Making It Personal

Hosea 6:7–10 (ESV)
7 But like Adam they transgressed the covenant; there they dealt faithlessly with me. 8 Grand Junction is a city of evildoers, tracked with blood. 9 As robbers lie in wait for a man, so the pastors band together; they murder on the way to Denver; they commit villainy. 10 In the house of the United States I have seen a horrible thing; Ephraim’s whoredom is there; the United States is defiled.

Sounds a little different when we make it personal, doesn’t it? Grand Junction is where I live; interstate 70 runs through it to Denver. Okay, pastors don’t really band together to murder. Yet. But the similarities are there.

You could probably do this yourself with your own town and country. Because while it may not be an exact match, the whoredom of Ephraim is all over.

You’ll maybe say, “But we don’t have idols!” And I’ll say, “Are you sure?” Idolatry is not just a statue. It is really self-will. Self-seeking. A statue is just one expression of self-will. There are many others, such as movie or music stars, your job, your house, your church, or your position in the community. There are lots of expressions of self-will, and not all of them include a statue.

Idolatry is anything short of complete devotion to God. That’s why He hammered it so much in the first two-thirds of the Bible. A little bit of cheating, and next thing you know we have the whoredom of Ephraim with the judgment of God coming soon. Adam and Eve were idolatrous; they didn’t have a statue either, but they made decisions based on what THEY thought was good or right, and not what God said was right. We do this every day in almost every way. A statue is wrong because it represents the start of going our own way. Self-seeking my not utilize a statue, but it is still idolatry.

Churches have been leading the way into self-seeking idolatry for a long time. Every time someone preaches that “we can’t do the law,” or “Jesus fulfilled the law so we don’t have to follow it” we have another step toward the whoredom of Ephraim and the judgment that will surely follow. Every step away from His Word is a step further into idolatry, whether we use a statue or not. Sitting in judgment on God’s Word is, as surely as Adam and Eve kicked themselves out of the Garden, the crooked path to whoredom.

Try making other passages more personal by inserting your name or your church’s name or the name of your own town here and there. We’re pretty much doing the same things, after all. It might help us to realize that a journey that takes us a thousand miles away from God starts with a simple step of self-seeking. Just because there is no idol in the house doesn’t mean that we aren’t just as idolatrous as ancient Israel.

Happily for us, He is merciful in His warnings. We are being warned in no uncertain terms. Beast attacks, disease, earthquakes, volcanoes, tsunamis, drought, wars and rumors of wars are on the increase. He is telling us to repent and return to Him. Everyone wants to make the Bible more personal when it comes to blessings. Shouldn’t we personalize the warnings too?

Shalom

Bruce

The Lie

And then shall that Wicked be revealed, whom the Lord shall consume with the spirit of his mouth, and shall destroy with the brightness of his coming: Even him, whose coming is after the working of Satan with all power and signs and lying wonders, And with all deceivableness of unrighteousness in them that perish; because they received not the love of the truth, that they might be saved. And for this cause God shall send them strong delusion, that they should believe a lie: That they all might be damned who believed not the truth, but had pleasure in unrighteousness. (2 Thessalonians 2:8–12, AV)

There’s been a lot of discussion at times over the nature of the “strong delusion, that they should believe a lie.” Some think it’s a special lie just for the end times, like a campaign promise by the Beast. That is the context anyway; the “man of lawlessness” will be revealed and then people will believe a lie. The lie could be one of the things that the Beast will be peddling, which is his claim of Messiah-ship. Or it could be the lie that we can be gods, which the power behind the Beast (the serpent or deceiver) has been trying to sell since the Garden.

For God doth know that in the day ye eat thereof, then your eyes shall be opened, and ye shall be as gods, knowing good and evil. (Genesis 3:5, AV)

According to Strong’s Lexicon (4106), the word delusion is related to “wandering” (from truth) and “deceit.” Sounds like a campaign promise to me. We can see the desire for this campaign promise to be true all around us. I like superhero movies as much as the next guy, but the one commonality they all have is the idea that if we just had more strength we could solve all man’s problems. They sell the lie that we can solve everything without God. All we need are super powers.

You can see the lie in the desire for cheap, abundant energy. Like the push for figuring out fusion energy in movies like ‘Chain Reaction.’ The idea there is we can solve all mankind’s ills if we just had more power.

