Righteousness

In the late ’90’s as an elder at a Bible Church, I gave a message on the holy days of our Father listed in Leviticus 22.  I summarized the group of holidays by saying something along the lines of knowing and doing them was like knowing the bus schedule. If you want to ride the bus you have to know where and when it’s going to stop, then you have to be there at the proper place and time. I was trying to make the point that believers need to know all of the Bible and do what our Father’s Word tells us in order to figure out what behavior is expected of His children. If we ignore the parts of the Word that the Church (in general) says to ignore, then like the bridesmaids in the parable of the Ten Virgins we will not be as prepared for what is coming as we should be.

Afterwards, a young married man, schooled and hardened in the traditions of Church, was rather irritated at me and asked if I followed the entire Bible (especially the Law), and he didn’t, then was I holier (or more righteous) than he? It was a very telling question for several reasons. First was that salvation righteousness is not measured by actions but by grace through faith, meaning that nothing can be added to the sacrifice of Jesus for salvation. However, after one is saved then comes growth through the Word, which we call sanctification. So this man was confusing salvation righteousness with sanctification righteousness. Salvation righteousness is given to us by Jesus with no strings attached. Once salvation is gained then we exhibit the truth of our salvation by what we do and how we behave through the life-long sanctification process.

Second point of confusion for this young man was that yes, in sanctification it is possible for one individual to be more righteous than another. This is not to say that one is more “saved” than another, or that we measure our entrance into the Kingdom with right actions. It is simply that once we have our ticket for entry into the Kingdom of our Messiah we produce fruit in keeping with repentance and the love that was shown by His death on the cross.

To make an extreme analogy, it’s obvious that if I don’t murder someone, but another does, then I am more righteous than the murderer. I probably wouldn’t get an argument from anyone with that comparison. But let’s go a step further and say that if I don’t eat pork and someone else does, am I more righteous that he who does? The Scriptural answer is yes, but this answer is obscured by Church tradition taught as God’s Word in the Church. The tradition is that somehow the laws on eating pork were supposedly terminated by Jesus. This tradition is not in the Bible anywhere.

Isaiah 65:2–5 ESV. I spread out my hands all the day to a rebellious people, who walk in a way that is not good, following their own devices; a people who provoke me to my face continually, sacrificing in gardens and making offerings on bricks; who sit in tombs, and spend the night in secret places; who eat pig’s flesh, and broth of tainted meat is in their vessels; who say, “Keep to yourself, do not come near me, for I am too holy for you.” These are a smoke in my nostrils, a fire that burns all the day.

Sadly, I was not able to straighten out the young man’s confusion at that time because I was working my way through my own confusion caused by the same false Church teachings. It takes a while to extricate one’s self from the twisted teachings of most of the Church traditions not found in the Bible. With consistent reading and applying all of the Word to life, it can be done, but it requires much self-sacrifice as we put off our old man (sinful flesh) and put on the new man (Ephesians 4:20-24).

Isaiah 66:15–17 ESV. “For behold, the Lord will come in fire, and his chariots like the whirlwind, to render his anger in fury, and his rebuke with flames of fire. For by fire will the Lord enter into judgment, and by his sword, with all flesh; and those slain by the Lord shall be many. “Those who sanctify and purify themselves to go into the gardens, following one in the midst, eating pig’s flesh and the abomination and mice, shall come to an end together, declares the Lord.

So by the Word the answer is yes, those who practice the commands of Jesus such as avoiding the eating of pork (or mice), are in fact more righteous than those who don’t. Genuine followers of Jesus continue to practice all His righteous instructions in our sanctification process, building our houses on the strong foundation of all His Word.

 Luke 6:46–49 ESV. “Why do you call me ‘Lord, Lord,’ and not do what I tell you? Everyone who comes to me and hears my words and does them, I will show you what he is like: he is like a man building a house, who dug deep and laid the foundation on the rock. And when a flood arose, the stream broke against that house and could not shake it, because it had been well built. But the one who hears and does not do them is like a man who built a house on the ground without a foundation. When the stream broke against it, immediately it fell, and the ruin of that house was great.”

Remember that the words of Jesus include those given at Sinai, and that the so-called New Testament was not formalized until about 200 A.D. Believers live all the words of Jesus at Sinai and after filled with the love of the Father and His Son in community with each other then and now. If this irritates those who wear only a facade of righteousness and rely on church tradition and membership or time in the choir for righteousness, so be it. The Words of Jesus are the Words of the Father, and all of them help build and strengthen our houses.

