Posted in Authority • Daily Living • Gospel • Judgment • Repentance • Righteousness

I Stand At The Door And Knock

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“ ‘I know your works: you are neither cold nor hot. Would that you were either cold or hot! So, because you are lukewarm, and neither hot nor cold, I will spit you out of my mouth. For you say, I am rich, I have prospered, and I need nothing, not realizing that you are wretched, pitiable, poor, blind, and naked. I counsel you to buy from me gold refined by fire, so that you may be rich, and white garments so that you may clothe yourself and the shame of your nakedness may not be seen, and salve to anoint your eyes, so that you may see. Those whom I love, I reprove and discipline, so be zealous and repent. Behold, I stand at the door and knock. If anyone hears my voice and opens the door, I will come in to him and eat with him, and he with me. The one who conquers, I will grant him to sit with me on my throne, as I also conquered and sat down with my Father on his throne. He who has an ear, let him hear what the Spirit says to the churches.’ ” (Revelation 3:15–22, ESV)

The “I stand at the door and knock” phrase is frequently directed at the unsaved as an invitation to be saved. But notice that the door Jesus is standing outside of is the door of the church. Why is He outside?

Will we argue that this is just the church of Laodicea, and doesn’t relate to today’s church? It relates if we do the same things. If we act like Laodicea, then we ARE Laodicea. Can anyone deny that our works are lukewarm? Can anyone deny that the huge buildings, the expensive cars and designer clothing, and the lush interiors of our homes and meeting places fairly scream “I am rich, I have prospered, I need nothing?” Compare the modern church to the church right after Peter unleashes the Word of God in his first powerful public sermon.

And they devoted themselves to the apostles’ teaching and the fellowship, to the breaking of bread and the prayers. And awe came upon every soul, and many wonders and signs were being done through the apostles. And all who believed were together and had all things in common. And they were selling their possessions and belongings and distributing the proceeds to all, as any had need. And day by day, attending the temple together and breaking bread in their homes, they received their food with glad and generous hearts, praising God and having favor with all the people. And the Lord added to their number day by day those who were being saved. (Acts 2:42–47, ESV)

It is the church that needs to answer the door and invite Jesus back in. It is the church that is wretched, pitiable, poor, blind, and naked. It is the church that has locked out His Word, His Law, His ways and statutes and commands. We reject the hot and yet are not fully cold. The words of Jesus are rejected, and as His words go so goes He.

The one who rejects me and does not receive my words has a judge; the word that I have spoken will judge him on the last day. For I have not spoken on my own authority, but the Father who sent me has himself given me a commandment—what to say and what to speak. And I know that his commandment is eternal life. What I say, therefore, I say as the Father has told me.” (John 12:48–50, ESV)

Therefore be zealous and repent. Buy gold from Him refined by fire, so that you may be rich, and white garments so that you may clothe yourself and the shame of your nakedness may not be seen, and salve to anoint your eyes, so that you may see.

Shalom
Bruce

Posted in Cults • Daily Living • Demons • Faith • Feast and Festivals • Idolatry • Judgment • Relevance • Worship

Reading Omens

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Genesis 24 has the account of Abraham’s servant searching for a bride for Isaac. Abraham instructs the servant to go to the “land of my kindred” and makes him swear not to get Isaac’s wife from the Canaanites. The servant gets to the land of Abraham’s extended family and stops by a well outside the city to get some water for his camels. He prays that God would help him identify Isaac’s bride as the one who would not only give him water but also his camels.

Let the young woman to whom I shall say, ‘Please let down your jar that I may drink,’ and who shall say, ‘Drink, and I will water your camels’—let her be the one whom you have appointed for your servant Isaac. By this I shall know that you have shown steadfast love to my master.” (Genesis 24:14, ESV)

So Rebekah shows up and does what the servant was hoping. Turns out she was also from Abraham’s kindred. He gives her gifts, meets the family, and with everyone’s agreement goes back and presents Isaac with his bride. So this means we should all learn to read omens, right? No. God tells us not to read omens.