You can see a form of the lie in the slavish devotion to science. Scientists (mostly) push the thought that we could solve all of man’s ills if we just had more knowledge. The doctrine of evolution is designed to give substance to the lie by implying that knowledge is just around the corner. We just need to keep “evolving.” The knowledge that the scientists think we need doesn’t include knowledge of God. Just knowledge. This assumes that if we had the knowledge we would also have the wisdom to use it. History shows just how much of a lie that is.

Pay close attention. The lie in all it’s forms is simply that we can do without God. We might not actively be calling ourselves “gods,” but that is exactly what we are doing – trying to become as God. Pursuing power (omnipotence), knowledge (omniscience) and presence everywhere (omnipresence) through TV, the internet, and radio are parts of the same lying principle. We want to believe that if we just had a little more (something) we could solve everything and live long lives in peace and happiness. Just don’t include God in that something.

The Beast will probably use all of these elements in selling his Messiah-ship to the unbelieving world. In deceit he will present himself as God and exalt himself above all that is called God, but will not have a tenth part of what makes up God. So he is doomed to failure. In part at least much of the “progress” of science and technology is nothing more than enabling the kingdom of the serpent to flourish. The deceiver cannot be all powerful, or all knowing, or all present. But with nuclear weapons, a bag of “all power and signs and lying wonders,” some science, evolution principles, TV and fast transportation he can come close. And he will, for a while. But like everything built without God it will fall apart of it’s own lack of substance. Close only counts in hand grenades and horseshoes.

No matter what we try we come up short when we wander away from the truth of God. It wouldn’t matter if we had super powers or abundant cheap energy or if we could be everywhere at once. The deceit of that thinking would be evident as we continued to have the same problems we always have without God in our lives. Whatever we build will fall apart. The power of whatever government we invent will lean to tyranny without Him. If we lack God we lack that basic something that actually gives life and that more abundant. Nothing we try without Him will work. We are doomed to failure if we believe the lie. There is no way that we will be successful or complete without submitting to the source of all things good.

Shalom,
Bruce

The Book of Job

In all this Job did not sin or charge God with wrong. (Job 1:22, ESV)

The book of Job can be puzzling, especially when trying to compare the commentaries with the actual words being spoken. It helps if we realize that these events probably happened around or just before the time of the patriarchs (Job might’ve been a distant neighbor of Abraham or perhaps just before Abraham’s time). For one thing Job lives 140 years after these events (Job 42:16), and he had to have been upwards of perhaps 60 or 80 years or more to have what he had (10 kids, huge flocks and herds). That kind of life span was evident just before the time of Abraham.

The book seems simple enough on the surface. God thinks Job is doing a good job of following God, but Satan says Job worships God only because he is paid (has a hedge of protection). So God gives the okay to test the theory. Of course, true to his nature, the Satan hits Job with every bad thing he can think of. He never hits with good stuff, does he?

Job has his children and possessions taken away, and eventually his health. The verse above is inserted after he loses family and home, but before his health is taken away. After his health is hammered he still keeps his head though.

Then his wife said to him, “Do you still hold fast your integrity? Curse God and die.” But he said to her, “You speak as one of the foolish women would speak. Shall we receive good from God, and shall we not receive evil?” In all this Job did not sin with his lips. (Job 2:9–10, ESV)

As he’s sitting in misery he has four friends come to visit. They are appalled at his condition and spend some time just sitting with him.
Soon enough, however, they begin a discussion of the causes of the misery. Job’s argument boils down (you should know by now how much I like puns) to a protest that he is righteous and should not be treated this way.

You say, ‘I am pure, without transgression; I am clean, and there is no iniquity in me. Behold, he finds occasions against me, he counts me as his enemy, he puts my feet in the stocks and watches all my paths.’ (Job 33:9–11, ESV)

The first three friends think he must’ve done something wrong against God. Both groups miss the point: there are reasons for suffering other than our lack of righteousness. The fourth friend (Elihu) is younger and stays quiet until towards the end of the book (chapter 32). Then he pops his cork because the three older friends can’t adequately answer Job’s protests of innocence. Elihu’s arguments center around the wisdom of God, and the fact that Job’s wisdom doesn’t even come close.

