Am I a Violent Person?

A few years ago I was a participant in a forum of which I’m no longer part. A lady asked everybody for help in determining how to respond to a professor teaching a church Sunday School who was giving her a hard time about her beliefs. My response encouraged her to be bold and challenge him on the Bible, and I used some western gun-fighting illustrations. I love Louis L’amour westerns. I also love being bold and strong in the Lord. So I encouraged her to stand up and not let the professor mow her over.

Finally, be strong in the Lord and in the strength of his might. (Ephesians 6:10, ESV)

One guy got on my case, telling me that I was an “anti-Semite” and that I was “speaking in crass language” and using “an incredible amount of violent terms.” This is the same thing as calling me violent. He was always getting on my case. He didn’t like the fact that I was against many traditions that I thought led away from the Word both Christian and Jewish. He had spent years learning orthodox Judaism (though he was a Gentile) and bristled every time I pointed out where that kind of stuff wasn’t in the Word or would detract from the Word.

The wicked flee when no one pursues, but the righteous are bold as a lion. (Proverbs 28:1, ESV)

I’m not sure what constitutes an “incredibly violent” person. Scripture says we will know people by their fruits, so I would think there would have to be fruit in my life that was “incredibly violent.” Like maybe felony convictions for violent crimes. Or testimony from others (like police officers or judges) as to my “violent” nature and actions. This guy had none of that. All he had was some gun fighting analogies I used. I told him I would accept his name calling if he would accept a label of “pompous self-important Jewish wannabe windbag who uses knowledge like a hammer to make himself feel important at the expense of others.” For some reason he didn’t want the even exchange!

He said to them, “But now let the one who has a moneybag take it, and likewise a knapsack. And let the one who has no sword sell his cloak and buy one. For I tell you that this Scripture must be fulfilled in me: ‘And he was numbered with the transgressors.’ For what is written about me has its fulfillment.” And they said, “Look, Lord, here are two swords.” And he said to them, “It is enough.” (Luke 22:36–38, ESV)

Jesus told us we would need swords. I’m sure He didn’t mean for beating up on people, but that things were going to get rough and believers would have to be bold and strong.

The guy falsely accusing me had nothing on me. He twisted the Word, when he bothered to use it at all, for his own wicked ends. There was no investigation as the Word requires and sadly the forum leadership went right along with him and punished me. But Jesus warned me about wolves in sheep’s clothing. The truly violent are those such as the hypocrites who arrested Jesus using trumped up empty charges and murdered Him for threatening their power. That’s what I was doing, threatening the name-caller’s power. He demanded adherence to traditions of which he approved. He wanted to be in charge, but I was a biblical thorn in his side. I was bold, I spoke the Word of power with the hand of the Lord strong upon me. Violent men are those who divert attention from themselves by decrying the actions of the teachers of the kingdom of God, calling them names. Jesus knew the nature of their agenda.

From the days of John the Baptist until now the kingdom of heaven has suffered violence, and the violent take it by force. (Matthew 11:12, ESV)

Jesus means that violent men were taking hold of Godly men and throwing them in jail or killing them. John, Jesus, most of the prophets and apostles such as Paul and Peter and more suffered violence from violent people with pious traditions. Darkness is always fearful of the light, and takes steps to quench it. They were killed by people who thought they were doing God a favor. But we will not be cowed; we will be bold in the Lord and continue to teach His Word. I’m not a violent man, but I am a man capable of action. I will defend my people and land against those who would try to take it by the hidden violence of the cowardly. I will not be fearful of wannabe Jews (or wannabe Christians) steeped in plausible arguments captivating people with philosophy and empty deceit according to human tradition. I have the whole armor of God (Ephesians 6), and I’m not afraid to use it. That’s not violence. That’s just the power of the Spirit. The minions of darkness are right to be afraid and to fear the violence of the fiery wrath that is coming. All they have for defense is name calling.