“You shall not eat any flesh with the blood in it. You shall not interpret omens or tell fortunes. (Leviticus 19:26, ESV)

But many people (who should know better) do just that. I can’t count the number of times I’ve heard someone say, “If (such and so) happens, then that means God wants me to do (such and so).” This is what we call “reading omens.” We express uncertainty when things happen to impede the direction we want to go, then we wonder if “God is telling me not to do that” (or to do it). First, if God doesn’t want something to happen, it won’t happen. If He does want something to happen, it will. Second, it is the enemy who is ineffective. The deceiver can’t stop you if God is moving you, and can’t get you going if God is saying wait. Satan would be the one to throw all kinds of dumb omens at you to try and get you to stop doing what God wants or start doing what the enemy wants. I think that is one of the reasons God says not to read omens. Just stick with His Word and you can’t go wrong.

Did Abraham’s servant read omens? No. He prayed a specific prayer with a specific qualification. If a girl would not only give him water but also offer to draw water for the camels it would indicate the condition of her heart. She would be a generous person, soft of heart and concerned for others. Drawing water was probably hard, because one would have to dip a container into a hole or spring then pour it out for the camels to drink. And 10 camels drink a lot of water. In addition to the “sign” that the servant was looking for, the family (and the girl) would have to agree. So the servant wasn’t just throwing out a random request just to see if God would miraculously jump through hoops for his gratification.

The servant also had a specific, God given task. He wasn’t just trying to figure out if he should go to the local high school dance. I remember a trip a long time ago where it just seemed everything was going wrong. One thing after another happened to delay us. A strap broke on the car-top carrier (a big container for luggage). We forgot something. A belt broke on the car engine before we left. Things like that. At one point my wife asked me if I thought God was telling us not to go. I thought about it for a minute then said, “No. If God didn’t want us to go, we would not be going. These nagging attacks are from the enemy most likely.” So we went. It was an enjoyable trip.

Believers are not to read omens. God has given us a large amount of guidance through His Word. We strengthen our ability to sense when He is talking to us by reading His Word and doing everything He says. We practice hearing with the small things in His Word which teaches us how to recognize His voice when He speaks directly to us. Abraham’s servant didn’t need omens, and neither do we.

“When you come into the land that the LORD your God is giving you, you shall not learn to follow the abominable practices of those nations. There shall not be found among you anyone who burns his son or his daughter as an offering, anyone who practices divination or tells fortunes or interprets omens, or a sorcerer or a charmer or a medium or a necromancer or one who inquires of the dead, for whoever does these things is an abomination to the LORD. And because of these abominations the LORD your God is driving them out before you. You shall be blameless before the LORD your God, for these nations, which you are about to dispossess, listen to fortune-tellers and to diviners. But as for you, the LORD your God has not allowed you to do this. (Deuteronomy 18:9–14, ESV)

Shalom

Posted in Balance • Blessing • Continuity & Discontinuity • Faith • God • Grace • Judgment • Law • Love • Punishment

Lessons for Taking the Word of God Literally

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A lot of people have a hard time accepting all of the Bible as God’s Word to be taken literally. Those of us who see it just fine are getting attacked left and right by those such as atheists who focus on a verse out of context or a concept like capital punishment that they personally find abhorrent. So through this short post I’m going to give out a couple clues that solve the problems of defending the Word for many believers. We’re lacking in clues I think because of our own teachings such as splitting the Word into “old” and “new” testaments, “church” replacing “Israel,” an “age of grace” as opposed to an “age of law” (or whatever other ages we make up) and “Jesus died so we could eat a ham sandwich.” Two clues in particular are balance and continuity.

Balance means that all of the words from God are considered together. God (and His Word) is perfectly balanced between judgment and mercy, grace and law, love and holiness. He doesn’t stop being loving to judge wrongdoers. When He gives a Law, He is not diminishing grace. A penalty such as stoning given for the breaking of a Law is just as gracious as the offer of forgiveness if one repents of sin (not leading to death). The grace is in warning others that similar behavior results in death. Stoning is like a sign post telling other people not to drive off a cliff. People have plenty of warning that certain behavior will result in capital punishment. Usually people just bull ahead knowing that it is wrong in the first place. God-given conscience tells them it is wrong, but hard hearts won’t listen. When they cease listening, that is when they are truly “stoned.”

