When Is Love Not Love?

You ever read those articles, books or blogs that get all weepy about how much has gone wrong in the writer’s life and how God has given them more than they can bear? Or on the flip side the ones that just go on and on (and on and on) about how God’s love or grace is enough and how wonderful everything is no matter how much cancer has destroyed their bodies, how many relatives died horribly, or how many limbs are missing? I have, and they bother me. Sometimes they make me wanna throw up. Other times they disgust me. Occasionally I want to reach through the computer monitor and shake the living crap out of them.

It’s not that I don’t sympathize with people who are going through tough things in life. Like is hard. God told us when we drew back from Him in the Garden that thorns, thistles, pain and sweat would mark our days. It’s not that I don’t think God can or will intervene (or should). He can and does. He doesn’t want suffering, He wants us to come to Him and live.

I think I’ve figured out two reasons the weepy stories bother me. For the ones who lose it and claim God has given them more than they can bear it torques me that while telling me that “we are not under law” they break down and blame God. This shows the depth of their faith. Right up to the ankles. So much for freedom in Christ. The other reason, for the ones who act like everything’s peachy because they “have Jesus,” is that they are really saying that sentiment is the answer (not obedience). As long as they feel all warm inside then love must be happening. As long as they can get hugs from each other everything is fine. Both of these types of writings (and lifestyles) have one thing in common: they are self-centered instead of God centered.

I’ve gotten self-centered on occasion. Perhaps that’s why I recognize it in others so easily. But living the Law helps me see it when I am tempted to blame God for what is happening and take steps to correct it. God is righteous; nothing He does is wrong or out of sync with His gracious character. His Laws are gracious and teach us love. We, on the other hand, are quite selfish on a daily basis. We shrug off the Laws as if “shadows” don’t mean anything. We do not ask Him if we should do such and such a thing; we merely do it. Do we modify our diet based on His recommendations? Usually not. So why do we complain if we get sick? Do we ask Him if we should get a shot of so-called “medicine?” No. Then why do we complain about auto-immune diseases such as cancer? Do you ever watch those shows about strange, weird or horrible diseases people get? Did you ever notice that they have two things in common – pork and shellfish? Just coincidence? Let me ask you. DID YOU ASK HIM if you should do something? Did you ask Him if you should drive that car, fly in that plane, or leave the kid alone for just a minute? Did you ignore His Word then wonder what hit you? You don’t ask Him first, and you’ve got the nerve to sit around and whine about the consequences of your “freedom in Christ?”

The Love (or grace) is Enough (and we don’t need the Law) people really get me because they don’t know love. They’re usually just plastering over the pain with some superficial smiles and a couple verses. How do I know? Because it doesn’t last. As soon as circumstances change a little, the smiles turn to snarls. Give ’em a little truth and they turn on you. If you were friends before you won’t be now.

Love rejoices with the truth, it is not offended by it. Love doesn’t need a smile to be love. We can cry and still love God. We can hurt and still do what He says. Love doesn’t need the whitewash of a grace created by man that is thinly veneered permission to sin. Real love exists along with pain, endures in spite of pain, and sustains us through the pain. Love knows that God is ruler of the universe and orders it as He sees fit. Love knows we are in His hands even when it doesn’t feel like it. Love continues to follow Him and His ways of Life though we might cry out for deliverance from our own stupidity. It is not led by feelings of sentiment, but generates them. Love does what God wants first all the time.

Trials hurt. People get sick and people die. There’s no getting around it. The reason it usually hurts so much is that we are selfish and we want a pain-free life and we want the dead to still be around (though it’s better for believers to be with Jesus). I do not mean to say that there should be no trials, nor am I saying that they should be lightly dismissed. But a heart centered on abiding in His Word, doing all of His living oracles (the Law), can weather the worst trials without losing it or glossing over it. That’s one of the many blessings of learning obedience through abiding in the whole of His Word (including the Law). Abiding is love; love is abiding.

As the Father has loved me, so have I loved you. Abide in my love. If you keep my commandments, you will abide in my love, just as I have kept my Father’s commandments and abide in his love. These things I have spoken to you, that my joy may be in you, and that your joy may be full. (John 15:9–11, ESV)

Shalom

God Approaches

It’s morning, Yom Kippur, otherwise known as the Day of Atonement. I wake up thinking about the approach of God. He comes in clouds and thick darkness with lightning and flame of fire to judge the earth. I get up to meet Him.

