Day of Wrath

Saturday is the Day of Atonement, also known as Yom Kippur. On this day, and this day only, when we had a temple the high priest would go into the holy of holies and apply the blood of the sacrifice to the mercy seat of the Aron Khodesh, also known as the Ark of the Covenant. He had to do it in a very specific way, with no deviation, or he would die. There was a time far back in history when the high priest had to go in with a rope tied around his ankle for fear he wouldn’t do things right and would die. If he did then others could drag him out without going in themselves and risking the same death.

 

The Day of Atonement was a day associated with wrath, smoke and burning. There are two facets to the smoke and burning. Either there was a sufficient sacrifice for sin, or there wasn’t. One type of smoke and burning was from the acceptable sacrifice, and God’s wrath was turned away. The other facet of smoke and burning was the wrath of God directed at people who did not have an acceptable sacrifice.

 

The great day of the LORD is near, near and hastening fast; the sound of the day of the LORD is bitter; the mighty man cries aloud there. A day of wrath is that day, a day of distress and anguish, a day of ruin and devastation, a day of darkness and gloom, a day of clouds and thick darkness, a day of trumpet blast and battle cry against the fortified cities and against the lofty battlements. I will bring distress on mankind, so that they shall walk like the blind, because they have sinned against the LORD; their blood shall be poured out like dust, and their flesh like dung. (Zephaniah 1:14–17, ESV)

 

Before the death and resurrection of Jesus the Yom Kippur sacrifice looked forward to the offering of His own blood on our behalf. Now we remember that work in humility, but we still look forward to that final day of judgment and fast and pray for those who aren’t prepared. Those of us who believe have accepted His sacrifice and God’s wrath on this day is turned away. Those who haven’t accepted Jesus are risking the burning anger of God. This is why we “afflict ourselves” (fast) as it says in Leviticus 16:29 and other places. We bow our heads in humility remembering the sacrifice, and the cost of that sacrifice for our sins. We also fast and pray for repentance that everyone would likewise accept God’s Word and humble themselves.

 

Gather together, yes, gather, O shameless nation, before the decree takes effect —before the day passes away like chaff— before there comes upon you the burning anger of the LORD, before there comes upon you the day of the anger of the LORD. Seek the LORD, all you humble of the land, who do his just commands; seek righteousness; seek humility; perhaps you may be hidden on the day of the anger of the LORD. (Zephaniah 2:1–3, ESV)

 

Some misguided people make a big deal out of exactly which day to have the holy days of the Lord. There is no procedure outlined for us in the Word, but there are people who want to help God out by splitting hairs about the new moon (which indicates the start of the month). They are missing the point about the whole thing. Majoring in the minors. Forsaking unity and brotherhood to push their “holier than thou” agenda. This kind of quibbling is proof that the Word does not dwell in their hearts, because love dwells with the Law and love is not in these arguments. I’ve seen many who not only quibble about this kind of minor detail but other non-biblical issues such as head coverings while at the same time ignoring more salient and weightier issues such as love and honoring others. It’s not just me, either. Watch them yourself and you’ll see what I mean.

 

Remember the Law in its entirety with love and the Spirit in a heart of flesh. Don’t get caught up in quibbling with the quibblers. He who has an ear, let him hear what the Spirit says to the seven churches. Repent. Love God. Humble yourself in the sight of the Lord, and He shall lift you up.

 

“For behold, the day is coming, burning like an oven, when all the arrogant and all evildoers will be stubble. The day that is coming shall set them ablaze, says the LORD of hosts, so that it will leave them neither root nor branch. But for you who fear my name, the sun of righteousness shall rise with healing in its wings. You shall go out leaping like calves from the stall. And you shall tread down the wicked, for they will be ashes under the soles of your feet, on the day when I act, says the LORD of hosts. “Remember the law of my servant Moses, the statutes and rules that I commanded him at Horeb for all Israel. “Behold, I will send you Elijah the prophet before the great and awesome day of the LORD comes. And he will turn the hearts of fathers to their children and the hearts of children to their fathers, lest I come and strike the land with a decree of utter destruction.” (Malachi 4:1–6, ESV)