He doesn’t stop being gracious in order to tread the winepress of His wrath. How is this so? Would you believe that treading out the winepress of His wrath IS grace? In order to have cleanliness, you have to take out the trash! If He wants a perfect kingdom with tons of blessings and no death (and He does) God must insist on removing the rot.

Continuity means that He (or His Words) are always the same. What is holy is always holy. What is not holy is always not holy. False problems are created when we try to explain His Law any other way. If we manufacture a grace that excludes Law, then we have a problem explaining judgment. If we (falsely) say that Law is “old” and grace is “new” then we have to reconcile what happens to people who don’t accept it (usually turning to the mystic lie of universalism).

It’s not God’s Word that has the problems. It is people who look at only part of it, like the blind guys trying to figure out an elephant. Remember, we started out in perfection in the Garden. If you want to find a comparison to use for where we should be, use that one.

Posted in Grace • Judgment • Love • Relevance

Integrity of the Heart

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In Genesis 20 Abimelech the king of Gerar takes Sarah from Abraham for a wife, because Abraham said she was his sister. Sarah was close to 90 years old, yet I’m guessing she was still beautiful and desirable. Abimelech and his household suffered sterility (and perhaps illness) and was risking death because of it. God appears to him in a dream and tells him the cause. Abimelech replies that he had taken Sarah “in the integrity of my heart and the innocence of my hands.” He hadn’t “approached her” yet (a euphemism for sex). God said that was why Abimelech was getting a warning instead of getting toasted.

Abimelech was blameless in taking Sarah for a wife. There was no malice, no intent to harm. We might even say it was an “accident.” Yet he and all his household still got sick. He was under the death penalty in spite of his integrity. At his arraignment he pleaded his innocence, and rightly so. But if he kept Sarah as a wife then the Judge was still going to carry out the sentence. Ignorance was not an excuse.

Doing something wrong, even when we do it in the “integrity” of our heart, is still enough to get us the death penalty. We may not know something is wrong, but that doesn’t excuse guilt. A police officer won’t buy ignorance of the speed limit as a reason for speeding. We’ll get a ticket anyway. God won’t buy alleged ignorance of His Law either. We are responsible for knowing right and wrong, and for choosing right. This is one of the fruits of the tree of knowledge of good and evil. Eating that fruit carried with it the responsibility for our actions regardless of integrity of the heart.

There are those who think that sinning is okay, because we have the cosmic eraser of Jesus to eliminate the consequences. Some go so far as to use lip service to some nebulous Jesus as cover for doing whatever they want – in the integrity of their heart. Just ask them. Instead of following specifics of God’s Word, they will say they “follow their heart.” Really? What’s in the heart if we ignore what God says yet claim to follow Him? Do you think Abimelech “had Jesus?” Was he perhaps exercising his “freedom in Christ?” He certainly was innocent of a crime (in this instance anyway) yet he was still experiencing the consequences as if he had. He would even die if he kept going.

Integrity of the heart is fine, if your heart has been “fleshasized” by God. If it isn’t, a person can have a wrong “integrity of the heart” because they act in accordance with a heart of stone. Integrity simply means “wholeness,” meaning consistent thoughts and actions. Stone heartedness with accompanying stone-type action is still integrity. A bad guy can have integrity within himself, since he does “bad” actions in tune with his “bad” heart. A good person has integrity because he does “good actions” in tune with his “good” heart. The only wholesome and healthy integrity, however, comes from a good person who has a heart in tune with God. Those in between, the ones who claim a good heart while ignoring God’s Word, are those God calls “lukewarm” and serve only to cause Jesus to yak (spew, throw up, or vomit; for those readers in other countries not familiar with American figures of speech).

