Posted in Authority • Bible • Daily Living • Hermeneutics • Law • Righteousness • Whole Bible Christianity book

Do What Jesus Did

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Our Lord and Master gave us a number of rules for living the whole of the word. Some of them were indirect and stated in His parables. But some of them were direct. Technically, everything in the whole Book is from Jesus (all the words should be in red!) but here we are just speaking of what Jesus said directly during His incarnation at the temptation in the desert.

When confronted by evil, Jesus shows us practical defense. In Matthew chapter four, He made three statements to counter the Satan’s temptations, and all three statements came from “what is written” meaning Torah or the Law.

4But He answered and said, “It is written, ‘Man shall not live on bread alone, but on every word that proceeds out of the mouth of God.’ ” (Matthew 4:4 NASB95)

7Jesus said to him, “On the other hand, it is written, ‘You shall not put the Lord your God to the test.’ ” (Matthew 4:7 NASB95)

10Then Jesus said to him, “Go, Satan! For it is written, ‘You shall worship the Lord your God, and serve Him only.’ ” (Matthew 4:10 NASB95)

Each response is saying essentially the same thing in three different ways. On the surface what looks like three different temptations have the same goal. The Satan tries to get Jesus to abandon God’s will and do His own thing (in reality the Satan’s own thing).

We still get hammered with the same sort of temptations on a regular basis, and the defense used by the Master works just as well now as it did then.

‘Whole Bible Christianity’ chapter 9 Do What Jesus Did

Posted in Faith • Law • Whole Bible Prophecy book

The Mark of God

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There is lots of discussion centered around the mark of the beast. But do you know what the mark of God is? It is mentioned in the Bible long before the mark of the beast. Bruce has an article about it at the Whole Bible Christian website. There is also a book in the works called ‘Whole Bible Prophecy’ where some of this is covered.

Christian Faith and Practice through the Mark

Posted in Bible • Hermeneutics • Law • Love • Reading • Whole Bible Christianity • Whole Bible Christianity book

The Believer’s Daily Bread

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Some might’ve freaked out a little at our last post on reading the whole Bible. Jesus lost some disciples when He spoke of this concept too. So here’s a short explanation of what we think Jesus means by “eating His body and drinking His blood.”

Jesus describes the new covenant in the gospel of John in a different way. He calls it “eating (His) flesh and drinking (His) blood.”

53Then Jesus said unto them, Verily, verily, I say unto you, Except ye eat the flesh of the Son of man, and drink his blood, ye have no life in you. 54Whoso eateth my flesh, and drinketh my blood, hath eternal life; and I will raise him up at the last day. 55For my flesh is meat indeed, and my blood is drink indeed. 56He that eateth my flesh, and drinketh my blood, dwelleth in me, and I in him. 57As the living Father hath sent me, and I live by the Father: so he that eateth me, even he shall live by me. 58This is that bread which came down from heaven: not as your fathers did eat manna, and are dead: he that eateth of this bread shall live for ever. (John 6:53-58 KJV)

Remember, this was said at a time when there was no New Testament. You might think Jesus is talking about a so-called sacrament here. But the Protestant crackers and grape juice ceremony hadn’t been created. Neither had the mystical wafer the Catholics favor. It isn’t the feast of Passover or Unleavened Bread (1 Corinthians 10:16), and He’s not saying we should nibble His fingers, or tap His main artery like Dracula. There is life in His flesh and blood, but He doesn’t mean the tissue and corpuscles (although we could argue that point).

63“It is the Spirit who gives life; the flesh profits nothing; the words that I have spoken to you are spirit and are life. (John 6:63 NASB95)

All Jesus is talking about is consuming God’s Words for our souls like we do food for our bodies. Not such an odd concept. Jeremiah (Jeremiah 15:16) Ezekiel (Ezekiel 3) and John (Revelation 10:9) did it. Our new hearts of flesh are fed by the Word and it’s pumped to our limbs for action. This ‘reading and doing’ (hear or see and obey) the whole of the Word is the basis of whole Bible Christianity. His Words – all of them – are His body and blood. It’s not just the words in red that we colored in later. The word ‘obey’ is pretty much the same as ‘abide’ or ‘remain’ and goes along with “hear and see,” and “eat and drink His blood.” Life comes with abiding in God’s Word (John 6:35).

The Law is part of His body and blood. Real communion is to hear and follow. Salvation is faith in action – to hear, obey, abide, and exchange our ways of death for God’s Way of Life. To abide in His love through His Word. Jesus isn’t talking about a picnic, or mystic wafers and wine. He is talking about obedience.

‘Whole Bible Christianity’ chapter 1 section on The Believer’s Daily Bread

Posted in Law • New Testament

The Second Sermon on the Mount

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From ‘Whole Bible Christianity’ chapter 7 The Second Sermon on the Mount

Matthew in chapters five, six and seven of his gospel account records for us the second Sermon on the Mount. Yeah, I said second because the first was at Mt. Sinai with Moses, who relayed it to Israel. The second is similar to the first; even identical. Since Jesus actually gave both sermons, we would expect they would sound alike, which they do. In fact, what we really have here is Jesus cutting through man’s false teachings about what He set down at Sinai. He repeats His message over and over and over and over in the Bible. Man’s interpretations or applications of the Law to that point were lacking, so Jesus corrected them.

