See our video Whole Bible Objections: Paul Says It’s Okay, Can’t Do, It’s A Curse. Many of his teachings have been sliced and diced and taught differently. But when we just read the Word, we can see he held to the ancient, unified message of the Father and Jesus.

Paul doesn’t make up any new commandment for stepmoms in 1 Corinthians 5:1-2. He certainly doesn’t cherry-pick nor does he apply only the law he chooses. Not only does he say that the Corinthians should be following this Law, he implies it is a natural fact everyone (even the non-believing Gentiles) knows. In other words, God’s people should at least have the sense God gave a pagan. He also gives the punishment for the sin outlined in Torah – “purge the evil from among you.” (Deuteronomy 13:5, 17:7, 12, 21:21, 22:21). Later, it looks like they were “obedient in all things” (2 Corinthians 2:1-11) although they didn’t stone the guy with the stepmom wife because we don’t have the power of capital punishment. Our alternative is from Matthew 18 – confront for repentance and cast out if we have to.

In 1 Corinthians 11:23-34 it is obvious that the meal is the Passover (verse 23 “the night (our Lord) was betrayed”). The misnamed “Lord’s Supper” is in reality the Passover before His crucifixion (Matthew 17:7; Mark 14:12; Luke 22:8, 15). It is not communion. This is a problem for those who insist on separating the Law into civil, ceremonial, and moral sections. The Passover is clearly ceremonial in their view. But the Corinthians (and probably the rest of the “church”) are celebrating the feast. The reason we don’t spot this is because it is taught wrongly that they are celebrating some sort of “communion” ceremony.

The issue with circumcision is the same as other places, which is that circumcision doesn’t save anyone. Never has, never will. Becoming a Jew or following some Laws does not save a person and never has. A person follows the Laws because they are saved. In other words, a person following God by faith is justified. Circumcision is a sign after the fact (as in Genesis 17).

Keep three things firmly in mind as you are reading Paul’s writings. One is that he doesn’t downgrade or speak negatively about God’s Law. Ever. But like his Messiah he’s not so fond of man’s laws. Two is that the Law was never meant to save anyone. Law was added as a guidepost because of transgressions increasing (see our video A Whole Faith: Continuous through Generations). Israel was “saved” first then given instruction on living a saved life. Three is that the word “law” can mean any law including natural law, Roman law, God’s Law, man’s traditions especially Jewish ones, and physical laws. Law is improperly thought of as a legal relationship to earn merit which can be traded for salvation.

If you don’t like the Law and have been trained to reject it, then Paul’s writings will look anti-Law. However, if you have a heart of flesh with His Law written on it, then Paul’s writings are easy to understand and completely fit in with the rest of Scripture.

Shalom,
Bruce

Jeff Durbin on Street Level Apologetics

A pastor at Apologia Church in Tempe, Arizona, Jeff Durbin gives a great presentation on some general apologetic approaches. I like his energy, his use of Scripture, and his willingness to be bold. He’s also got a lot of excellent points you could incorporate into your own conversations. Even if you are not as bold as he.

I don’t agree with all his positions. He misses the point of the Law, and tends to question Christian orthodoxy while holding on to many of it’s tenets with “closed hand.” But he still seems to have a great deal good to say; worth listening.

Shalom,
Bruce

Lessons for Taking the Word of God Literally

A lot of people have a hard time accepting all of the Bible as God’s Word to be taken literally. Those of us who see it just fine are getting attacked left and right by those such as atheists who focus on a verse out of context or a concept like capital punishment that they personally find abhorrent. So through this short post I’m going to give out a couple clues that solve the problems of defending the Word for many believers. We’re lacking in clues I think because of our own teachings such as splitting the Word into “old” and “new” testaments, “church” replacing “Israel,” an “age of grace” as opposed to an “age of law” (or whatever other ages we make up) and “Jesus died so we could eat a ham sandwich.” Two clues in particular are balance and continuity.

Balance means that all of the words from God are considered together. God (and His Word) is perfectly balanced between judgment and mercy, grace and law, love and holiness. He doesn’t stop being loving to judge wrongdoers. When He gives a Law, He is not diminishing grace. A penalty such as stoning given for the breaking of a Law is just as gracious as the offer of forgiveness if one repents of sin (not leading to death). The grace is in warning others that similar behavior results in death. Stoning is like a sign post telling other people not to drive off a cliff. People have plenty of warning that certain behavior will result in capital punishment. Usually people just bull ahead knowing that it is wrong in the first place. God-given conscience tells them it is wrong, but hard hearts won’t listen. When they cease listening, that is when they are truly “stoned.”