“ ‘I know your works: you are neither cold nor hot. Would that you were either cold or hot! So, because you are lukewarm, and neither hot nor cold, I will spit you out of my mouth. For you say, I am rich, I have prospered, and I need nothing, not realizing that you are wretched, pitiable, poor, blind, and naked. I counsel you to buy from me gold refined by fire, so that you may be rich, and white garments so that you may clothe yourself and the shame of your nakedness may not be seen, and salve to anoint your eyes, so that you may see. Those whom I love, I reprove and discipline, so be zealous and repent. Behold, I stand at the door and knock. If anyone hears my voice and opens the door, I will come in to him and eat with him, and he with me.” (Revelation 3:15–20, ESV)

Shalom
Bruce

Posted in God • Hypocrisy • Judgment • Love • Repentance

Abraham Intercedes for Sodom?

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In Genesis 18 around verse 16 or 22 (depending on the version) there is a subtitle in the ESV, the NKJV, and the NIV84 that reads “Abraham Intercedes (Pleads) for Sodom.” This is not correct, according to the text.

 

The scene is after a BBQ Abraham put on for two angels and Jesus (the LORD), where a son has been promised to the happy couple (okay, they were laughing anyway). The men leave, but as Abraham is walking with Jesus the LORD stops to tell him that it looks like Sodom and Gomorrah are going to be toasted. Abraham intercedes, not for Sodom, but for the possible righteous living in those cities. Abraham asks, “Will you sweep away the righteous with the wicked?” (18:23). He starts off with the number 50, and bargains God down to 10. Jesus says if He can find 10 righteous He will not destroy the cities.

 

This is important because current modern sentiment would have us believing that we are to run around asking God to forego judgment on wicked people. “Love the sinner, hate the sin,” is a popular summary of this idea. Sometimes this text is cited for proof. But the sentiment is biblically out of whack. Judgment is not only for the recipient, but also for any others around watching the proceedings. God’s judgment on sin is part of God’s love. It is why Jesus had to die. Abraham is not concerned with the cities. He is concerned that the righteous be not condemned with the wicked. He does not argue for postponing judgment, he only wants the righteous saved (probably thinking of his nephew Lot).

 

It’s true that we shouldn’t wish for God’s judgment to fall on anyone. His judgment is awful and final. We want to pray for the conversion of our enemies, and ask God for His mercy. He is, I think, happy to grant it, but the key is to repent. The repentant sinner is welcomed with open arms, but the unrepentant stay locked on the path of judgment. So biblically we would say, “Love the repentant sinner, and hate the sin.” Too many in modern times want to stretch the mercy of God to cover wicked people assembling with them or residing in their homes. This is a misunderstanding. We are not to approve, accept or tolerate the sinner.

 

Though they know God’s righteous decree that those who practice such things deserve to die, they not only do them but give approval to those who practice them. (Romans 1:32, ESV)

 

Removing the unrepentant sinner from our midst is about the best thing we can do for them. It is the ultimate gesture of love. A little bit of judgment now that might help the sinner repent is much better than a whole lot later when it is too late. By isolating them (a very tiny gesture of judgment) we hope they will see the folly of their ways and repent. Then they can be restored to full fellowship. Letting them go on and on down the path of death because we are afraid of “hurt feelings,” the loss of friendship or the loss of family members is an act of hate. I know of a Messianic synagogue who had a key elder announce a divorce to his wife on Yom Kippur. They did not boot him out of the congregation. As a result in my opinion, the divorce went ahead. Later, the congregation split over this and other things. I think the lady is better off, but that is not the point. I know the temptation was to “love the sinner” but what they did was “love” him right into wicked behavior.

 

Peter seems to tell us that God does not want anyone to perish. A reasonable idea, and perhaps close to the mark. However, a closer reading will give us insight more in line with Abraham’s intercession for the righteous.

 

The Lord is not slow to fulfill his promise as some count slowness, but is patient toward you, not wishing that any should perish, but that all should reach repentance. (2 Peter 3:9, ESV)

 

See how the Lord is patient “toward you?” (believers – see verse 1:1). He does not want any of His children to perish, but that all should reach repentance. Full repentance is not reached until death. We have to repent, and stay repented (or repent again if we fail). We help each other to repent by any means available. Believers have to keep believing. Not all who call Him “Lord, Lord” will be with Him in the kingdom.