John 14:23–24 ESV. Jesus answered him, “If anyone loves me, he will keep my word, and my Father will love him, and we will come to him and make our home with him. Whoever does not love me does not keep my words. And the word that you hear is not mine but the Father’s who sent me. Salvation righteousness is a gift, and sanctification is the working out of that gift. The penalty of death for sin has been paid, so we are free to practice His Words without fear and in joyful dedication. Jesus is life, and if we grab hold of all His Words, that life will not be denied and will break out all over in our lives. Shalom.

Doing

Matthew 24:45–46 ESV. “Who then is the faithful and wise servant, whom his master has set over his household, to give them their food at the proper time? Blessed is that servant whom his master will find so doing when he comes. (See also Luke 12:43; John 13:17)

Jesus gives words of encouragement to His followers, pointing to the time when He returns and finds His servants doing what He told them to do. He is speaking of the people He set over His household, so specifically that means leaders. Typically, feeding is a figure of speech for giving out the food of the Word. But “doing” extends to all of His servants too.

So what are the things we should be doing? Is it simply to have dinner with other members of our household, or is there more? We could include the “golden rule,” that is, treat others as you want to be treated. Or maybe our actions should be helping the poor, taking care of widows, and practicing justice. But is that all the Bible tells us? Well, Zechariah lists a couple more items.

Zechariah 7:8–10 ESV. And the word of the Lord came to Zechariah, saying, “Thus says the Lord of hosts, Render true judgments, show kindness and mercy to one another, do not oppress the widow, the fatherless, the sojourner, or the poor, and let none of you devise evil against another in your heart.”

So far, then, we are supposed to feed each other the Word, treat others as we want to be treated (which might also include showing kindness and mercy to one another), render true judgments, avoid oppression of people who have no defense such as widows, poor, orphans, or sojourners, and don’t devise evil against another in your heart. All those actions certainly are included in a servant’s duties to his or her Lord and Master. They are the practical outworking of redeemed people returning the love Jesus has for us. I have found, though, in other parts of God’s Word addressed to His people, that there are things we can include in the list we should be “doing.”

Isaiah 56:2 ESV. Blessed is the man who does this, and the son of man who holds it fast, who keeps the Sabbath, not profaning it, and keeps his hand from doing any evil.”

Apparently, he (or she) who “holds fast the Sabbath” (and keeps his hand from evil) is included for the person who wants to be doing what Jesus says when He returns. There are other the tasks included in a servant’s life so that we can be doing what Jesus told us to do when He returns. All of the instructions included are derived from what Jesus gave at Sinai (the Law or first Sermon on the Mount) and places like the (Second) Sermon on the Mount. Fasting on the Day of Atonement (Yom Kippur) for instance is given expanded meaning by Isaiah.

Isaiah 58:6–7 ESV. “Is not this the fast that I choose: to loose the bonds of wickedness, to undo the straps of the yoke, to let the oppressed go free, and to break every yoke? Is it not to share your bread with the hungry and bring the homeless poor into your house; when you see the naked, to cover him, and not to hide yourself from your own flesh?

Leaders in particular, our so-called “wise men,” have turned the Law of the Lord into a lie, by writings and teachings that reject many of His Laws. Instead, they preach ear-tickling, emotional and sentimental messages that only use God’s Word as a touchstone to launch rants. So they are not “feeding” like they should.

Jeremiah 8:8–9 ESV. “How can you say, ‘We are wise, and the law of the Lord is with us’? But behold, the lying pen of the scribes has made it into a lie. The wise men shall be put to shame; they shall be dismayed and taken; behold, they have rejected the word of the Lord, so what wisdom is in them?

James, the brother of Jesus, leader of the congregation in Jerusalem, was not contradicting Paul in the book he wrote. He was not only in line with Paul but also Jesus, who gave all of the instructions we should be doing when He comes back. We are to be “doers” of the Word and not just hearers.

James 1:22–25 ESV. But be doers of the word, and not hearers only, deceiving yourselves. For if anyone is a hearer of the word and not a doer, he is like a man who looks intently at his natural face in a mirror. For he looks at himself and goes away and at once forgets what he was like. But the one who looks into the perfect law, the law of liberty, and perseveres, being no hearer who forgets but a doer who acts, he will be blessed in his doing.

