I Don’t Know

It’s okay to say “I don’t know,” especially when talking about the Bible or answering someone’s objections.

 

I don’t know for sure who the people before the flood (antediluvians) married. I assume brothers married sisters for at least a while, but I don’t know. Later, it appears this was not something to continue because God tells us to stop.

 

I don’t know who the “sons of God” were that took daughters from the “sons of men” in Genesis 6:1-4. I know that it wasn’t good. It seems to be connected to the wickedness of man being great on the earth (Genesis 6:5). But I don’t know for sure.

 

I don’t know for sure, but I’ve got a good idea that people in the Land before Israel moved in needed to be wiped out. They were asking for it. Every abomination conceivable at the time was in practice in Canaan. Children were routinely sacrificed. Sexual perversion was out of control. Leaders were defiant towards God and God’s ways. Their own actions caused the wiping. There were no innocents. The only option was to be removed from breathing for a while.

 

“Do not make yourselves unclean by any of these things, for by all these the nations I am driving out before you have become unclean, and the land became unclean, so that I punished its iniquity, and the land vomited out its inhabitants. But you shall keep my statutes and my rules and do none of these abominations, either the native or the stranger who sojourns among you (for the people of the land, who were before you, did all of these abominations, so that the land became unclean), lest the land vomit you out when you make it unclean, as it vomited out the nation that was before you. For everyone who does any of these abominations, the persons who do them shall be cut off from among their people. So keep my charge never to practice any of these abominable customs that were practiced before you, and never to make yourselves unclean by them: I am the LORD your God.” (Leviticus 18:24–30, ESV)

 

I know. It sounds like today, doesn’t it? I certainly want to spew when I see actions from people like Miley Cyrus or other so-called entertainers. I don’t know why people are repeating the same abominations that caused the destruction of the antediluvians or the Canaanites, or that will cause the destruction of what we see very soon. But I know it’s going to happen. We’re asking for it.

 

Maybe my understanding needs a little help. Maybe the text is not translated correctly. Maybe I just need to keep reading and keep pondering. Or maybe there are more things from His Word I need to be doing in my life, and as I add those my understanding will increase and I’ll figure it out. I don’t know.

 

That’s okay though. It doesn’t affect anything, because I know that God is good and merciful and whatever He had to do was needed and the only option. Whatever He does with the current Canaanites and pagans will be in the same vein. He created; He can do what He wants with His creation. In the meantime my understanding is good enough to know what He requires of me. Do what He says. All the other stuff will become clear. What he wants from me is very clear. I may not know about some of the things in the Word, but I know this: He is love and will always act in accordance with love. Even His judgment is from love.

 

If I don’t know something, it doesn’t detract from who He is, or what He wants. When we get in the middle of talking with people it’s no shame to say, “I don’t know.” I don’t know about a specific thing that happened 6,000 years ago, but I know what He wants from me. And I know what He wants from you. Do what He says. Avoid abominations. Abide in His Word. Repent. Turn from our own ways to His.

 

That part I know is very clear.

Shalom

God Approaches

It’s morning, Yom Kippur, otherwise known as the Day of Atonement. I wake up thinking about the approach of God. He comes in clouds and thick darkness with lightning and flame of fire to judge the earth. I get up to meet Him.

I shower, but I still don’t think I’m clean enough. My clothes are some of my best, but they are not adequate to cover me. I am naked beneath His searching gaze. The earth shakes; the sky reels. Is this what they call a vision, or have I been transported to a mountain? The very air is heavy with the edge of His holiness and white with the light of His glory. I seem to see a flaming sword in one hand and stars in the other as He approaches from on high. I am terrified. I fall to my knees in supplication hoping that His judgment passes over me. As he comes closer my strength fails and I fall prostrate and blind before the majesty and might of my creator.

His voice is like a shout, like the blast of a thousand trumpets. A mighty noise, and then sudden quiet. There is a touch on my shoulder. Strength flows from that light contact. Still fearful, I open my eyes to see the dirt, and without moving look to the sides to see if I can see who touched me. The touch on my shoulder again. More strength flows in. A regular voice says, “Be not afraid. Rise and speak.” He uses a name for me that I recognize but have not heard before. I get to my feet to see a man standing. He is a little shorter than I, brown skinned and barefoot dressed in a white robe.