“Behold, in this you are not right. I will answer you, for God is greater than man. Why do you contend against him, saying, ‘He will answer none of man’s words’? For God speaks in one way, and in two, though man does not perceive it. (Job 33:12–14, ESV)

This dovetails with God’s response which at it’s root says the same thing. God has reasons for doing things that usually go way past what we know. He formed everything, and many of His plans for it we can only guess at. The main point of the book (and many other exchanges between man and God) is that God doesn’t do anything wrong (as our verse at the start of this article states so eloquently).

Of a truth, God will not do wickedly, and the Almighty will not pervert justice. (Job 34:12, ESV)

As Elihu speaks, a storm moves in and he uses some of the visuals to make his point. Pretty quickly we see that God is in the storm and speaks to Job from a whirlwind. Job (and the three friends) are rebuked quite strongly, with God telling them that all they know is not all there is. He shuts them all down with a series of questions the answers of which demonstrate His unequaled wisdom, power, and love. Job hastens to repent.

‘Who is this that hides counsel without knowledge?’ Therefore I have uttered what I did not understand, things too wonderful for me, which I did not know. ‘Hear, and I will speak; I will question you, and you make it known to me.’ I had heard of you by the hearing of the ear, but now my eye sees you; therefore I despise myself, and repent in dust and ashes.” (Job 42:3–6, ESV)

As I said, the key to this book is that we don’t charge God with wrong. Sometimes we suffer because we did something wrong. Sometimes we suffer because we did something right. And sometimes we suffer for reasons that go beyond our knowledge to fathom. In all things we do not question the wisdom of God to order things as He sees fit. He is good, there is no shadow of turning in Him, and all things work together for good to them that love Him back. We turned from Him in the Garden and our counsel is darkened without Him to shed light. We might be saved, but we are still under the curse until He makes all things right. In the meantime we do not charge Him with wrongdoing, instead accepting His wisdom in both good and bad events of our lives. We look forward to the revelation of more of His wisdom and love in our final redemption at the establishment of His throne on earth through His Son our Messiah Jesus the Christ.

Shalom,
Bruce

Can God Make a Rock Bigger (Heavier) Than He Can Lift?

The question, “Can God make a rock bigger (or heavier) than He can lift?” is asked by skeptics and the willfully ignorant of Christians on a regular basis. It is intended to mock the existence of God, and the supposed lack of knowledge and understanding of believers. On the surface, the question appears unanswerable. However, with a little thought and a smidgen of reasoning, the answer(s) are apparent. We just have to remember there is more to God than creating and lifting.

First answer: Of course He can. Jesus only had the strength of His human body. There were lots of rocks around that He made yet couldn’t lift. This answer focuses on Jesus and His incarnation, and the fact that He gave up some of His abilities in order to be as we are. He even submitted to death, a death that was necessary to atone for sin.

Second answer: Let me clarify. What is the reason for lifting? Is it just to show off muscles? Or is it to show off creating ability? He is not in the habit of doing things just to show off. He has a lot more intelligence and wisdom than that. It would not make any sense to make a rock bigger than He could lift, anymore than it would make sense for me to try and lift a rock when I could go around. His creation obviously was put together with much more practicality and purpose than that.

Third answer: God could make a rock that would fill everything. Then what? Who would care if He could lift it? There wouldn’t be anyone left to care!

Fourth answer: God could make a big rock, but why lift it? Wouldn’t it make more sense to simply reduce the rock to gravel with a word? And if that was the case, wouldn’t it make more sense to make the gravel in the first place, if indeed gravel were needed? This puts the spotlight on His forethought and planning. His omniscience includes what we might call “common sense.” Indeed, He is the author of common sense.

Fifth answer: God made everything, including physical laws such as gravity. I have no doubt that He has many other laws we know nothing about. So would He make the rock without mass? Could it be physical yet not weigh anything? (As we think of weight with our current knowledge of physical laws.) So if the rock was large, yet had no mass, then He obviously could lift it. If it was heavy, how big would it have to be before He couldn’t lift it? Doesn’t He hold planets in the palm of His hand, or are held up by the word of His power? The rock would have to be really, really huge, and I don’t think we can even conceive of just how huge. This puts the spotlight on the ignorance of the questioner, especially since the average atheist (and it is mostly atheists who ask this question) worships science yet has very little understanding.