 

The only intercession we can make for the wicked is that they would take advantage of the patience of God and repent. We, like God, would love it if they would do so.

 

Or do you presume on the riches of his kindness and forbearance and patience, not knowing that God’s kindness is meant to lead you to repentance? (Romans 2:4, ESV)

 

So repent already. It’s easy now. Later, not so much.
Shalom
Bruce

Posted in Faith • Fruit • Hypocrisy • Judgment • Whole Bible Christianity book • Works

Signs, Signs, Everywhere Signs

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Religious leaders demand a sign (Matthew 16:1; Mark 8:11; Luke 11:16) from Jesus. They wanted a “sign” because Moses used some. The Prophet that was to come, which Moses spoke about, was supposed to be like him (Deuteronomy 18:15-19). So they reasoned that if Jesus were the Prophet He would use similar signs. They should’ve reasoned that the Prophet would be humble and hold to God’s Law completely. This would in fact be more “like Moses.” Remember that Israel wanted signs from Moses too, but were never satisfied with them. They were not really interested in signs, ever. Except maybe as a substitute for TV.

 

Signs don’t do anything to convert anybody. They sure didn’t work with Israel, nor do they work now. How can a sign do anything for those who refuse to see? Worse, who see and refuse to obey? It’s like a fireworks show where everybody oohs and ahhs. But the end of the show is also the end of the impact.

 

Jesus skillfully goes to the heart of the matter. First, He says they couldn’t properly interpret or obey a sign from God anyway. This is a biblical equivalent of “blind in one eye and can’t see out of the other” as my dad used to say. Second, He said that only the sign of Jonah would be given (Matthew 12:39, 16:4; Luke 11:29). Make a note for yourself here that the people of Nineveh repented at the mere preaching of Jonah. He didn’t use any signs.

 

Of course, signs were on display all around the leaders. Jesus was healing, casting out demons and raising people from the dead left and right. However, they refused to act on the signs. They were like children sitting in the market place, singing to each other in the wisdom of the world. They wanted Him to dance to their music. But Jesus doesn’t dance like that for beans.
31“To what then shall I compare the men of this generation, and what are they like? 32“They are like children who sit in the market place and call to one another, and they say, ‘We played the flute for you, and you did not dance; we sang a dirge, and you did not weep.’ 33“For John the Baptist has come eating no bread and drinking no wine, and you say, ‘He has a demon!’ 34“The Son of Man has come eating and drinking, and you say, ‘Behold, a gluttonous man and a drunkard, a friend of tax collectors and sinners!’ 35“Yet wisdom is vindicated by all her children.” (Luke 7:31-35 NASB95)

 

Jesus wasn’t going to give them the dog and pony show they wanted (Matthew 11:16; Luke 7:32). His wisdom, especially in the proper use of the Law, was proven by all of His actions. If the leaders really wanted confirmation that Jesus was the Prophet there was plenty of evidence to go around. The refusal to jump when they said jump went a long way towards His arrest and false conviction. No, signs have about as much chance of making hard-hearted people “see” as the United States Marine Band playing “Stars and Stripes Forever” has of making deaf people hear.

 

Doing a miracle is related to asking for a sign. People want their senses stimulated with signs and miracles, but this is not the same as a softened heart. Is it better to do miracles, or just do what God says? The false prophet (coming soon to a government near you) will do all sorts of miracles to get people to worship the beast. He will be very successful, for a while, because there are those who want any miracle except the miracle of changing a heart of stone to a heart of flesh.