His darker skin is the canvas for the white scars on his forehead, light brush strokes on a smooth brow. He looks young, but his eyes are very still and I sense ancient depths. He holds up a hand in peace. His sleeve falls a little and I can clearly see a scar in his wrist.

“My lord and my God,” I say. “You sent for me?”

“I sent an invitation to everyone to meet me on this Day” He says. “I am glad you accepted.”

“But when,” I ask, “did you invite me here?”

He replies, “The invitation was in the book I gave you. You read it and agreed to meet with me here. Walk with me now, and let us talk.”

“As you wish,” I say. He speaks a word that makes me blink, and when I open my eyes I am at my house. But I can still hear Him talking.

“I am with you always,” He says, “though you may not be able to see me the same way all the time. We are together, you in me and I in you. Each word of mine that you take to heart will make your vision clearer, your hearing sharper. Soon you will see me in all my glory. Tell me what is on your mind. Share with me your fears and sorrows. Speak of your concerns for your family, your friends, your country. Let me hear what moves you. Let us walk together like this always whether I am seen or unseen.”

“Your will is my will,” I answer.

“It is enough,” He says.

Distractions Part Five, A Split God

“Hear, O Israel! The LORD is our God, the LORD is one! 5“You shall love the LORD your God with all your heart and with all your soul and with all your might. (Deuteronomy 6:4-5 NASB95)

 

We have to talk about God being One because a main tool used to distract from, eliminate or severely prune the Law is to cast it as a different message from another God. It’s as if Jesus and the Father were two separate gods kind of at loggerheads with each other. If a person wants to dodge the Law he can pretend it came from someone who either changed His mind or didn’t mean what He said in the first place. We also have to talk about this because there is a big group of people who advocate for the Law in a believer’s life yet deny the deity of Jesus.

 

You may already accept that God and Jesus are one, but you may not realize exactly what it means. The church tends to skip over that part. For instance, if God and Jesus are one, then Jesus gave the Law at Sinai. So when He tells us in Matthew 28 to teach the disciples “all I commanded,” it includes the Law that He “filled up full” or fulfilled.

 

guernica

 

A cubist painting looks like it has been cut up and put back together out of order. You know, the nose is where the ear is supposed to be, and the eyes are not lined up. Every part is out of place (Like Pablo Picasso’s “Guernica,” pictured above). The picture of God painted by the modern church now looks sort of cubist. God is variously described as a fierce, distant and unfriendly god, or a buddy from out of town who winks at sin. He’s either a god of cloud and flame and lightening, or a pacifist hippie flower child who spouts one-liners about peace and love.

 

We use artistic license like cubism to interpret the patterns in the Word and make a picture that doesn’t even resemble the original. One pattern is for Jews and another is for the church. This part is for me and that part is for you. There are “old” and “new” god models. The old god is supposed to be a severe, demanding god of bloody sacrifices and death. The new god is a sweet guy who looks the other way when we sin. The old god beat us up with rules we couldn’t obey and restricts what we eat. The new god came to change all the stuff the old god gave us, and died so we could eat a ham sandwich. We have created, as Dr. Michael Brown says, a “worldly, cultural Christianity” with a “Jesus who radically empowers us” rather that a “Jesus who radically changes us.” I agree with him that “that’s why we have ‘Christian’ lingerie models and ‘Christian’ rappers who frequent strip clubs.”

 

The picture of God is critical to faith. When we paint Him as capricious, powerful and judgmental, giving us laws we could never obey, we can’t trust Him or do what He says. On the other hand when we paint Him with the color of sentiment (without justice or holiness) our false picture might let us do what we want even if it kills us. But it isn’t love.