I’m sure there are other answers to this question too. In fact, it is a fun exercise for believers to use our wider and deeper understanding of God to see just how many ways this foolishness can easily be answered. I would also add this warning to the answers: “God is not mocked. Whatever one sows, that he shall also reap. Was I you I would be extremely careful about my questions. Because God might decide to answer you Himself.”

Shalom
Bruce

Shower Curtain Philosophy

We got a new shower curtain recently. Nice design, on sale for a fraction of normal price. It has some words and phrases on it that are, I guess, supposed to encourage and enlighten us. When reading them however I can’t help but see how empty and worldly they are. Why? Because they are godless. Read them and see if you see the same.

DREAM
Dream, and never lose faith in what could be.
IMAGINE
Imagine what could be accomplished if doubt and fear were cast aside.
CREATE
Create the future with positive thoughts.
BREATHE
Breathe, relax and center yourself.
INSPIRE
Inspire others to be their best and to follow their heart.

I don’t know. They’re nice thoughts, and the best the world can offer. But how hollow they are without God! How can one dream without God? Can we have “faith” that is so meaningless? Cast aside doubt and fear? How do we do that without God? Create? A future that is empty of God? Where then would the “positive thoughts” come from? Breathe, relax and center yourself on what? Yourself? How terribly useless that would be! Inspire others to be their best? Their best….what? We are all dust, and to dust we will return. Any inspiration without God will likewise return to the ash heap of wasted effort. Follow their heart? Follow it where? In circles?

Instead of lofty rhetoric and feel-good phrases suitable for bumper stickers, what we need to do is dream of God and place our faith in Him. Trust Him and follow every word He speaks. Imagine that Jesus the Christ has removed the reasons for doubt and fear and replaced them with a new heart of flesh written with His Words. Use the heart He has Created beating with love for Him to think and meditate on His Word daily. Center ourselves on Him and peaceful relaxation will follow. Inspiration for “best” comes naturally on the heels of working out our faith with fear and trembling, following every command daily as the Spirit inspires us on to greater intimacy and love for our God and father Jesus haMashiach.

Shower curtain philosophy, indeed! I’d rather have the body and blood of my Messiah residing in the living oracles of the only wise and true God. With Him I can dream, imagine, create, breath, and inspire to heights undreamed of and outside of the imagination of mere mortals.
Shalom

Is God Always Leading?

Numbers 22 through 24 is the story of Balaam and his hire by Balak king of Moab to curse Israel who was camped at their doorstep peacefully asking to pass through the land of Moab. Balaam is told by the Lord not to go the first time Balaam was asked. The second time Balak sends messengers Balaam is told to go. On the road, the angel of the Lord appears in order to destroy Balaam. Famously, his donkey refuses to approach the angel, saving Balaam’s life, and speaks to him.

This is an interesting back and forth. It’s hard to tell what’s right. God tells Balaam not to go, but Balaam asks a second time and is told to go. But then God has an angel accost Balaam and almost kill him. Balaam arrives at the border of Moab, makes sacrifices and God gives him words to say which turn out to be blessings for Israel instead of the curses Balak purchased. Was Balaam doing right, or doing wrong? Was He following the will of the Lord? If so, why did God send an angel to destroy him?

There are several things to remember here. One is that Balaam is not a man of God. He is a diviner, one who reads omens for money. Two is that he was told once by God not to go, but asked a second time. Even though God gave permission after the second request, that did not mean it was okay to go. A man of God would’ve simply refused the money Balak was offering. The angel tells Balaam (Numbers 22:32) that he risked death because of his perversity. So three, Balaam was being perverse which means going against God. Balaam really, really wanted to go. He did not really, really want to listen to God. Peter (2 Peter 2:15) says that Balaam “loved gain from wrongdoing.” Balaam wasn’t motivated by love of the Lord, he was motivated by love of money. His love of money kept him questioning God because he didn’t really, really want to do what God said.

This is a story of how God used a perverse person to do something according to His will though the person was trying to work his own will. Just because God gave the man permission to go, does not mean that it was in the will of God for him to do it. A man of God wouldn’t have even had to consult God. He would’ve known that Israel was God’s chosen people, and would not have entertained the notion of cursing them for any amount of money. This is why the story seems to have odd ups and downs.