 

According to Jesus, many people who merely do miracles (or “signs”) will not enter His Kingdom. The person acting on His Word will (this could include miracles, properly done).
22“Many will say to Me on that day, ‘Lord, Lord, did we not prophesy in Your name, and in Your name cast out demons, and in Your name perform many miracles?’ 23“And then I will declare to them, ‘I never knew you; depart from Me, you who practice lawlessness.’ 24“Therefore everyone who hears these words of Mine and acts on them, may be compared to a wise man who built his house on the rock. (Matthew 7:22-24 NASB95)

 

The one who performs a miracle, but is “lawless,” will have to depart. The one who did no miracles but does the will of God gets to enter. Later, Jesus will tell Thomas that a person who does not see, yet believes (acts on His Word) is more blessed than the one needing a sign.
27Then He said to Thomas, “Reach here with your finger, and see My hands; and reach here your hand and put it into My side; and do not be unbelieving, but believing.” 28Thomas answered and said to Him, “My Lord and my God!” 29Jesus said to him, “Because you have seen Me, have you believed? Blessed are they who did not see, and yet believed.” (John 20:27-29 NASB95)

 

A miracle or sign is a piece of cake. What’s really hard is taking the small steps of obedience to God on a daily basis, even when no one is looking.

 

Shalom

 

From the book, Whole Bible Christianity

Posted in Authority • Clean & Unclean • Daily Living • Faith • Healing • Judgment • Law

Judging with Righteous Judgment Pt. 6 – Faith and Vaccines

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An outbreak of measles centered in a Texas church has gotten some people in a tizzy. It’s supposed to have started with a missionary who returned from overseas. At least 21 people are alleged to have been affected at the church and the liberal media are trying to make a case that a “majority” of people had not been immunized. This of course ignores the fact that the missionary is immunized. People going overseas get a range of shots before they go. The “majority” argument is also a lie, because of the 27 measles cases in Texas, only 11 have apparently not been immunized. The reason some are saying a “majority” have not been immunized is that 11 of 16 at the church were not immunized. So five at the church were immunized and still got measles, while presumably (because the idiot media are not talking about it) 11 others in the state got it even though immunized. So a total of 11 were not, and 16 were, immunized. Seems to me the “majority” have in fact been immunized.

 

Obviously there is an attempt here to attack the church (in general), those who refuse vaccinations, and homeschooling. The facts are twisted out of shape to facilitate the attack. The fact that 16 of the 27 were immunized and still got measles is conveniently left out of the stories, because it doesn’t fit the agenda.

 

Then, to add insult to stupidity, the pastor of the church, one Terri Pearsons, false teaching daughter of the false teacher Kenneth Copeland, tells people that “faith” is doing what the government tells you to do. Or not. Her version of “faith” can apparently lead you to vaccinate, or not vaccinate. You are the determining factor.

 

This is not biblical faith. Biblical faith begins with trust in God and abiding in every word out of His mouth. There is no word in the Bible specifically about vaccinations. But there are related commands. The decision rests on applications of God’s Word. For instance, we’re not supposed to eat an animal carcass that died of itself, or eat blood. Vaccines are made from the blood of people and animals. Hmm. Faith, then, would be following what God said about blood.

 

Many of us who have decided not to vaccinate are going by what is in the vaccinations, their actual lack of effectiveness, the lies of the medical establishment and government, the side effects, and so on. Following all of God’s Words opens the eyes to the real agenda of the world, and the total lack of godliness in agendas such as the vaccination agenda.

 

A vaccination introduces the disease into your body in a way that is supposed to stimulate your body’s resistance to it. A percentage of people get the disease anyway. Another percentage experience side effects ranging from mild seizure to deafness, comas and permanent brain damage (for the MMR vaccine). Allegedly the side-effects are tiny, and the disease problems they are trying to avoid are huge. This turns out to be crap when it is you or a loved one who faces the side-effect. And considering that the vaccine doesn’t do that great of a job protecting from the disease, it seems plain that people with “faith” are the ones who see through the bull-doo doo because they follow God’s Word. His Laws are comprehensive and frequently protect us from bad stuff without even being aware of it. All we have to do is follow the prohibition on blood (which is even mentioned in Acts 15) and it protects us from untold problems. Gee, who would’ve thunk it?