I shower, but I still don’t think I’m clean enough. My clothes are some of my best, but they are not adequate to cover me. I am naked beneath His searching gaze. The earth shakes; the sky reels. Is this what they call a vision, or have I been transported to a mountain? The very air is heavy with the edge of His holiness and white with the light of His glory. I seem to see a flaming sword in one hand and stars in the other as He approaches from on high. I am terrified. I fall to my knees in supplication hoping that His judgment passes over me. As he comes closer my strength fails and I fall prostrate and blind before the majesty and might of my creator.

His voice is like a shout, like the blast of a thousand trumpets. A mighty noise, and then sudden quiet. There is a touch on my shoulder. Strength flows from that light contact. Still fearful, I open my eyes to see the dirt, and without moving look to the sides to see if I can see who touched me. The touch on my shoulder again. More strength flows in. A regular voice says, “Be not afraid. Rise and speak.” He uses a name for me that I recognize but have not heard before. I get to my feet to see a man standing. He is a little shorter than I, brown skinned and barefoot dressed in a white robe.

His darker skin is the canvas for the white scars on his forehead, light brush strokes on a smooth brow. He looks young, but his eyes are very still and I sense ancient depths. He holds up a hand in peace. His sleeve falls a little and I can clearly see a scar in his wrist.

“My lord and my God,” I say. “You sent for me?”

“I sent an invitation to everyone to meet me on this Day” He says. “I am glad you accepted.”

“But when,” I ask, “did you invite me here?”

He replies, “The invitation was in the book I gave you. You read it and agreed to meet with me here. Walk with me now, and let us talk.”

“As you wish,” I say. He speaks a word that makes me blink, and when I open my eyes I am at my house. But I can still hear Him talking.

“I am with you always,” He says, “though you may not be able to see me the same way all the time. We are together, you in me and I in you. Each word of mine that you take to heart will make your vision clearer, your hearing sharper. Soon you will see me in all my glory. Tell me what is on your mind. Share with me your fears and sorrows. Speak of your concerns for your family, your friends, your country. Let me hear what moves you. Let us walk together like this always whether I am seen or unseen.”

“Your will is my will,” I answer.

“It is enough,” He says.

Father of Mercies, God of Comfort

Blessed be the God and Father of our Lord Jesus Christ, the Father of mercies and God of all comfort, who comforts us in all our affliction, so that we may be able to comfort those who are in any affliction, with the comfort with which we ourselves are comforted by God. For as we share abundantly in Christ’s sufferings, so through Christ we share abundantly in comfort too. (2 Corinthians 1:3–5, ESV)

 

It’s tough to find comfort in the middle of sadness, and it is usually tough to offer comfort too. My mother-in-law passed away recently after a few years of not knowing who her family was and not hardly being able to feed and dress herself. Comfort was a little easier in her case because she had lived a pretty full life. My dad died from a brain disease at 62, a nephew died by his own hand recently at 30, and a friend died from cancer a few years ago in middle age after adopting five children. A six year-old girl I know is fighting leukemia. I have trouble finding comfort in understanding sometimes, but I do find comfort in the Father of mercies and God of comfort.

 

Believers have comfort because we know this life is not all there is. Our hope is that we will be reunited with loved ones who have gone before. This life is hard and death abounds because of sin, but it’s not going to stay that way forever. God is righteous, just, merciful and loving and has offered us a way out of the eternal consequences of sin.

 

It is a comfort to realize in a way that we MUST die once in order to enter eternal life. Sometimes it happens sooner than we want, but it must happen. None of us is getting out of this alive. We have a resurrection hope, that even if we lose life in this age we will regain it in the next. It is a comfort that God is in control, and He knows what He is doing.

 

Pagans are a different story in the comfort department. It’s a super tragedy when someone dies without God. There is no hope there, except perhaps that we might be wrong, they really did have God, and maybe God will look with favor on them somehow. The other hope is that people will be moved to make their own position with God secure by accepting His mercy in the form of His only begotten Son Jesus the anointed.

 

Before we get uptight about bad things happening to good people, we really should make sure of our definitions of bad and good. We can take comfort in the fact that just because something feels bad doesn’t mean it really is. And we might think we are good, but is that really true? Are we really doing everything we can to pursue His kingdom? Yet even if we are good, we live in a sinful, wicked world and sometimes we suffer because of other people’s sin. In all of it believers find comfort that God is a God of reason and all things work together for good for those of us who love Him.

 

The bottom line is the mercy of God. We need to recognize that He doesn’t owe us anything. We owe Him everything. Pagans don’t acknowledge this (even though they owe Him everything too) so they have no comfort. Believers do, so we throw ourselves on His mercy and ask humbly for things to be different. If not, then we continue in comfort knowing that we are in the household of the Father of mercies. We suffer as sons and daughters of the most High God, brothers and sisters to the Messiah who makes adoption possible, and have the mercy of eternal life. In 10,000 years or so, we will look back on this life as a wisp of a memory, and only our walk with Him will remain.