Remember that the books of the misnamed New Testament weren’t collected and called such until about 200 A.D., so “the word” James referred to was the equally misnamed Old Testament (see also such Scripture as John 10:35; 1 Corinthians 4:6). Other writings, such as those in the New Testament, had to conform to the Old Testament (a better name is Tanakh or Law, Prophets and Writings) or would be rejected as Scripture. We accept the New Testament as Scripture, but only as it conforms to the Law, Prophets and Writings.

Jesus didn’t start some new thing but stayed true to the words He spoke many times and in many ways throughout history. Our God and Messiah repeatedly called His people to “do” the things He commanded at Sinai instead of just “hearing.” His admonition for His servants to be doing what the Master commanded is right in line with everything He spoke through the prophets time after time. His commands to us are the same as they’ve always been.

Hosea 12:6 ESV. “So you, by the help of your God, return, hold fast to love and justice, and wait continually for your God.”

The phrase “hold fast to love and justice” is one of the many summary statements in the Bible for The Law. The commands given by Jesus at Mount Sinai were the epitome of love and justice, personified and certified by His teaching at the advent and by His sacrifice and resurrection.

Matthew 7:21–23 ESV. “Not everyone who says to me, ‘Lord, Lord,’ will enter the kingdom of heaven, but the one who does the will of my Father who is in heaven. On that day many will say to me, ‘Lord, Lord, did we not prophesy in your name, and cast out demons in your name, and do many mighty works in your name?’ And then will I declare to them, ‘I never knew you; depart from me, you workers of lawlessness.’

Signs and wonders are not the task of a servant of our Messiah Yeshua. Our task is laid out here by the inverse of His statement to “depart from me you workers of lawlessness.” The clear meaning is that following His Law is not only the will of the Father but also will be the test for entering the kingdom of heaven. A little later in the book of Matthew, He says it again.

Matthew 12:50 ESV. For whoever does the will of my Father in heaven is my brother and sister and mother.”

There is no special reward for our efforts to follow His will as expressed in all of His commandments (although there are many blessings). Salvation is granted by faith through grace, and following the Law is our lifestyle and discipleship method. We obey all of His commands because we love our God and Messiah and return some of this love by living like He wants us to live. Our Master lived the laws He commanded, and we copy Him as much as we are able with all our heart, mind and strength. When we are done with our labors and have entered into His kingdom, after He has ascended to the throne of David in Jerusalem, we might have some different rewards, but we will have just done our duty.

Luke 17:10 ESV. So you also, when you have done all that you were commanded, say, ‘We are unworthy servants; we have only done what was our duty.’ ”

Every word God speaks is by definition good, just, loving and holy. The humble servant does not hesitate to follow any of His words because faith is a combination of trust in God and obedience. The faithful person, recognizing God’s kingship and mercy, will happily submit to whatever our king and Master directs.

Don’t be fooled by the teachings of many in the Church who claim that the Church replaced Israel in God’s plans or that the Law has been eliminated by the death of Jesus. Scripture cannot be changed as our Messiah Yeshua said in John 10:35. Since the penalty for disobedience has been paid, there is no fear of death if we don’t understand a law or make a mistake in obeying. What will earn us the second death penalty (the Lake of Fire) is refusing the payment for our sin in the blood of Jesus. He has made us free from death if only we demonstrate our acceptance by obedience to all He commands with all of our heart. If we refuse the blood and try to gain our own righteousness by earning His gift, there is no other acceptable payment for our sin.

Ecclesiastes 12:12–13 ESV. My son, beware of anything beyond these. Of making many books there is no end, and much study is a weariness of the flesh. The end of the matter; all has been heard. Fear God and keep his commandments, for this is the whole duty of man.

Shalom

Irredeemable

A dictionary says that irredeemable is “being beyond remedy, hopeless.” In a biblical sense, it means that someone has refused God’s offer of salvation because the heart is so hard it won’t listen. It can happen even to people who claim to be following Jesus. The writer of Hebrews puts it this way:

Hebrews 6:4–6 ESV. For it is impossible, in the case of those who have once been enlightened, who have tasted the heavenly gift, and have shared in the Holy Spirit, and have tasted the goodness of the word of God and the powers of the age to come, and then have fallen away, to restore them again to repentance, since they are crucifying once again the Son of God to their own harm and holding him up to contempt.