Father of Mercies, God of Comfort

Blessed be the God and Father of our Lord Jesus Christ, the Father of mercies and God of all comfort, who comforts us in all our affliction, so that we may be able to comfort those who are in any affliction, with the comfort with which we ourselves are comforted by God. For as we share abundantly in Christ’s sufferings, so through Christ we share abundantly in comfort too. (2 Corinthians 1:3–5, ESV)

 

It’s tough to find comfort in the middle of sadness, and it is usually tough to offer comfort too. My mother-in-law passed away recently after a few years of not knowing who her family was and not hardly being able to feed and dress herself. Comfort was a little easier in her case because she had lived a pretty full life. My dad died from a brain disease at 62, a nephew died by his own hand recently at 30, and a friend died from cancer a few years ago in middle age after adopting five children. A six year-old girl I know is fighting leukemia. I have trouble finding comfort in understanding sometimes, but I do find comfort in the Father of mercies and God of comfort.

 

Believers have comfort because we know this life is not all there is. Our hope is that we will be reunited with loved ones who have gone before. This life is hard and death abounds because of sin, but it’s not going to stay that way forever. God is righteous, just, merciful and loving and has offered us a way out of the eternal consequences of sin.

 

It is a comfort to realize in a way that we MUST die once in order to enter eternal life. Sometimes it happens sooner than we want, but it must happen. None of us is getting out of this alive. We have a resurrection hope, that even if we lose life in this age we will regain it in the next. It is a comfort that God is in control, and He knows what He is doing.

 

Pagans are a different story in the comfort department. It’s a super tragedy when someone dies without God. There is no hope there, except perhaps that we might be wrong, they really did have God, and maybe God will look with favor on them somehow. The other hope is that people will be moved to make their own position with God secure by accepting His mercy in the form of His only begotten Son Jesus the anointed.

 

Before we get uptight about bad things happening to good people, we really should make sure of our definitions of bad and good. We can take comfort in the fact that just because something feels bad doesn’t mean it really is. And we might think we are good, but is that really true? Are we really doing everything we can to pursue His kingdom? Yet even if we are good, we live in a sinful, wicked world and sometimes we suffer because of other people’s sin. In all of it believers find comfort that God is a God of reason and all things work together for good for those of us who love Him.

 

The bottom line is the mercy of God. We need to recognize that He doesn’t owe us anything. We owe Him everything. Pagans don’t acknowledge this (even though they owe Him everything too) so they have no comfort. Believers do, so we throw ourselves on His mercy and ask humbly for things to be different. If not, then we continue in comfort knowing that we are in the household of the Father of mercies. We suffer as sons and daughters of the most High God, brothers and sisters to the Messiah who makes adoption possible, and have the mercy of eternal life. In 10,000 years or so, we will look back on this life as a wisp of a memory, and only our walk with Him will remain.

The Word is a Mirror

Some try to peddle the falsehood that because there is some “bad stuff” in the Bible that it is God who is promoting or responsible for it. Bad stuff is different for different people. Some don’t like God’s judging of homosexuals. Some think that because bad people did bad things like rape or murder it must be God’s fault because He didn’t stop it. But every person who makes this kind of judgment gets it wrong. They blame God when they should be blaming people for not following what God, the source of life and love, commands.

If a person thinks God is hard, or mean, or unjust, or approves evil, it’s because those things are in their own hearts. The Bible merely reflects what is inside. Since God doesn’t sit or roll over or jump through hoops or bark on command like a circus dog for them, they pass judgment on His methods and motives as if they were in His place. Secretly they buy into Satan’s vision of “be like God,” and judging Him is one way of trying to get there.

People have one of two reactions when they read His Word – humility or pride. The prideful heart looks in the mirror, rejects the reflection of his own heart, judges God and says, “I will not accept what you are saying about me.” The humble heart sees his evil reflected and says, “Father, have mercy on me a sinner. Forgive me for the sake of your Son’s sacrifice.”