 

From the book Whole Bible Christianity a draft of which is available to read at www.wholebible.com/Whole_Bible_Christianity.htm

Father of Mercies, God of Comfort

Blessed be the God and Father of our Lord Jesus Christ, the Father of mercies and God of all comfort, who comforts us in all our affliction, so that we may be able to comfort those who are in any affliction, with the comfort with which we ourselves are comforted by God. For as we share abundantly in Christ’s sufferings, so through Christ we share abundantly in comfort too. (2 Corinthians 1:3–5, ESV)

 

It’s tough to find comfort in the middle of sadness, and it is usually tough to offer comfort too. My mother-in-law passed away recently after a few years of not knowing who her family was and not hardly being able to feed and dress herself. Comfort was a little easier in her case because she had lived a pretty full life. My dad died from a brain disease at 62, a nephew died by his own hand recently at 30, and a friend died from cancer a few years ago in middle age after adopting five children. A six year-old girl I know is fighting leukemia. I have trouble finding comfort in understanding sometimes, but I do find comfort in the Father of mercies and God of comfort.

 

Believers have comfort because we know this life is not all there is. Our hope is that we will be reunited with loved ones who have gone before. This life is hard and death abounds because of sin, but it’s not going to stay that way forever. God is righteous, just, merciful and loving and has offered us a way out of the eternal consequences of sin.

 

It is a comfort to realize in a way that we MUST die once in order to enter eternal life. Sometimes it happens sooner than we want, but it must happen. None of us is getting out of this alive. We have a resurrection hope, that even if we lose life in this age we will regain it in the next. It is a comfort that God is in control, and He knows what He is doing.

 

Pagans are a different story in the comfort department. It’s a super tragedy when someone dies without God. There is no hope there, except perhaps that we might be wrong, they really did have God, and maybe God will look with favor on them somehow. The other hope is that people will be moved to make their own position with God secure by accepting His mercy in the form of His only begotten Son Jesus the anointed.

 

Before we get uptight about bad things happening to good people, we really should make sure of our definitions of bad and good. We can take comfort in the fact that just because something feels bad doesn’t mean it really is. And we might think we are good, but is that really true? Are we really doing everything we can to pursue His kingdom? Yet even if we are good, we live in a sinful, wicked world and sometimes we suffer because of other people’s sin. In all of it believers find comfort that God is a God of reason and all things work together for good for those of us who love Him.

 

The bottom line is the mercy of God. We need to recognize that He doesn’t owe us anything. We owe Him everything. Pagans don’t acknowledge this (even though they owe Him everything too) so they have no comfort. Believers do, so we throw ourselves on His mercy and ask humbly for things to be different. If not, then we continue in comfort knowing that we are in the household of the Father of mercies. We suffer as sons and daughters of the most High God, brothers and sisters to the Messiah who makes adoption possible, and have the mercy of eternal life. In 10,000 years or so, we will look back on this life as a wisp of a memory, and only our walk with Him will remain.

Forgiveness

The LORD passed before him and proclaimed, “The LORD, the LORD, a God merciful and gracious, slow to anger, and abounding in steadfast love and faithfulness, keeping steadfast love for thousands, forgiving iniquity and transgression and sin, but who will by no means clear the guilty, visiting the iniquity of the fathers on the children and the children’s children, to the third and the fourth generation.” (Exodus 34:6–7, ESV)

 

God forgives sin, and expects us to do the same. “Forgive us as we forgive those who trespass against us” (Matthew 6:2). Colossians 2:13-14 says that God has forgiven all our trespasses in Christ, cancelling the record of debt that stood against us. For those who enter into the new covenant, God will be merciful toward our iniquities, and will remember sins no more (Jeremiah 31:31-34).

 

Sin is lawlessness or iniquity (1 John 3:4). It creates a debt against us. It’s like causing damage to someone as in an auto accident or having your bull gore someone else’s (Exodus 21:28-36). It’s not hurting someone’s feelings, though hurt feelings might be a part. It’s not violating what someone else thinks is right or wrong. Sin goes against the life and love of God. We always incur a debt to God for sin, and we owe people we sin against too. Sometimes the sin is private or internal, meaning no other people were harmed (sin always hurts), but we still owe a debt to God. Forgiveness comes when we confess that we’ve sinned and repent or change direction away from the sin and towards righteous behavior God expects from us.

 

We see some examples of forgiveness in the monetary sense in the laws of the Sabbath year (Deuteronomy 15 “you shall grant a release…every creditor to his neighbor”), collateral (Deuteronomy 24:10) and the above mentioned ox. These laws help illustrate for us the concepts of forgiveness and restitution.