If it can happen to people who have seemingly converted, it can also happen to the unconverted. Israel is an example of a mixture of hard hearts and soft hearts. Those who believed (and believe) in Jesus and do what He says are soft hearted, while those who don’t are mostly irredeemable. Hearts get so hard they are just unreachable.

Irredeemable can also be applied to unforgiving people. Those withholding forgiveness are told specifically by Jesus that they are irredeemable in places like Matthew 6:14.

Matthew 6:14–15 ESV. For if you forgive others their trespasses, your heavenly Father will also forgive you, but if you do not forgive others their trespasses, neither will your Father forgive your trespasses.

 Lack of forgiveness freezes the unforgiven in time, because in the view of the offended there is now no remedy for the offense or sin. The supposed offender is locked in place. Jesus paid the blood price for sin, but the unforgiving person is mocking that sacrifice. They have deemed someone “irredeemable.” But according to Jesus, by declaring thusly, they place themselves in the actual irredeemable boat. Those who don’t forgive will not be forgiven.

No one is irredeemable according to God. All are eligible for redemption if he or she wants it. Jesus paid the price for our redemption, redeeming us from slavery to sin and death with His painful and bloody death on the cross. However, people can make themselves irredeemable by the refusal of this momentous action on their behalf. There is no other payment for our debt of sin, so refusing the sacrifice of Jesus leaves one with no option but to pay for sin with his or her own death (meaning the lake of fire).

Revelation 21:8 ESV. But as for the cowardly, the faithless, the detestable, as for murderers, the sexually immoral, sorcerers, idolaters, and all liars, their portion will be in the lake that burns with fire and sulfur, which is the second death.”

The choices are either eternal life or eternal death. Believers press on to eternal life with confession, repentance and the Holy Spirit. The writer of Hebrews quotes Psalm 95 (in Hebrews 3:7-11) which is a plea to avoid being irredeemable by the hardening of the heart.

Psalm 95:7–9 ESV. For he is our God, and we are the people of his pasture, and the sheep of his hand. Today, if you hear his voice, do not harden your hearts, as at Meribah, as on the day at Massah in the wilderness, when your fathers put me to the test and put me to the proof, though they had seen my work. There are many chances in life to confess Jesus and repent of doing what is right in our own eyes. The more they are refused, the harder the heart becomes. If you hear his voice, respond and do what He says. Your heart of stone can be turned to flesh and eternal life will be yours as long as your heart stays soft and you persevere.

Shalom

Bruce

Generalizing

I just read an article by a person who noted that “generalizing” with the words Judaism or Christianity might cause significant problems. The writer didn’t specify the problems, but I can imagine what they are. There is always someone who objects to the characterization that goes along with the general label.

For instance, “men are pigs” is a pretty severe generalization, and I would have to object to an extreme label like this without context. However, there are times when men act like pigs. I told my daughter as she was growing up that men are pigs and boys were piglets because they (generally) only wanted to get into a female’s pants. I was trying to teach her to be wary of the boy who claimed he loved her but (generally) didn’t really. In general, it’s true that many men (or boys) use tactics that generally are intended simply to get into a woman’s pants. If you doubt me, ask some women. I’m sure they’ll have lots of stories on guys who generally wanted nothing more than to hit and run.

I agree that generalizing can be viewed inaccurately. Just because something is generally true doesn’t mean it is true for everyone or everything. There are lots of Christians and lots of Jews who do not behave or think according to generalizations made about them. For instance, not all Christians reject God’s Laws. Some of them at least are just going by the teachings they have heard. All Jews do not drive hard bargains, nor do they all reject the Christ.

However, when a majority of time or a majority of instances something is true then a generalization can be accurate. Generally we need to include some context. For instance, most people who call themselves Christian reject God’s Laws in one form or another. Christians, again in general, have rejected the New Covenant while claiming to follow it. These things are  true, even if general. Most Jews are non-practicing or nearly so as far as Judaism goes.

What we really need to do is stay away from absolutes, such as in saying that all Christians are hypocrites or all Jews are Christ killers. Absolutely we are sinners, and we need a payment that absolutely cleanses us from all sin. So there are some absolutes, but we need caution when applying them.