For am I now seeking the approval of man, or of God? Or am I trying to please man? If I were still trying to please man, I would not be a servant of Christ. (Galatians 1:10, ESV)

Shalom

Day of Wrath

Saturday is the Day of Atonement, also known as Yom Kippur. On this day, and this day only, when we had a temple the high priest would go into the holy of holies and apply the blood of the sacrifice to the mercy seat of the Aron Khodesh, also known as the Ark of the Covenant. He had to do it in a very specific way, with no deviation, or he would die. There was a time far back in history when the high priest had to go in with a rope tied around his ankle for fear he wouldn’t do things right and would die. If he did then others could drag him out without going in themselves and risking the same death.

 

The Day of Atonement was a day associated with wrath, smoke and burning. There are two facets to the smoke and burning. Either there was a sufficient sacrifice for sin, or there wasn’t. One type of smoke and burning was from the acceptable sacrifice, and God’s wrath was turned away. The other facet of smoke and burning was the wrath of God directed at people who did not have an acceptable sacrifice.

 

The great day of the LORD is near, near and hastening fast; the sound of the day of the LORD is bitter; the mighty man cries aloud there. A day of wrath is that day, a day of distress and anguish, a day of ruin and devastation, a day of darkness and gloom, a day of clouds and thick darkness, a day of trumpet blast and battle cry against the fortified cities and against the lofty battlements. I will bring distress on mankind, so that they shall walk like the blind, because they have sinned against the LORD; their blood shall be poured out like dust, and their flesh like dung. (Zephaniah 1:14–17, ESV)

 

Before the death and resurrection of Jesus the Yom Kippur sacrifice looked forward to the offering of His own blood on our behalf. Now we remember that work in humility, but we still look forward to that final day of judgment and fast and pray for those who aren’t prepared. Those of us who believe have accepted His sacrifice and God’s wrath on this day is turned away. Those who haven’t accepted Jesus are risking the burning anger of God. This is why we “afflict ourselves” (fast) as it says in Leviticus 16:29 and other places. We bow our heads in humility remembering the sacrifice, and the cost of that sacrifice for our sins. We also fast and pray for repentance that everyone would likewise accept God’s Word and humble themselves.

 

Gather together, yes, gather, O shameless nation, before the decree takes effect —before the day passes away like chaff— before there comes upon you the burning anger of the LORD, before there comes upon you the day of the anger of the LORD. Seek the LORD, all you humble of the land, who do his just commands; seek righteousness; seek humility; perhaps you may be hidden on the day of the anger of the LORD. (Zephaniah 2:1–3, ESV)

 

Some misguided people make a big deal out of exactly which day to have the holy days of the Lord. There is no procedure outlined for us in the Word, but there are people who want to help God out by splitting hairs about the new moon (which indicates the start of the month). They are missing the point about the whole thing. Majoring in the minors. Forsaking unity and brotherhood to push their “holier than thou” agenda. This kind of quibbling is proof that the Word does not dwell in their hearts, because love dwells with the Law and love is not in these arguments. I’ve seen many who not only quibble about this kind of minor detail but other non-biblical issues such as head coverings while at the same time ignoring more salient and weightier issues such as love and honoring others. It’s not just me, either. Watch them yourself and you’ll see what I mean.

 

Remember the Law in its entirety with love and the Spirit in a heart of flesh. Don’t get caught up in quibbling with the quibblers. He who has an ear, let him hear what the Spirit says to the seven churches. Repent. Love God. Humble yourself in the sight of the Lord, and He shall lift you up.

 

“For behold, the day is coming, burning like an oven, when all the arrogant and all evildoers will be stubble. The day that is coming shall set them ablaze, says the LORD of hosts, so that it will leave them neither root nor branch. But for you who fear my name, the sun of righteousness shall rise with healing in its wings. You shall go out leaping like calves from the stall. And you shall tread down the wicked, for they will be ashes under the soles of your feet, on the day when I act, says the LORD of hosts. “Remember the law of my servant Moses, the statutes and rules that I commanded him at Horeb for all Israel. “Behold, I will send you Elijah the prophet before the great and awesome day of the LORD comes. And he will turn the hearts of fathers to their children and the hearts of children to their fathers, lest I come and strike the land with a decree of utter destruction.” (Malachi 4:1–6, ESV)

Judging with Righteous Judgment Pt. 1 – Losing Friends

I lost another friend recently. He decided after reading my book “Whole Bible Christianity,” which is full of righteous judgment or application of the Law, and a couple of emails about the practical applications, that he wasn’t a happy camper.