All these things my hand has made, and so all these things came to be, declares the Lord. But this is the one to whom I will look: he who is humble and contrite in spirit and trembles at my word. (Isaiah 66:2, ESV)

Summaries of the Law

A number of times in the Word the Law is summarized. Some of them equate the Law to the fear of the Lord through the treatment of the widow and orphan and the proliferation of sorcery (probably connected with the use of drugs), adultery, oppression of the hired worker by stealing his wages (like our government) and those who swear falsely (such as politicians who take the oath of office to defend the Constitution and do not).

“Then I will draw near to you for judgment. I will be a swift witness against the sorcerers, against the adulterers, against those who swear falsely, against those who oppress the hired worker in his wages, the widow and the fatherless, against those who thrust aside the sojourner, and do not fear me, says the LORD of hosts. (Malachi 3:5, ESV)

Some equate justice and righteousness to the treatment of the widow and orphan or the shedding of innocent blood (think of Benghazi, abortion or the Gosnell murders).

Thus says the LORD: Do justice and righteousness, and deliver from the hand of the oppressor him who has been robbed. And do no wrong or violence to the resident alien, the fatherless, and the widow, nor shed innocent blood in this place. (Jeremiah 22:3, ESV)

And some are more comprehensive, covering what is “just and right” whether it is ceremonial, civil or moral.

“If a man is righteous and does what is just and right— if he does not eat upon the mountains or lift up his eyes to the idols of the house of Israel, does not defile his neighbor’s wife or approach a woman in her time of menstrual impurity, does not oppress anyone, but restores to the debtor his pledge, commits no robbery, gives his bread to the hungry and covers the naked with a garment, does not lend at interest or take any profit, withholds his hand from injustice, executes true justice between man and man, walks in my statutes, and keeps my rules by acting faithfully—he is righteous; he shall surely live, declares the Lord GOD. (Ezekiel 18:5–9, ESV)

But His statutes and rules by any measure are the definition of justice and righteousness.

For truly, I say to you, until heaven and earth pass away, not an iota, not a dot, will pass from the Law until all is accomplished. Therefore whoever relaxes one of the least of these commandments and teaches others to do the same will be called least in the kingdom of heaven, but whoever does them and teaches them will be called great in the kingdom of heaven. (Matthew 5:18–19, ESV)

Screwtape on Humility

The demon Screwtape trying to teach his underling demon Wormwood how to keep an assigned human subject confused about humility in The Screwtape Letters by C.S. Lewis.

“You must therefore conceal from the patient the true end of Humility. Let him think of it, not as self-forgetfulness, but as a certain kind of opinion (namely, a low opinion) of his own talents and character. Some talents, I gather, he really has. Fix in his mind the idea that humility consists in trying to believe those talents to be less valuable than he believes them to be. No doubt they are in fact less valuable than he believes, but that is not the point. The great thing is to make him value an opinion for some quality other than truth, thus introducing an element of dishonesty and make-believe into the heart of what otherwise threatens to become a virtue.

By this method thousands of humans have been brought to think that humility means pretty women trying to believe they are ugly and clever men trying to believe they are fools. And since what they are trying to believe may, in some cases, be manifest nonsense, they cannot succeed in believing it, and we have the chance of keeping their minds endlessly revolving on themselves in an effort to achieve the impossible. The enemy wants to bring the man to a state of mind in which he could design the best cathedral in the world, and know it to be the best, and rejoice in the fact, without being any more (or less) or otherwise glad at having done it than he would be if it had been done by another.” The Screwtape Letters, C. S. Lewis, Macmillan Publishing, 1977, pp. 62-66.

Likes on Facebook

Now that we’ve got more than 30 likes, Facebook shows us something they call ‘insights’ meaning we can see how many people view a post and other statistics.

It’s interesting to note that a post starting with the phrase “Sin is turning from His Word” gets 11 views while a shorter post starting with “I wonder if seven days without leaven has a side benefit for the body?” gets 59 views. Or how a post starting with the Bible verse “But Joshua said to the people, “You are not able to serve the LORD, for he is a holy God.” gets 16 views while a post that starts with the Bible verse “Rejoice not over me, O my enemy; when I fall, I shall rise; when I sit in darkness, the LORD will be a light to me” gets 109 views.