Does God generalize? I think so. He does it both in judgment and in forgiveness. For instance, Israel many times chose idolatry over God. But God didn’t judge immediately. In His grace He gave them time to repent. Not all Israel was into idolatry, even at the worst of times. So there were times He waited for the general majority to repent. In the meantime there was always a remnant who  followed Him. Nevertheless, when judgment fell it fell on the whole nation. Sodom and Gomorrah could have been saved, if 10 righteous people were found.

Generally, God’s forgiveness is available to all. But some refuse the gift of the blood of the Christ as payment for sin. Generally, those who do will find themselves in a place that was generally created for fallen angels. We can take care of our sin, in general, by accepting the sacrifice of Jesus. I hope that people do.

 

Shalom

Bruce

God is Going to Live With Us!

Reading through the biblical account of the Tabernacle caused me to ponder a number of issues. I mean, to be honest, it can be quite boring trying to visualize while reading all of the details. I have difficulty placing all of the sockets, clasps, curtains and boards together into a coherent picture of what the Tent looked like. The initial preparations were extensive, but Israel also had to keep things going with many offerings and sacrifices. I’m glad my English Standard Version Study Bible has a picture and some helpful notes or I’d still be lost in the details.

It’s also difficult to see the relevance. Even if someone tells me that all of the parts and pieces, as well as the finished product and continuing handling instructions, represent some aspect of Jesus or His ministry, it still boggles the mind to try and see the connections. How does reading all of the details of the construction, transport and use of the Tabernacle apply to me today? Why are all of these somewhat tedious instructions included in the Word in the first place? I can see how the ministry of Jesus is represented, at least partially, but doesn’t having Jesus sort of make the Tabernacle unnecessary? So why include the details in the Bible? Was Moses bored and just kept writing because he had nothing else to do? Or maybe he wrote the instructions in case he died and the Tabernacle wasn’t finished?

A side thought was that I wonder if the inclusion of the instructions was for the future? What if Israel decided that instead of a Temple they could build a Tabernacle? A tent would be something portable they could set up easily and move if there was a problem with the building site for a temple.

As I pondered these issues it dawned on me before I completely zoned out that God was coming to live in Israel and the Tabernacle was one of the things they had to do to get ready. God is coming to live with us! How cool is that? For over 2,000 years at that time believers were separated from Him, wandering in the proverbial desert as the unbelievers built cities and kingdoms and seemed to have their way unendingly. Now He is reversing that separation and making a home within the nation of Israel. What excitement! What a monumental change! What a nerve-wracking event!

I know how my wife gets when we are expecting company. Everything must be cleaned and put in order. She makes me change my clothes and I have to put on my best jeans. If the company is really important I even have to shower. All the food is chosen with care with an eye towards what the guests might like. Any decorations are carefully assembled and placed or hung. Etiquette is reviewed and the children rehearsed in it. We want to make our company welcome and comfortable so they want to come and eventually come back.

So it is with the Tabernacle. God is coming to live with us! The people are getting ready for company and for a very special and unique company at that. Everything must be just so. Each item in the Tent needs special care and must be constructed with the utmost skill and talent given to the best craftsmen and finest artisans we have. Every stitch, every hammer blow, every forging, the tanning of all the skins and each and every thread simply has to be as beautiful and perfect as we can manage. So now when I read the instructions I don’t get a sense of an onerous God demanding slavery to useless details. I get a sense of the excitement we have when a special visitor is coming to our home.

Another connection to the Tabernacle popped into my head before I dozed off. You probably remember the verses where Jesus tells us that he is going to prepare a place for us. I wondered if perhaps He is as excited to prepare a place for us as we would be for Him.

“Let not your hearts be troubled. Believe in God; believe also in me. In my Father’s house are many rooms. If it were not so, would I have told you that I go to prepare a place for you? And if I go and prepare a place for you, I will come again and will take you to myself, that where I am you may be also.” (John 14:1–3, ESV)

I don’t think He is building a tent, but still the idea is that He is also preparing for us to come and live with Him. Currently we are living in a tent (our body) that is not our permanent home. Living in a tent shows us that this place and our current circumstances are only temporary. The permanent home for believers is with God. When we are there we won’t be moving around like many of us do now.