 

“I enjoy talking with you about Scripture; it is an entertaining, learning, and intellectual exercise. But I do not agree with your conclusions or your applications. I especially do not agree with your analysis regarding the church, others, or anything outside of Scripture.”

 

He hasn’t emailed me back after I responded to this and other things at the end of February. There wasn’t a single biblical argument he made in rebuttal, either to the book or my applications, so he just decided to call me a few names and cut it off.

 

This was after, of course, he lectured me extensively on “love,” especially on its unconditional aspects where God is concerned. I’m sure you can appreciate the irony. I disagreed with his version, which consisted pretty much of sentiment only, and argued for the Bible version, consisting of doing what God says. As with any clique, the church version lasts only as long as you push whatever agenda (doctrine, tradition, whatever) that particular church pushes. This explains his departure. So much for the church version of love. That kind of love believers don’t need. I much prefer God’s version, which keeps me a part of His household no matter what mistakes I make.

 

It wasn’t like I didn’t have abundant Scriptural proof of what I was saying. There are over 800 verses written out and hundreds of references for other verses too. It was just that he didn’t like it. That’s going to happen a lot when we are dealing with Bible subjects, and especially how they are used in righteous judgment for daily living. Law is love, and love is Law. Many people do not like the Law precisely because it is objective and clear. They want to keep doing what they are doing, and believing what they are believing. This makes their love suspect. The Law just gets in the way.

 

So one of the things we need to realize as we apply the Bible with righteous judgment, as Jesus tells us, is that we are going to lose friends. But if we are not losing “friends” then there is a good possibility that we are not really applying His Words at all, let alone with righteous judgment.

 

There is a war going on which God didn’t start. But He’s the one who is going to finish it. I have not picked the battle, but I HAVE picked which side I’m on.

Left Behind is a Good Thing

In Matthew 24 and Luke 17 Jesus gives us an outline of what will take place at the “end of the age” as the apostles asked. At one point Jesus says, “Two men will be in the field, one will be taken and one left. Two women will be grinding at the mill, one will be taken and one left.” Most Christians think these are verses about the rapture. There was a nifty song in the ‘70’s that spoke of people being taken as being raptured (I Wish We’d All Been Ready by Larry Norman), translated into imperishable bodies to be with Jesus forever. The people remaining were “left behind.” It’s a good thought, but wrong. It is clear from the context that ‘taken’ means destroyed.

Jesus compares this time to the time of the flood, when people were going about their daily living as sudden destruction came. “They were unaware until the flood came and swept them all away.” If the proportion (50%) is intended to be exact, that means at least half the world’s population will be destroyed.
There are other places where ‘taken’ is obviously related to destroyed or killed.

Therefore I am full of the wrath of the LORD; I am weary of holding it in. “Pour it out upon the children in the street, and upon the gatherings of young men, also; both husband and wife shall be taken, the elderly and the very aged. (Jeremiah 6:11, ESV)

To be “taken” is not a fun thing. To be consistent with the rest of the Word, ‘taken’ in the context of what Jesus is talking about is not fun at all.

‘Whole Bible Prophecy’ manuscript by Bruce Scott Bertram

Jesus Brings a Sword, Not Peace

“Do not think that I have come to bring peace to the earth. I have not come to bring peace, but a sword. For I have come to set a man against his father, and a daughter against her mother, and a daughter-in-law against her mother-in-law. And a person’s enemies will be those of his own household. Whoever loves father or mother more than me is not worthy of me, and whoever loves son or daughter more than me is not worthy of me. And whoever does not take his cross and follow me is not worthy of me. Whoever finds his life will lose it, and whoever loses his life for my sake will find it. (Matthew 10:34–39, ESV)