Posted in Blessing • Daily Living • Judgment • Law • Love • Reward

Judging with Righteous Judgment Pt. 4 – Honor Parents

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The admonition to honor father and mother is one of the toughest to apply in these “progressive” times. Parents are not always right. In fact many of them are consistently very, very wrong. Too many are listening to liberal philosophies of men and ignoring what God says for living and raising kids. We (especially older “we’s”) can point fingers at the younger generation’s growing refusal to honor their elders, but not without the proverbial three fingers pointing back at us. The parents are the ones that produced the younger generation. If they have shortcomings it’s obvious that we are the ones who made them that way. We don’t follow God’s ways ourselves, but then wonder why our children turn out to be so lawless.

 

That doesn’t let the youngsters off the hook, though. Sooner or later they grow up, and make their own choices. Frequently they take the hard work and sacrifice of parents and squander it on selfish decisions (like the prodigal son). There are other role models than parents they can look to, and many biblical helps available if they used their “free will” to choose them. God tells us that in the last days the love of many will wax cold (that means get colder and colder for you modern graduates of the public school system).

 

And because iniquity shall abound, the love of many shall wax cold. (Matthew 24:12, AV)

 

“Iniquity” is none other than lawlessness. Living without the Law. The church leads the way in this department with many many excuses for why they don’t follow parts or the whole of the Law. So not only do parents share the blame for the fecklessness of the younger generation, but churches are bearing a chunk of the blame too.

 

The primary meaning of “honor” is to take care of your parents when they need it. This includes financial help, or help with living arrangements, or legal assistance.

 

For Moses said, ‘Honor your father and your mother’; and, ‘Whoever reviles father or mother must surely die.’ But you say, ‘If a man tells his father or his mother, “Whatever you would have gained from me is Corban” ’ (that is, given to God)— then you no longer permit him to do anything for his father or mother, thus making void the word of God by your tradition that you have handed down. And many such things you do.” (Mark 7:10–13, ESV)

 

It also means to respect your elders for the good things they do and forgive them for the bad things. Parents can make it tough to be honored. Sometimes they refuse help. Other times they just aren’t deserving of help. Honoring parents does not mean you agree with everything they do or say. Sometimes too, we cannot honor our fathers and mothers because they are far from the faith. In that case perhaps the best you can do is to just be ready to honor them, avoid bad attitudes, and forgive.

 

I try to honor my adoptive mother (father’s gone now) but she really makes it tough. She has wandered from the faith and has hard feelings towards me. She sort of booted me out of her life a year ago and “adopted” another son (a son of a friend) to take care of her end of life issues. I still honor her in prayer and attitude though, and if I get a chance I will honor her as she needs in other ways too.

 

I can’t properly communicate how pleased I am that my kids honor their parents. Mostly. 🙂 They have financially helped us quite a bit in these tough economic times. My daughter and son-in-law in particular give their tithe to us. This will redound to their heavenly bank account in multiples. I’m not taking any of that away from them with public praise because they are not doing it for that reason. They are doing it because they are honoring God and honoring their parents. But it doesn’t hurt to give them some praise anyway because they’ll be picking our nursing home too!

 

Righteous judgment begins in the individual with self-analysis and application. Honoring parents is a part of it. Not as a take-it-or-leave-it suggestion, but as bedrock for any other blessings God wants to give us.

 

“Honor your father and mother” (this is the first commandment with a promise), “that it may go well with you and that you may live long in the land.” (Ephesians 6:2–3, ESV)

Posted in Daily Living • Feast and Festivals • Identity • Judgment • Law • Love • Tradition • Trumpets

Judging with Righteous Judgment Pt. 3 – Baby Steps

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Training in righteous judgment comes from balanced and consistent practice. This is illustrated for us in Scripture such as 2 Timothy 3:16 and Titus 2:1-10 among many others. We learn how to apply the Law by applying it ourselves to our own life on a daily basis. We start with small things, which some call shadows, learning love and faithfulness with baby steps. Later we can perhaps run a marathon.