 

My take on forgiveness then is to dismiss the debt. When someone has sinned against me, I forgive when I relinquish my claim to payment. In other words, forgiveness means I am not owed anything. When I think of the debt again, I have to remember that the person doesn’t owe me anything. I can only dismiss the debt against me, however. I cannot dismiss the debt that others might have with each other, nor can I dismiss any debt for others that is owed to God. Only Jesus can do that, and only on the basis of believing in Him. Believing doesn’t mean just to acknowledge His existence. It means to abide in His Word, trusting and obeying in all things, especially in forgiveness.

 

Sometimes I forgive a person, but I still don’t want anything to do with them. Forgiveness doesn’t mean I have to hang around them. There are stories that make the rounds in different forms about rattlesnakes or scorpions getting carried out of danger, and they always end up biting or stinging the person who helped them. The moral of those stories is, “You knew what I was when you picked me up.” So just because I forgive someone, doesn’t mean I don’t know what they are. I might forgive the poisonous snake, but I don’t hang around waiting for them to strike. I know what they are, and don’t even stay in their neighborhood.

Seek First the Kingdom

What does it mean to “seek first” the kingdom of God, and His righteousness? Seek is an active word, not a passive word. Seeking means to keep going until you find what you are looking for. It is not half-hearted effort, poking around in convenient places with a toe or a finger. It is a whole body effort, straining to move heavy objects if they get in the way or pushing past people who might try to stop you. Seeking gets to be single-minded, forgetting everything in the urge to find what is being sought.

 

To place something first means to give it priority over everything else. Coupled with the word “seek” Jesus is saying the kingdom and God’s righteousness are before everything else in our lives. Even food and clothes. All activities or goals or plans or priorities get subordinated to the kingdom and God’s righteousness. Placing these things first frames our life, informs every decision, and drives all the other parts of living. We ask ourselves if what we are doing or where we are going will take us further or get us closer to the number one thing on our priority list. We don’t let anything as mundane as food or clothing stop us from attaining our goal.

 

His kingdom is His household, and His righteousness is outlined for us in His Law.
And what great nation is there, that has statutes and rules so righteous as all this law that I set before you today? (Deuteronomy 4:8, ESV)

 

The LORD was pleased, for his righteousness’ sake, to magnify his law and make it glorious. (Isaiah 42:21, ESV)

 

For it is not the hearers of the law who are righteous before God, but the doers of the law who will be justified. (Romans 2:13, ESV)

 

If you have to find your car keys before going to the store for groceries you tend to seek in ways that you wouldn’t if you were just looking for dropped popcorn between seat cushions. Take out your “To Do” list (or lists). Put God’s kingdom and righteousness at the top. Does it change the items on your list? Does it change your priorities? Does it characterize things differently? Do you begin asking yourself if the other things on the list will help you realize the one at the top? Or do you just skip over it or put it off for another day like a trip to the hardware store?

Whence Cometh Whole Bible Christianity?

We didn’t set out to “create” whole Bible Christianity. We stumbled across it as we were searching through many existing church ideas and congregations for truth over the years. In some ways we were forced to whole Bible Christianity because in our search for truth we were rejected by the standard church on a regular basis. “If you’re not being ministered to here then you need to find a place where you can be ministered to” is a fairly common way to tell people to hit the road.

The love that many in the church preach lasted only as long as we agreed with the power structure. “Unconditional love” and “tolerance” are for those who don’t make waves or rock the boat with pesky questions like “Where does that teaching come from in the Bible” or “Why aren’t we doing what the Bible clearly says to do?”

At one time we thought the Messianic movement had a great chance of reaching a lot of disaffected people with the message of the whole Bible. Sadly they haven’t been up to the task. They have become so distracted by genetics, Judaism, language, divine invitations and the like that God’s Word is getting neglected as badly as in the church. In some ways they make the craziest people in the church look orthodox by comparison. Even the people closest to sticking with the whole Bible get lost in Jewish tradition.