For we know that if the tent that is our earthly home is destroyed, we have a building from God, a house not made with hands, eternal in the heavens. For in this tent we groan, longing to put on our heavenly dwelling, if indeed by putting it on we may not be found naked. (2 Corinthians 5:1–3, ESV)

In the meantime God lives with us in our tent. The blood of our Messiah, His only begotten Son, makes this possible. The sacrifice of the Lamb of God cleanses us so that God can come and live with us here and now. Jesus has made us clean. He has granted us forgiveness for sin and prepares a permanent home for us. He continues to forgive us our sins to maintain our relationship in this tent.

By the Holy Spirit who dwells within us, guard the good deposit entrusted to you. (2 Timothy 1:14, ESV)

Or do you suppose it is to no purpose that the Scripture says, “He yearns jealously over the spirit that he has made to dwell in us”? (James 4:5, ESV)

Israel did not earn a right for God to dwell with them, He just granted it. It was His desire and only within His power that we be reconciled. We cannot earn any of His regard but He has given it to us anyway. This is what we call grace. So how do we prepare and keep this dwelling, knowing it is the residence of God? Do we take it all for granted? Do we presume on His graciousness, living out our own will? Or do we keep the preparations of our tabernacle going, finding and living His will? In view of the preparations for the Tabernacle, how do we regard the gift of God tearing the veil of the Holy of Holies and allowing unfettered access to His glory?

We can’t earn access to His presence; He just gave it to us. But we can make our dwelling holy by continually following His instructions for living. Like priests we can partake of the sacrifices as we consume the body and blood of the Messiah, which is every word He speaks. His Words are the showbread of life, and living them out we offer incense that is unlike any other.

God is living with us!

Shalom

Bruce

A Whole Bible Look At: Romans 5 through 8

Did you know there are seven different laws listed in Romans? Did you know the English word law is used 78 times from chapter 2 to chapter 8? Did you also know that love is mentioned 15 times, not counting “beloved?” The most important are the 13 in 5:5, 8; 8:28, 35, 37, 39; 12:9, 10; 13:8, 9, 10; 14:15; and 15:30. Did you know Paul’s main subject is living the Law with love and the Spirit rather than in a self-seeking attempt to earn our own salvation righteousness?

That information with much else is covered in our Romans video series. Got the second video up now. It took a while to start posting these mostly because I was learning how to do multi-camera editing. Plus I have to do about 40 slides, place them in the video, edit the sound, add titles and make sure everything is ready to go.


This series is mostly to help the whole Bible believer explain Paul’s writings in context with the rest of Scripture (including the Law). Many (many, many) people calling themselves believers use this book along with Galatians and selected other sections of Paul’s writings to remove the Law from a believer’s life. Not only does this not do justice to Paul’s writings, but removing the Law is like removing the most nutritious parts of food, then wondering why we still seem to be starving to death.

And the church IS starving. We started starving when we began sitting in judgment on His living oracles, approving behavior that is specifically listed for us as harmful. Paul specifically says that the law is good, righteous, holy and spiritual. He “delights in the Law of God” but “I see in my members another law waging war.” This law is the law of sin, not the Law of God. The law of sin is the one where we try to earn salvation righteousness from God by following some rules (without the heart or the Spirit). View the video to see how this is explained by Paul.

Shalom
Bruce

Freedom from Sabbath Keeping

Hey All,

Just spent a few days writing a new article which is a point-by-point response to an article by Ray Comfort that he titled Freedom From Sabbath Keeping. It took a while, because the article is filled with a lot of, shall we say, less than biblical information.

Ray is a good guy as far as I know, and has a lot of good teaching. I have quoted from him, and use some of his material in my conversations with atheists. However, there are a number of areas where he falls short of biblical truth, and a bunch of them are in this article. So I went through it and inserted my comments directly into his text. I included Bible verses and commentary all with a whole Bible perspective. You’ll find a nicely organized selection of responses to what are also typical Christian arguments against observing the Sabbath. Why people would reject a day off from God is beyond me, but they do. So this article should help you with standard Christian objections to observing the whole of the Word, not just the Sabbath.

An excerpt from Point by Point through the Ray Comfort article Freedom from Sabbath Keeping. His words are in red, my comments are in square brackets and in blue (on the web page they are just in a different font).