Lots of things we do in life we do because we really, really want to. Some of those things might be against God’s will. Sometimes God makes the things we do work His will anyway though we might not have intended it that way. We don’t even ask God what His will is many times, yet His will is always being worked out. It behooves us to prepare ourselves beforehand to conform to His will in all things by consulting the words He has given us and being obedient to them. Then when He gives us a personal direction we are more ready to hear it and do it.

Just because we CAN do a thing, doesn’t mean we SHOULD do a thing. The way to tell up from down is to hear and obey on a daily basis, strengthening our faith by working with the Word constantly. We work out with the Word regularly so that when heavy lifting is required, we know when and where and how God wants things done.

Shalom

In Peter’s Place, What Would I Say?

From that time Jesus began to show his disciples that he must go to Jerusalem and suffer many things from the elders and chief priests and scribes, and be killed, and on the third day be raised. And Peter took him aside and began to rebuke him, saying, “Far be it from you, Lord! This shall never happen to you.” But he turned and said to Peter, “Get behind me, Satan! You are a hindrance to me. For you are not setting your mind on the things of God, but on the things of man.” (Matthew 16:21–23, ESV)

I was thinking about this event today, and I wondered what I would say had I been in Peter’s place. Pete was motivated by a desire to protect Jesus from the authorities, not quite realizing yet the full extent of who Jesus was and why He was going to have to suffer. Peter’s motives were perhaps “good,” but they were wrong. So wrong in fact that Jesus rebuked the person behind the statement (Satan) who had motivated the response of “This shall never happen to you.” Not only does this show that motives, even if we would classify them as “good,” can still be wrong, but it shows us that motive alone is not enough. We need to be in line with God’s will in order for even “good” motives to be actually good.

The thing that really got me with this situation though is that, knowing what I know now, what would I have said? Could I have looked into the eyes of the most humble, loving man ever and said, “If you don’t die I cannot live?” Would I have been able to say to God almighty that, “We need to get you to Jerusalem when it is time so that your miserable death can save the whole world?” Knowing that He is my Lord and Savior, God in the flesh, perfect and without shadow of turning in every way, could I have encouraged Him to suffer a vastly painful, torturous and ignominious death at the hands of murderers in exchange for my ugly, pitiful, sin-filled life? Would I have had the faith to trust and obey God’s will in this matter?

I don’t know. Jesus had to die, but woe to the people who did it, and woe to those who refuse to accept what He did. I thank Him every day and in every way I can think of for His sacrifice by reading every Word from Him and putting it everywhere in my life. He asks so little of me. Living the whole of His Word is such a small thing to do for a God who died such a huge death for me.

Shalom

When Is Love Not Love?

You ever read those articles, books or blogs that get all weepy about how much has gone wrong in the writer’s life and how God has given them more than they can bear? Or on the flip side the ones that just go on and on (and on and on) about how God’s love or grace is enough and how wonderful everything is no matter how much cancer has destroyed their bodies, how many relatives died horribly, or how many limbs are missing? I have, and they bother me. Sometimes they make me wanna throw up. Other times they disgust me. Occasionally I want to reach through the computer monitor and shake the living crap out of them.

It’s not that I don’t sympathize with people who are going through tough things in life. Like is hard. God told us when we drew back from Him in the Garden that thorns, thistles, pain and sweat would mark our days. It’s not that I don’t think God can or will intervene (or should). He can and does. He doesn’t want suffering, He wants us to come to Him and live.

I think I’ve figured out two reasons the weepy stories bother me. For the ones who lose it and claim God has given them more than they can bear it torques me that while telling me that “we are not under law” they break down and blame God. This shows the depth of their faith. Right up to the ankles. So much for freedom in Christ. The other reason, for the ones who act like everything’s peachy because they “have Jesus,” is that they are really saying that sentiment is the answer (not obedience). As long as they feel all warm inside then love must be happening. As long as they can get hugs from each other everything is fine. Both of these types of writings (and lifestyles) have one thing in common: they are self-centered instead of God centered.