So in a way it is the existing structure of church and Judaism that has led to our rediscovery of whole Bible Christianity. We don’t want a separate movement, but they do. We want access to God without intermediaries telling us their version of truth and chastising us if we deviate. In reaching for God we don’t want our hands slapped by people who see a threat to their power. We’re tired of getting our hooves torn off, being maimed and malnourished. It isn’t our fault that we’ve wandered away from dry and grassless desert hungering and thirsting after soul-satisfying food and drink. We’ve found green pastures beside still waters in whole Bible Christianity, and we ain’t goin’ back.

Fear of God part 2

If you’re going to worship a god, make sure He’s the God who can destroy all other gods. Don’t choose those wimpy gods who cannot see or hear and don’t even have the power to blow their own noses. If more people feared God, we might see more gentle treatment of each other. We might also see a greater interest in what He says.

 

“The rest will hear and be afraid, and will never again do such an evil thing among you.” (Deuteronomy 19:20 NASB95)

 

My son tells me that there were a number of things he didn’t do when he was younger. He avoided them because he was genuinely afraid of what I’d do to him if he misbehaved. “My dad would kill me” was not such a bad motivation for avoiding certain behavior. Especially when there is a lack of understanding in the child, and the big issue is just to avoid harmful behavior. Of course I wasn’t ever going to actually kill (or even injure) him (shhhh!) but it didn’t hurt to be afraid of me at least a little. Enough for him to avoid straying into destructive actions.

 

I love my kids and do not want them to learn the hard way. I want them to avoid natural consequences. So I develop other, perhaps more immediate and painful, artificial consequences to help them learn how to make good choices. A swat on the butt as a reminder to obey Dad is much better than getting run over by a car. The getting run over thing tends to be a one-time only learning experience. God does the same for us.

 

7I form the light, and create darkness: I make peace, and create evil: I the LORD do all these things. (Isaiah 45:7 KJV)

 

Who has spoken and it came to pass, unless the Lord has commanded it? Is it not from the mouth of the Most High that good and bad come? Why should a living man complain, a man, about the punishment of his sins? (Lamentations 3:37–39, ESV)

 

God creates evil in the sense that there are bad things that happen if we don’t listen to Him. He does it because He loves us, and wants us to see the cost of moving away from Him before it’s too late. If a little bit of true terror will help me choose correctly, it is much better than learning too late that my choice was wrong. He wants us to fear Him above any person, teaching, or situation that might tempt us to abandon trust and obedience. It is not a blind fear that He wants, but it is still a fear that is tinged partly with terror as well as respect and reverence.

 

14I know that, whatsoever God doeth, it shall be for ever: nothing can be put to it, nor any thing taken from it: and God doeth it, that men should fear before him. (Ecclesiastes 3:14 KJV)

 

12“You are not to say, ‘It is a conspiracy!’ In regard to all that this people call a conspiracy, And you are not to fear what they fear or be in dread of it. 13“It is the Lord of hosts whom you should regard as holy. And He shall be your fear, And He shall be your dread. (Isaiah 8:12-13 NASB95)

 

Fear of Him should override fear of anything else. If we are His kids, we do not fear destruction or rejection. But it’s good to be afraid of what He can and will do if we are not on His good side. If you are not His kid, you have every right to be terrified when He comes for you in judgment. One way or the other, sooner or later, fear of Him will impress itself on everyone. Better to feel it now and move closer to Him than to feel it when it’s too late.

 

From Whole Bible Christianity chapter 2 Fear

Where Is God?

A couple had two little boys, ages eight and ten, who were excessively mischievous. The two were always getting into trouble and their parents could be confident that if any mischief occurred in their town, their two young sons were involved in some capacity. The parents were at their wit’s end as to what to do about their sons’ behavior. They had heard that a clergyman in town had been successful in disciplining children in the past, so they contacted him, and he agreed to give it his best shot.

 

He asked to see the boys individually, so the eight-year-old was sent to meet with him first. The clergyman sat the boy down and asked him sternly, “Where is God?” The boy made no response, so the clergyman repeated the question in an even sterner tone, “Where is God?” Again the boy made no attempt to answer, so the clergyman raised his voice even more and shook his finger in the boy’s face, “WHERE IS GOD?”

 

At that, the boy bolted from the room, ran directly home, and slammed himself in his closet. His older brother followed him into the closet and said, “What happened?” The younger brother replied, “We are in BIG trouble this time. God is missing and they think we did it!”