 

The feasts and holy days of our Father are excellent places to begin training in righteous judgment. Think about how many questions have to be answered in order to practice His instructions in the feasts and festivals. Am I going to take the Sabbaths off from work? Will I let worldly things get in the way of our celebration? Is it all important, because every word He speaks is important? What does it mean to take time to blow a trumpet or learn how to blow one? What are the themes associated with a feast, and where else do we find them in the Word? Where is Jesus in the symbols? Since Jesus was the one to prescribe these, is there a new connection I can make with Him, making His presence more real and concrete in daily living?

 

We need to carve out time for His appointments with us, just as we would for a dentist, doctor or lawyer. Each instruction has to be contemplated, incorporated into our planning, and juggled with other commitments. How we treat the less weighty things is an indication of how we will treat the more weighty things. We have to rate the importance of His commands compared to all the other demands on our time. There are times the other things will have to give way. How much do we love the Father, and how willing are we to clear everything out of the path to Him?

 

Questions and considerations like these also play into weightier issues too. If we are faithful in small things, we will be faithful in greater things. If we are unfaithful in small things, how can we be trusted with bigger things? Are we the second son who says “I will go” then doesn’t?

 

“What do you think? A man had two sons. And he went to the first and said, ‘Son, go and work in the vineyard today.’ And he answered, ‘I will not,’ but afterward he changed his mind and went. And he went to the other son and said the same. And he answered, ‘I go, sir,’ but did not go. Which of the two did the will of his father?” They said, “The first.” Jesus said to them, “Truly, I say to you, the tax collectors and the prostitutes go into the kingdom of God before you. For John came to you in the way of righteousness, and you did not believe him, but the tax collectors and the prostitutes believed him. And even when you saw it, you did not afterward change your minds and believe him. (Matthew 21:28–32, ESV)

 

On the other hand, do we get caught up in all the showy stuff about holy days such as Hebrew language or mystical interpretations and neglect to just do them with a heart of flesh in the Spirit? Do we worship the traditions or the One who gave them? These are just some of the issues that help train us not only to see the right things to do, but also to do them.

Posted in Daily Living • Division • Judgment • Law • Love • Whole Bible Christianity book

Judging with Righteous Judgment Pt. 1 – Losing Friends

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I lost another friend recently. He decided after reading my book “Whole Bible Christianity,” which is full of righteous judgment or application of the Law, and a couple of emails about the practical applications, that he wasn’t a happy camper.

 

“I enjoy talking with you about Scripture; it is an entertaining, learning, and intellectual exercise. But I do not agree with your conclusions or your applications. I especially do not agree with your analysis regarding the church, others, or anything outside of Scripture.”

 

He hasn’t emailed me back after I responded to this and other things at the end of February. There wasn’t a single biblical argument he made in rebuttal, either to the book or my applications, so he just decided to call me a few names and cut it off.

 

This was after, of course, he lectured me extensively on “love,” especially on its unconditional aspects where God is concerned. I’m sure you can appreciate the irony. I disagreed with his version, which consisted pretty much of sentiment only, and argued for the Bible version, consisting of doing what God says. As with any clique, the church version lasts only as long as you push whatever agenda (doctrine, tradition, whatever) that particular church pushes. This explains his departure. So much for the church version of love. That kind of love believers don’t need. I much prefer God’s version, which keeps me a part of His household no matter what mistakes I make.

 

It wasn’t like I didn’t have abundant Scriptural proof of what I was saying. There are over 800 verses written out and hundreds of references for other verses too. It was just that he didn’t like it. That’s going to happen a lot when we are dealing with Bible subjects, and especially how they are used in righteous judgment for daily living. Law is love, and love is Law. Many people do not like the Law precisely because it is objective and clear. They want to keep doing what they are doing, and believing what they are believing. This makes their love suspect. The Law just gets in the way.

 

So one of the things we need to realize as we apply the Bible with righteous judgment, as Jesus tells us, is that we are going to lose friends. But if we are not losing “friends” then there is a good possibility that we are not really applying His Words at all, let alone with righteous judgment.

 

There is a war going on which God didn’t start. But He’s the one who is going to finish it. I have not picked the battle, but I HAVE picked which side I’m on.