Let’s briefly look at their arguments. First, nowhere does the Fourth Commandment say that we are to “worship” on the Sabbath Day. [True. Worship was every day. The act of resting on the Sabbath is worship. Worship has taken on an inadequate meaning in the intervening centuries, and it used to be that worship included sacrifices. But worship has always been obedience at its root.] It commands that we rest on that day: “Remember the Sabbath day, to keep it holy. Six days shalt thou labor, and do all thy work: But the seventh day is the Sabbath of the LORD thy God: in it thou shalt not do any work, thou, nor thy son, nor thy daughter, thy manservant, nor thy maidservant, nor thy cattle, nor thy stranger that is within thy gates: For in six days the LORD made heaven and earth, the sea, and all that in them is, and rested the seventh day: wherefore the LORD blessed the Sabbath day, and hallowed it” (Exodus 20:8-11). [Notice that he does not answer the issue he raises: why does the church not “rest” on the Sabbath?] Sabbath-keepers worship on the Saturday. [No. Sabbath keepers might MEET on Saturday, but worship is obedience and for every day.] Do they know where the word “Saturday” comes from? It’s from the Latin word “Saturnus–Saturn + Old English dæg day.” Obviously Saturday is from the pagan day of worship of the planet Saturn (astrology). [In spite of the attempt at sarcasm, I can agree here. However, Saturday is also the seventh day, and therefore the Sabbath. The name of the day is not important. But the Sabbath is.

And another excerpt.

The Scriptures tell us that at one point, the Apostles especially gathered to discuss the attitude of the Christian to the Law of Moses. [This is biblically incorrect. The council in Acts 15 met mainly to discuss salvation by circumcision (verse 1). This was proved to be wrong. Salvation was coming to Gentiles without circumcision and by grace through faith just as Abraham and JUST AS THE JEWS (who had the Law). Verse 5 also asks a question about following the Law, which was answered in verse 21 (Moses is read in the synagogue every Sabbath.) This meant 1) Moses is read. 2) Moses is read in the synagogue where all believers met at the time. 3) They met every Sabbath.] Acts 15:10-11, 24-29 was God’s opportunity to make His will clear to His children. [Biblically incorrect. God had been making His will clear to His children for a long, long time.] All He had to do to save millions from damnation was say, “Remember to keep the Sabbath holy,” and millions of Christ-centered, God-loving, Bible-believing Christians would have gladly kept it. [Not so. He already said many times to remember the Sabbath, and just about as many times was ignored. He is still being ignored today as is evidenced by this article by Ray. Many Christians do not want to obey God’s commands. Mostly because we do not want an objective, absolute standard. We want to give ourselves permission to sin.

Enjoy the article.
Shalom,
Bruce

Passover 2014

We are getting ready for our lamb barbecue tomorrow night, looking forward to spending time showing love for God by doing as He commands His people to do. We touch God and touch each other in an intimate fellowship that goes way past the physical markers and deep into a spiritual connection. His love flows to us, and our love flows back and between. We remember what God has done for His people, is doing, and will do. Remember means to speak or act on behalf of someone, which is why we can “remember” the future promises of God.

Some are speaking of the “blood moons” that will appear on this Passover and the Tabernacles celebration this year, as well as the same two holidays next year. I’m not big into that stuff, but it probably has some significance. Coupled with the increase in earthquakes, volcanic activity, and cultural degradation, we can definitely see that labor pains for the world are increasing. Maintaining our love for God through His commands is coming under attack at a greater intensity, but He said a “falling away” would happen before the end. Therefore be encouraged and keep your faith strong, standing on the Rock of His Word and our Savior Jesus the Christ.

I feel sorry for those who do not participate in God’s holidays, either because they just don’t follow God or because they classify His living oracles as “old” or “outdated” or for another group besides believers. Paradise awaits a change from a heart of stone to a heart of flesh, sensitive and trembling at His Word. All it takes is humble obedience to find out the nature of real love and spiritual renewal and refreshment. I feel sorry for those who choose their own way, like Cain, substituting their own understanding for God’s Word and offering slovenly disobedience through physical symbols such as ham and bunnies. The symbols show the disobedience in the balance of their lives, corrupt and unclean and spurning the love that is waiting. Compromise shows its fruit in sexual immorality and unfruitfulness through acceptance of behavior God said would cause death. No wonder they are known for hypocrisy. One cannot practice hate for God in trashing His commands and expect God to accept the resulting uncleanness using the cosmic eraser of Jesus. If we harbor iniquity in our hearts, our offerings mean nothing. “If you do well, will you not be accepted? And if you do not do well, sin is crouching at the door. Its desire is for you, but you must rule over it.” (Genesis 4:7)

Rejoice, children of God. Look up for our redemption draweth nigh. Stand strong in the Lord and the power of His might. Pursue righteousness through humble submission to every word of His glorious instructions. Hold fast to the hope He has given, practicing as best we can every tiny utterance from our loving God and Savior Jesus our Messiah. Eat His body and drink His blood, taking in every breath from God through His Word and breathing it back to Him. Rejoice as our meager offerings of obedience gain His regard and we find acceptance in Him because of our love and practice of His Word.