The Word is a Mirror

Some try to peddle the falsehood that because there is some “bad stuff” in the Bible that it is God who is promoting or responsible for it. Bad stuff is different for different people. Some don’t like God’s judging of homosexuals. Some think that because bad people did bad things like rape or murder it must be God’s fault because He didn’t stop it. But every person who makes this kind of judgment gets it wrong. They blame God when they should be blaming people for not following what God, the source of life and love, commands.

If a person thinks God is hard, or mean, or unjust, or approves evil, it’s because those things are in their own hearts. The Bible merely reflects what is inside. Since God doesn’t sit or roll over or jump through hoops or bark on command like a circus dog for them, they pass judgment on His methods and motives as if they were in His place. Secretly they buy into Satan’s vision of “be like God,” and judging Him is one way of trying to get there.

People have one of two reactions when they read His Word – humility or pride. The prideful heart looks in the mirror, rejects the reflection of his own heart, judges God and says, “I will not accept what you are saying about me.” The humble heart sees his evil reflected and says, “Father, have mercy on me a sinner. Forgive me for the sake of your Son’s sacrifice.”

All these things my hand has made, and so all these things came to be, declares the Lord. But this is the one to whom I will look: he who is humble and contrite in spirit and trembles at my word. (Isaiah 66:2, ESV)

The Bible is Clear

From ‘Whole Bible Christianity’ chapter 4 section on It Is Clear

At the time of the Reformation, the average person did not read the Scriptures (sound like today?). But back then it was because they were in languages no one used and translations into common languages were forbidden so the church could hold onto its power. The synod of Toulouse in 1229 for instance specifically forbade people to have the Bible in their own language. It wasn’t until 1962-64 at Vatican II that Catholics were encouraged to read their Bibles (after people were already doing it). Reading and interpreting for many even today is the special province of the clergy, and they insist that priests (pastors, rabbis) are the only people qualified to determine meaning and application. They allege the Bible is too difficult for the average person to understand. Of course, they used to think the earth was flat, too.

But God made sure the Word was well within the ability of anyone to understand it. Some of the people during the Reformation called this ‘perspicuity.’ They were saying we don’t have to be scholars to grasp most of the Word. We need to be reminded of this today because there are those who want to complicate the Word and keep it out of our hands.

It seems clear to me that the main issue that causes Scripture to be unclear is a refusal to do what is read (Jeremiah 7:28; Hosea 6:6). We have a nature, inherited from Adam, which tends to walk away from God. Many times, it wants to sprint. We hide from Him because of His perfection, holiness and power. Just like Adam and Eve in the Garden.

Obedience to the smallest word helps to clear up the meaning of more of the Word – more abiding means more understanding (Deuteronomy 4:6). Sometimes we don’t understand, and sometimes we just don’t know, but the bottom line is abiding. Obedience requires humility. Humility allows the light of the Spirit unhindered access to the darkest corners of our hearts. Disobedience comes from pride, and pride causes confusion. Pride hardens the heart and actively resists the Spirit.

Scripture itself tells us that many of the things that are written are for our understanding. Luke 1:4 says “so that you may know the exact truth about the things you have been taught.” Paul says something similar.

I am writing these things to you, hoping to come to you before long; but in case I am delayed, I write so that you will know how one ought to conduct himself in the household of God, which is the church of the living God, the pillar and support of the truth. (1 Timothy 3:14-15 NASB95)

The truth of the Word is plainly evident to everyone. But prepared hearts (looking for truth) who “study to show (themselves) approved” will get more out of it as reading and doing progress. A hard hearted person understands, it’s just that they profess ignorance or confusion because they don’t want to follow under any circumstances (Acts 7:51-53; Ephesians 4:17-19).

God is One, His Word is One

‘Whole Bible Christianity’ chapter 2 summary.

Sin is turning from His Word. Disobedience. Not abiding. It separates us from Him because it is opposite of His holiness and love. Every time we choose self-will over His will we cheat on God, whether we have a statue in the living room or pick the fruit of our own knowledge tree. We may make the cheating more palatable by mixing it with some of His truth, but lukewarm action is rejected by God. His grace is meant to lead us to repentance, not give space for us to cheapen it with more disobedience. His unconditional love does not allow sin.

At this point in history the whole truth is we ought to fear and submit to Him who has shown His absolute power, and who can destroy body and soul in hell. Believers worship Him by obedience to all of His commands, in spirit and in truth, humbly thankful for the riches of His grace and mercy in providing for our salvation. We can split hairs all we want about His nature and position or names and titles, but the plain meaning of the Word is clear, if we choose to read it and heed it.