I’ve gotten self-centered on occasion. Perhaps that’s why I recognize it in others so easily. But living the Law helps me see it when I am tempted to blame God for what is happening and take steps to correct it. God is righteous; nothing He does is wrong or out of sync with His gracious character. His Laws are gracious and teach us love. We, on the other hand, are quite selfish on a daily basis. We shrug off the Laws as if “shadows” don’t mean anything. We do not ask Him if we should do such and such a thing; we merely do it. Do we modify our diet based on His recommendations? Usually not. So why do we complain if we get sick? Do we ask Him if we should get a shot of so-called “medicine?” No. Then why do we complain about auto-immune diseases such as cancer? Do you ever watch those shows about strange, weird or horrible diseases people get? Did you ever notice that they have two things in common – pork and shellfish? Just coincidence? Let me ask you. DID YOU ASK HIM if you should do something? Did you ask Him if you should drive that car, fly in that plane, or leave the kid alone for just a minute? Did you ignore His Word then wonder what hit you? You don’t ask Him first, and you’ve got the nerve to sit around and whine about the consequences of your “freedom in Christ?”

The Love (or grace) is Enough (and we don’t need the Law) people really get me because they don’t know love. They’re usually just plastering over the pain with some superficial smiles and a couple verses. How do I know? Because it doesn’t last. As soon as circumstances change a little, the smiles turn to snarls. Give ’em a little truth and they turn on you. If you were friends before you won’t be now.

Love rejoices with the truth, it is not offended by it. Love doesn’t need a smile to be love. We can cry and still love God. We can hurt and still do what He says. Love doesn’t need the whitewash of a grace created by man that is thinly veneered permission to sin. Real love exists along with pain, endures in spite of pain, and sustains us through the pain. Love knows that God is ruler of the universe and orders it as He sees fit. Love knows we are in His hands even when it doesn’t feel like it. Love continues to follow Him and His ways of Life though we might cry out for deliverance from our own stupidity. It is not led by feelings of sentiment, but generates them. Love does what God wants first all the time.

Trials hurt. People get sick and people die. There’s no getting around it. The reason it usually hurts so much is that we are selfish and we want a pain-free life and we want the dead to still be around (though it’s better for believers to be with Jesus). I do not mean to say that there should be no trials, nor am I saying that they should be lightly dismissed. But a heart centered on abiding in His Word, doing all of His living oracles (the Law), can weather the worst trials without losing it or glossing over it. That’s one of the many blessings of learning obedience through abiding in the whole of His Word (including the Law). Abiding is love; love is abiding.

As the Father has loved me, so have I loved you. Abide in my love. If you keep my commandments, you will abide in my love, just as I have kept my Father’s commandments and abide in his love. These things I have spoken to you, that my joy may be in you, and that your joy may be full. (John 15:9–11, ESV)

Shalom

Lessons for Taking the Word of God Literally

A lot of people have a hard time accepting all of the Bible as God’s Word to be taken literally. Those of us who see it just fine are getting attacked left and right by those such as atheists who focus on a verse out of context or a concept like capital punishment that they personally find abhorrent. So through this short post I’m going to give out a couple clues that solve the problems of defending the Word for many believers. We’re lacking in clues I think because of our own teachings such as splitting the Word into “old” and “new” testaments, “church” replacing “Israel,” an “age of grace” as opposed to an “age of law” (or whatever other ages we make up) and “Jesus died so we could eat a ham sandwich.” Two clues in particular are balance and continuity.

Balance means that all of the words from God are considered together. God (and His Word) is perfectly balanced between judgment and mercy, grace and law, love and holiness. He doesn’t stop being loving to judge wrongdoers. When He gives a Law, He is not diminishing grace. A penalty such as stoning given for the breaking of a Law is just as gracious as the offer of forgiveness if one repents of sin (not leading to death). The grace is in warning others that similar behavior results in death. Stoning is like a sign post telling other people not to drive off a cliff. People have plenty of warning that certain behavior will result in capital punishment. Usually people just bull ahead knowing that it is wrong in the first place. God-given conscience tells them it is wrong, but hard hearts won’t listen. When they cease listening, that is when they are truly “stoned.”

He doesn’t stop being gracious in order to tread the winepress of His wrath. How is this so? Would you believe that treading out the winepress of His wrath IS grace? In order to have cleanliness, you have to take out the trash! If He wants a perfect kingdom with tons of blessings and no death (and He does) God must insist on removing the rot.

Continuity means that He (or His Words) are always the same. What is holy is always holy. What is not holy is always not holy. False problems are created when we try to explain His Law any other way. If we manufacture a grace that excludes Law, then we have a problem explaining judgment. If we (falsely) say that Law is “old” and grace is “new” then we have to reconcile what happens to people who don’t accept it (usually turning to the mystic lie of universalism).