Do you suppose that posts which confront people with a holy God, a need for repentance, and the requirement to abide in the whole of His Word including the Law are less popular than posts that tell us about freebies from Him? That perhaps we don’t want to be reminded of our sin but can’t wait to tell people about blessings? That we like the comfortable truths, but the uncomfortable truths we wish would go away? Do we think that somehow we can gain the fun stuff without going through the cross?

If true, then I tell you without confronting and taking care of our sin there will be no blessings. What is exciting to contemplate now will vanish like a mirage in the waterless desert of our pride. He will not be a light in the darkness to those who sit in hell. There will be no benefits to a week without leaven if sin reigns in our mortal bodies. We serve a holy God, and blessings pressed down and overflowing come from Him as we adjust ourselves to all of His Word and His ways. Some blessings from Him touch everyone, like sunshine for a day at the beach. Many blessings are denied however because He uses the same measure to give them as we use when giving ourselves to Him. If we can’t see the love in discomfort from Him then we don’t know love at all. We cheapen His grace when we accept only the warm fuzzies and deny needed correction.

Dietrich Bonheoffer, a Lutheran pastor who resisted the Nazis till he was hanged by them, said it this way:

“Cheap grace is the preaching of forgiveness without requiring repentance, baptism without church discipline. Communion without confession. Cheap grace is grace without discipleship, grace without the cross, grace without Jesus Christ.”

God’s blessings and promises are indeed quite exciting. But we don’t get more than a pebble on a mountaintop unless we embrace uncomfortable truth now and work through it with humility and reliance on His mercy.

God is One, His Word is One

‘Whole Bible Christianity’ chapter 2 summary.

Sin is turning from His Word. Disobedience. Not abiding. It separates us from Him because it is opposite of His holiness and love. Every time we choose self-will over His will we cheat on God, whether we have a statue in the living room or pick the fruit of our own knowledge tree. We may make the cheating more palatable by mixing it with some of His truth, but lukewarm action is rejected by God. His grace is meant to lead us to repentance, not give space for us to cheapen it with more disobedience. His unconditional love does not allow sin.

At this point in history the whole truth is we ought to fear and submit to Him who has shown His absolute power, and who can destroy body and soul in hell. Believers worship Him by obedience to all of His commands, in spirit and in truth, humbly thankful for the riches of His grace and mercy in providing for our salvation. We can split hairs all we want about His nature and position or names and titles, but the plain meaning of the Word is clear, if we choose to read it and heed it.

Fear the Lord and be Treasured

Then those who feared the LORD spoke with one another. The LORD paid attention and heard them, and a book of remembrance was written before him of those who feared the LORD and esteemed his name. “They shall be mine, says the LORD of hosts, in the day when I make up my treasured possession, and I will spare them as a man spares his son who serves him. Then once more you shall see the distinction between the righteous and the wicked, between one who serves God and one who does not serve him. (Malachi 3:16–18, ESV)

The New Covenant

“Behold, the days are coming, declares the LORD, when I will make a new covenant with the house of Israel and the house of Judah, not like the covenant that I made with their fathers on the day when I took them by the hand to bring them out of the land of Egypt, my covenant that they broke, though I was their husband, declares the LORD. For this is the covenant that I will make with the house of Israel after those days, declares the LORD: I will put my law within them, and I will write it on their hearts. And I will be their God, and they shall be my people. And no longer shall each one teach his neighbor and each his brother, saying, ‘Know the LORD,’ for they shall all know me, from the least of them to the greatest, declares the LORD. For I will forgive their iniquity, and I will remember their sin no more.” (Jeremiah 31:31–34, ESV. See also Exodus 20:6; Deuteronomy 5:10; Ezekiel 11:19-21)

Return with All Your Heart

“Yet even now,” declares the LORD, “return to me with all your heart, with fasting, with weeping, and with mourning; and rend your hearts and not your garments.” Return to the LORD your God, for he is gracious and merciful, slow to anger, and abounding in steadfast love; and he relents over disaster. Who knows whether he will not turn and relent, and leave a blessing behind him, a grain offering and a drink offering for the LORD your God? (Joel 2:12–14, ESV)