Atheism – The Seinfeld of Religions

Atheists deny that atheism is a religion, because they narrowly and falsely define religion (as they do so many other things). Their definition is limited to including ‘gods’ or supernatural beings, ceremonies and rituals. Dictionaries typically use similar definitions. One online dictionary I consulted defined religion as:
1. A set of beliefs concerning the cause, nature, and purpose of the universe, especially when considered as the creation of a superhuman agency or agencies, usually involving devotional and ritual observances, and often containing a moral code governing the conduct of human affairs.
2. A specific fundamental set of beliefs and practices generally agree upon by a number of persons or sects: the Christian religion; the Buddhist religion.
3. The body of persons adhering to a particular set of beliefs and practices: a world council of religions.

But these definitions fail to take into account religious beliefs that feature no supernatural beings, such as Taoism or UFO’s. A better definition by Ninian Smart (a recognized authority on the secular study of religion) includes what he called seven “dimensions” to religion. These seven points or dimensions are that a religion has 1) narrative (such as stories of where the universe came from and humanity’s part in it); 2) experiential events (an experience such as dread, guilt, awe, mystery, devotion, liberation, ecstasy, inner peace, or bliss that leads to conversion and later reinforce conversion); 3) a social aspect (a hierarchy of people at the top who promote their beliefs to gain and teach new believers (laity), or a shared belief system and attitudes practiced by group); 4) ethics (morality or a code of behavior); 5) doctrine (teachings or philosophy in an intellectually coherent form); 6) rituals (such as holidays and celebrations); and 7) material parts (objects or places symbolizing the, or treated as, sacred or supernatural). All religions do not have all of these in equal measure or attach the same importance to them, but in general they share these characteristics.

In an article by Daniel Smartt at http://creation.com/atheism-a-religion he looks at this seven-point definition of religion and does a good job showing how atheism fits right in. The stories or narrative of atheism include Darwin’s trip on the HMS Beagle, the big bang (nothing exploded and became everything), and evolution (from simple to complex). Their experiences include such things as “freedom” from religion or “liberation” after converting, while “faith” is needed to embrace the belief (contrary to the science they say they worship) that life arose from non-life. Atheist social hierarchy has people at the top like Darwin or Stephen Hawking who are revered and preach the shared belief system aiming to gain converts. Atheist ethics are that there are no ethics except perhaps self-preservation or survival of the fittest; and that humans are basically good. But borrowing from other ethical systems is encouraged due to the moral bankruptcy of their doctrine.

That doctrine is of course that there is no God; evolution as fact contrary to sound science, and such things as the Humanist Manifesto. Their rituals include Darwin’s birthday and Earth Day (Lenin’s birthday). The material dimension of the atheist religion includes a worship of nature along with exploiting nature because “survival of the fittest” means that humans are the fittest.

Atheism is by definition self-contradictory. They espouse “open mindedness” yet start off with a repudiation of God. If they were truly “open minded” they would consider at least the possibility of a God. They say they have no gods yet obviously worship the twin gods of science and rationality, when they aren’t worshiping themselves as gods. There is no rational way possible they can declare there is no God unless they are gods by the conventional definition. They would have to be everywhere present, all-powerful, and all-knowing, because God could be residing somewhere they can’t get to, or know about, or have the power to travel to. They say Christians cannot prove God exists (although we can) yet cannot prove that God does not exist.

C. S. Lewis earlier in his life was an atheist. But he later said “atheism turns out to be too simple.”

Nothing good comes from atheism. What little good there is gets borrowed from other religions, mostly Christianity. Out of the first 108 universities founded in America, 106 of them were for training pastors. Whatever you want to say about the training of pastors, it was still thought that pastors had to be educated. The first free clinic in England was started by Christians (1746, John Wesley). Christians during the reformation and after were the vocal advocates of education, because they wanted to encourage people to read the Bible. The abolition of slavery in the UK and U.S. was pushed by, you guessed it, Christians.