He doesn’t stop being gracious in order to tread the winepress of His wrath. How is this so? Would you believe that treading out the winepress of His wrath IS grace? In order to have cleanliness, you have to take out the trash! If He wants a perfect kingdom with tons of blessings and no death (and He does) God must insist on removing the rot.

Continuity means that He (or His Words) are always the same. What is holy is always holy. What is not holy is always not holy. False problems are created when we try to explain His Law any other way. If we manufacture a grace that excludes Law, then we have a problem explaining judgment. If we (falsely) say that Law is “old” and grace is “new” then we have to reconcile what happens to people who don’t accept it (usually turning to the mystic lie of universalism).

It’s not God’s Word that has the problems. It is people who look at only part of it, like the blind guys trying to figure out an elephant. Remember, we started out in perfection in the Garden. If you want to find a comparison to use for where we should be, use that one.

Father of Mercies, God of Comfort

Blessed be the God and Father of our Lord Jesus Christ, the Father of mercies and God of all comfort, who comforts us in all our affliction, so that we may be able to comfort those who are in any affliction, with the comfort with which we ourselves are comforted by God. For as we share abundantly in Christ’s sufferings, so through Christ we share abundantly in comfort too. (2 Corinthians 1:3–5, ESV)

 

It’s tough to find comfort in the middle of sadness, and it is usually tough to offer comfort too. My mother-in-law passed away recently after a few years of not knowing who her family was and not hardly being able to feed and dress herself. Comfort was a little easier in her case because she had lived a pretty full life. My dad died from a brain disease at 62, a nephew died by his own hand recently at 30, and a friend died from cancer a few years ago in middle age after adopting five children. A six year-old girl I know is fighting leukemia. I have trouble finding comfort in understanding sometimes, but I do find comfort in the Father of mercies and God of comfort.

 

Believers have comfort because we know this life is not all there is. Our hope is that we will be reunited with loved ones who have gone before. This life is hard and death abounds because of sin, but it’s not going to stay that way forever. God is righteous, just, merciful and loving and has offered us a way out of the eternal consequences of sin.

 

It is a comfort to realize in a way that we MUST die once in order to enter eternal life. Sometimes it happens sooner than we want, but it must happen. None of us is getting out of this alive. We have a resurrection hope, that even if we lose life in this age we will regain it in the next. It is a comfort that God is in control, and He knows what He is doing.

 

Pagans are a different story in the comfort department. It’s a super tragedy when someone dies without God. There is no hope there, except perhaps that we might be wrong, they really did have God, and maybe God will look with favor on them somehow. The other hope is that people will be moved to make their own position with God secure by accepting His mercy in the form of His only begotten Son Jesus the anointed.

 

Before we get uptight about bad things happening to good people, we really should make sure of our definitions of bad and good. We can take comfort in the fact that just because something feels bad doesn’t mean it really is. And we might think we are good, but is that really true? Are we really doing everything we can to pursue His kingdom? Yet even if we are good, we live in a sinful, wicked world and sometimes we suffer because of other people’s sin. In all of it believers find comfort that God is a God of reason and all things work together for good for those of us who love Him.

 

The bottom line is the mercy of God. We need to recognize that He doesn’t owe us anything. We owe Him everything. Pagans don’t acknowledge this (even though they owe Him everything too) so they have no comfort. Believers do, so we throw ourselves on His mercy and ask humbly for things to be different. If not, then we continue in comfort knowing that we are in the household of the Father of mercies. We suffer as sons and daughters of the most High God, brothers and sisters to the Messiah who makes adoption possible, and have the mercy of eternal life. In 10,000 years or so, we will look back on this life as a wisp of a memory, and only our walk with Him will remain.

Pentecost

On the morning of the third day there were thunders and lightnings and a thick cloud on the mountain and a very loud trumpet blast, so that all the people in the camp trembled. Then Moses brought the people out of the camp to meet God, and they took their stand at the foot of the mountain. Now Mount Sinai was wrapped in smoke because the LORD had descended on it in fire. The smoke of it went up like the smoke of a kiln, and the whole mountain trembled greatly. And as the sound of the trumpet grew louder and louder, Moses spoke, and God answered him in thunder. The LORD came down on Mount Sinai, to the top of the mountain. And the LORD called Moses to the top of the mountain, and Moses went up. (Exodus 19:16–20, ESV)

Coming soon, the feast of Weeks also known as Shavuot or Pentecost.