It’s not God’s Word that has the problems. It is people who look at only part of it, like the blind guys trying to figure out an elephant. Remember, we started out in perfection in the Garden. If you want to find a comparison to use for where we should be, use that one.

Abraham Intercedes for Sodom?

In Genesis 18 around verse 16 or 22 (depending on the version) there is a subtitle in the ESV, the NKJV, and the NIV84 that reads “Abraham Intercedes (Pleads) for Sodom.” This is not correct, according to the text.

 

The scene is after a BBQ Abraham put on for two angels and Jesus (the LORD), where a son has been promised to the happy couple (okay, they were laughing anyway). The men leave, but as Abraham is walking with Jesus the LORD stops to tell him that it looks like Sodom and Gomorrah are going to be toasted. Abraham intercedes, not for Sodom, but for the possible righteous living in those cities. Abraham asks, “Will you sweep away the righteous with the wicked?” (18:23). He starts off with the number 50, and bargains God down to 10. Jesus says if He can find 10 righteous He will not destroy the cities.

 

This is important because current modern sentiment would have us believing that we are to run around asking God to forego judgment on wicked people. “Love the sinner, hate the sin,” is a popular summary of this idea. Sometimes this text is cited for proof. But the sentiment is biblically out of whack. Judgment is not only for the recipient, but also for any others around watching the proceedings. God’s judgment on sin is part of God’s love. It is why Jesus had to die. Abraham is not concerned with the cities. He is concerned that the righteous be not condemned with the wicked. He does not argue for postponing judgment, he only wants the righteous saved (probably thinking of his nephew Lot).

 

It’s true that we shouldn’t wish for God’s judgment to fall on anyone. His judgment is awful and final. We want to pray for the conversion of our enemies, and ask God for His mercy. He is, I think, happy to grant it, but the key is to repent. The repentant sinner is welcomed with open arms, but the unrepentant stay locked on the path of judgment. So biblically we would say, “Love the repentant sinner, and hate the sin.” Too many in modern times want to stretch the mercy of God to cover wicked people assembling with them or residing in their homes. This is a misunderstanding. We are not to approve, accept or tolerate the sinner.

 

Though they know God’s righteous decree that those who practice such things deserve to die, they not only do them but give approval to those who practice them. (Romans 1:32, ESV)

 

Removing the unrepentant sinner from our midst is about the best thing we can do for them. It is the ultimate gesture of love. A little bit of judgment now that might help the sinner repent is much better than a whole lot later when it is too late. By isolating them (a very tiny gesture of judgment) we hope they will see the folly of their ways and repent. Then they can be restored to full fellowship. Letting them go on and on down the path of death because we are afraid of “hurt feelings,” the loss of friendship or the loss of family members is an act of hate. I know of a Messianic synagogue who had a key elder announce a divorce to his wife on Yom Kippur. They did not boot him out of the congregation. As a result in my opinion, the divorce went ahead. Later, the congregation split over this and other things. I think the lady is better off, but that is not the point. I know the temptation was to “love the sinner” but what they did was “love” him right into wicked behavior.

 

Peter seems to tell us that God does not want anyone to perish. A reasonable idea, and perhaps close to the mark. However, a closer reading will give us insight more in line with Abraham’s intercession for the righteous.

 

The Lord is not slow to fulfill his promise as some count slowness, but is patient toward you, not wishing that any should perish, but that all should reach repentance. (2 Peter 3:9, ESV)

 

See how the Lord is patient “toward you?” (believers – see verse 1:1). He does not want any of His children to perish, but that all should reach repentance. Full repentance is not reached until death. We have to repent, and stay repented (or repent again if we fail). We help each other to repent by any means available. Believers have to keep believing. Not all who call Him “Lord, Lord” will be with Him in the kingdom.

 

The only intercession we can make for the wicked is that they would take advantage of the patience of God and repent. We, like God, would love it if they would do so.

 

Or do you presume on the riches of his kindness and forbearance and patience, not knowing that God’s kindness is meant to lead you to repentance? (Romans 2:4, ESV)

 

So repent already. It’s easy now. Later, not so much.
Shalom
Bruce