Shalom
Bruce

In Peter’s Place, What Would I Say?

From that time Jesus began to show his disciples that he must go to Jerusalem and suffer many things from the elders and chief priests and scribes, and be killed, and on the third day be raised. And Peter took him aside and began to rebuke him, saying, “Far be it from you, Lord! This shall never happen to you.” But he turned and said to Peter, “Get behind me, Satan! You are a hindrance to me. For you are not setting your mind on the things of God, but on the things of man.” (Matthew 16:21–23, ESV)

I was thinking about this event today, and I wondered what I would say had I been in Peter’s place. Pete was motivated by a desire to protect Jesus from the authorities, not quite realizing yet the full extent of who Jesus was and why He was going to have to suffer. Peter’s motives were perhaps “good,” but they were wrong. So wrong in fact that Jesus rebuked the person behind the statement (Satan) who had motivated the response of “This shall never happen to you.” Not only does this show that motives, even if we would classify them as “good,” can still be wrong, but it shows us that motive alone is not enough. We need to be in line with God’s will in order for even “good” motives to be actually good.

The thing that really got me with this situation though is that, knowing what I know now, what would I have said? Could I have looked into the eyes of the most humble, loving man ever and said, “If you don’t die I cannot live?” Would I have been able to say to God almighty that, “We need to get you to Jerusalem when it is time so that your miserable death can save the whole world?” Knowing that He is my Lord and Savior, God in the flesh, perfect and without shadow of turning in every way, could I have encouraged Him to suffer a vastly painful, torturous and ignominious death at the hands of murderers in exchange for my ugly, pitiful, sin-filled life? Would I have had the faith to trust and obey God’s will in this matter?

I don’t know. Jesus had to die, but woe to the people who did it, and woe to those who refuse to accept what He did. I thank Him every day and in every way I can think of for His sacrifice by reading every Word from Him and putting it everywhere in my life. He asks so little of me. Living the whole of His Word is such a small thing to do for a God who died such a huge death for me.

Shalom

Draw Near

If a stranger shall sojourn with you and would keep the Passover to the LORD, let all his males be circumcised. Then he may come near and keep it; he shall be as a native of the land. But no uncircumcised person shall eat of it. (Exodus 12:48, ESV)

If any one term is the closest to the reason I follow the whole Bible, this is it. The term I’m speaking of is “come near.” In my view this is what Torah is all about. The term can be used for simply getting together (if we are talking about a pair or group of people), but when one of the parties is God it takes on a whole different character. We can “come near” God for judgment as in Malachi 3:5, or we can come near in love and intimacy. A similar term is “draw near.”

Draw near to God, and he will draw near to you. Cleanse your hands, you sinners, and purify your hearts, you double-minded. (James 4:8, ESV)

We “draw near” to God as we do what He says. The more we do, the closer we get. In humility we use His living oracles to wash the parts of us that get dirty. Though He has cleansed us wholly, we still need to wash occasionally.

Jesus said to him, “The one who has bathed does not need to wash, except for his feet, but is completely clean. And you are clean, but not every one of you.” (John 13:10, ESV)

We are clean, but we still need to wash some in order to continue “drawing near.” Notice that Jesus did the foot washing during the Passover meal. Jesus continues to wash our feet by the washing of the Word as we “draw near” to Him through His commands. There is a continual cleansing by His Law because we are in a dirty world and sometimes we step in something odoriferous that needs to be removed. If we judge (cleanse) ourselves and wash our hands (or feet) then Jesus doesn’t have to judge us. His eye is on us for good and not for evil.

I will instruct you and teach you in the way you should go; I will counsel you with my eye upon you. Be not like a horse or a mule, without understanding, which must be curbed with bit and bridle, or it will not stay near you. (Psalm 32:8–9, ESV)

Shalom