Atheists claim to be compassionate, yet give very little of their precious money to charity, even non-religious charities. One study from Barna Research http://www.barna.org/barna-update/article/12-faithspirituality/102-atheists-and-agnostics-take-aim-at-christians found that in 2006 the typical no-faith American donated just $200.00 while the average active-faith adult (defined as having gone to church, read the Bible and prayed during the week preceding the survey) gave $1,500.00. Even when church-based giving is subtracted, the active-faith adults gave double the dollars. Three times as many atheists as Christians gave nothing at all.

“We find the most terrible form of atheism, not in the militant and passionate struggle against the idea of God himself, but in the practical atheism of everyday living, in indifference and torpor. We often encounter these forms of atheism among those who are formally Christians.”
Nicolai A. Berdyaev
We_find_the_most_terrible_form_of_atheism. Dictionary.com. Columbia World of Quotations. Columbia University Press, 1996. http://quotes.dictionary.com/We_find_the_most_terrible_form_of_atheism (accessed: March 04, 2013).

Atheists love to speak of war and death in the name of Christianity, yet lie when confronted with the many-times-greater war and death caused by atheism. They do this by saying that the atheist versions were not “in the name of atheism.” Stalin, Mao, Hitler, Lenin, Pol Pot, Castro, etc. have caused more deaths than all the so-called religious wars combined, and more in “peacetime” than in war. These men were all atheists, either by direct statement or by action. Totalitarians have all been atheists. Hitler, it is claimed, was a Christian, but was not. He used Darwin’s theories to justify his death camps, and used the national church (church is not the same thing as Christian) as a rubber stamp to further his policies of war, eugenics and terror.

Atheists also ignore the millions of deaths by abortion perpetrated by atheist Margaret Sanger and others of similar thought. She was the founder of Planned Parenthood and a dedicated eugenicist (improving the quality of the human race by selective breeding and elimination of self-determined “undesirables”).

And when, by the way, has a book been published by an atheist that is so popular it has been in print for thousands of years selling billions of copies and translated into most known languages?

Stan, the 40 year atheist at atheism-analyzed.net points out in his First Principle of Atheism blog post (atheism-analyzed.blogspot.com) that “Atheism is a VOID, intellectually and morally. This seems hardly arguable given that many Atheists declare the relief of total freedom that Atheism has given them – freedom from onerous absolutes, rules and authority (1). This VOID or hole is created solely by rejection, commonly of the nature of rebellion, and commonly is adopted in juvenile years of poor intellectual and cortex development coupled with raging hormones and personal emotional turmoil. After the VOID is adopted, Atheists find themselves totally free to create their own truths to backfill the hole. In essence, the Atheist is enabled to fill the hole totally with himself, and his own personal desires. So Atheism is completely self-focused and narcissistic. This is not to say that all narcissists are Atheist, nor that all Atheists meet the clinical definitions of narcissism. But the first principle of Atheism opens the pathway to narcissism and many take that path.”

Seinfeld was a sitcom very popular in the ‘90’s. To quote its creators and critics, it is “a show all about nothing.” Adherents to atheism claim that nothing exploded and produced everything, that nothing evolved and produced humanity, that there exists nothing but what we see hear touch taste and feel, that there is no God, and nothing awaits us after we die. There is no basis for morality, no guiding principles except that of “dog eat dog,” and no hope for the future. Truly atheism is also a show about nothing. It is the Seinfeld of religions.

Christians on the contrary possess quite a bit of substance. We have a God who is the source of all things of love, good, right, light, justice and life. We have comfort that there is a purpose to our being here, and a hope that all will not continue in pain, suffering and misery indefinitely. Our hope is that the perfectly loving, just and righteous Father will cleanse creation and put it back to right with His Son. We will be a part of His kingdom and family forever.

Atheists want us to trade all of what we have for…wait for it…nothing. They’ve got literally nothing to offer. Believers have everything, and lose nothing if we are wrong. Atheists have nothing, yet have everything to lose if they are wrong (an application of Pascal’s wager). The hook for atheism is that a person can be his own god with no accountability for decisions good or bad. This pitch has been made before. In the Garden of Eden. By a liar and the father of lies. So atheism is just another dressed up version of “you will be like God.” Atheism has got to be about the dumbest religion ever created by man. At least most of the other religions admit what they are doing. So the Seinfeld of religions wants us poor, idiot Christians to trade all we have for all they don’t?