In 5:17 He says He did not come to abolish the Law and the Prophets, but to fulfill. The word ‘abolish’ is clear – it means eliminate (or destroy, or change). As in ‘I did not come to eliminate the Law.’ It wouldn’t make very much sense for Jesus to say, “I did not come to abolish the Law, but to abolish it.” The word ‘fulfill,’ used as the opposite of ‘abolish,’ means to interpret correctly so that words are given their proper meaning. It’s clear in this context Jesus is saying He would not destroy the Law through wrong interpretation. So we can read this statement as, ‘I did not come to remove or destroy or change the Law, but to correctly interpret it so it would be put back on a firm foundation.’

The word ‘fulfill’ by itself also means to ‘fill up full,’ as in filling up the foundation forms of a house with cement. Jesus cements His intention by telling us that even the tiniest part of God’s Law will not change until heaven and earth pass away. Some try to make the phrase “until all is accomplished” to mean Jesus changed the Law through the resurrection. But heaven and earth certainly did not pass away at that time. Therefore the Law still stands, placed on firm foundation by the Giver and Interpreter. It is still absolutely applicable to everyone.

Whole Bible Christianity book draft

Posted in Humility • Law • Righteousness

Summaries of the Law

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A number of times in the Word the Law is summarized. Some of them equate the Law to the fear of the Lord through the treatment of the widow and orphan and the proliferation of sorcery (probably connected with the use of drugs), adultery, oppression of the hired worker by stealing his wages (like our government) and those who swear falsely (such as politicians who take the oath of office to defend the Constitution and do not).

“Then I will draw near to you for judgment. I will be a swift witness against the sorcerers, against the adulterers, against those who swear falsely, against those who oppress the hired worker in his wages, the widow and the fatherless, against those who thrust aside the sojourner, and do not fear me, says the LORD of hosts. (Malachi 3:5, ESV)

Some equate justice and righteousness to the treatment of the widow and orphan or the shedding of innocent blood (think of Benghazi, abortion or the Gosnell murders).

Thus says the LORD: Do justice and righteousness, and deliver from the hand of the oppressor him who has been robbed. And do no wrong or violence to the resident alien, the fatherless, and the widow, nor shed innocent blood in this place. (Jeremiah 22:3, ESV)

And some are more comprehensive, covering what is “just and right” whether it is ceremonial, civil or moral.

“If a man is righteous and does what is just and right— if he does not eat upon the mountains or lift up his eyes to the idols of the house of Israel, does not defile his neighbor’s wife or approach a woman in her time of menstrual impurity, does not oppress anyone, but restores to the debtor his pledge, commits no robbery, gives his bread to the hungry and covers the naked with a garment, does not lend at interest or take any profit, withholds his hand from injustice, executes true justice between man and man, walks in my statutes, and keeps my rules by acting faithfully—he is righteous; he shall surely live, declares the Lord GOD. (Ezekiel 18:5–9, ESV)

But His statutes and rules by any measure are the definition of justice and righteousness.

For truly, I say to you, until heaven and earth pass away, not an iota, not a dot, will pass from the Law until all is accomplished. Therefore whoever relaxes one of the least of these commandments and teaches others to do the same will be called least in the kingdom of heaven, but whoever does them and teaches them will be called great in the kingdom of heaven. (Matthew 5:18–19, ESV)

Posted in Bible Verse • Law • Old Covenant • Old Testament • Whole Bible Christianity book

Law Before Law

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From ‘Whole Bible Christianity’ chapter 4 section on Law before Law.

At least 40 observances of Law, implicit and explicit, before the Law was ‘given’ at Sinai.

Genesis 2:2-3 – Sabbath
Genesis 2:17 – Choose life not knowledge Deut. 30:19.
Genesis 2:23-25 – One man, one woman for marriage.
Genesis 3 – Redemption, blood sacrifice, and atonement.
Genesis 4:3-7 – Offering first born of flock and fat Deut. 12:6, 15:19
Genesis 4:4 – acceptable and unacceptable sacrifices
Genesis 4:10 – manslaughter penalties; avenger of blood; see Numbers 35.
Genesis 6:5, 11-13, 17 – Flood destroys innocent people?
Genesis 7:2, 8 – clean and unclean animals on the ark.
Genesis 8 – Noah’s burnt offerings, uses clean animals.
Genesis 9:4 – Don’t eat blood Lev. 3:17, 7:26; Acts 15:20
Genesis 9:6 – Don’t murder; equal justice; compare to Numbers 35:33.
Genesis 9:20-27 – Uncovering father’s nakedness Lev. 18:7, 20:11
Genesis 14:20, 28:22 – Tithing or giving.
Genesis 17:13-14 – Circumcision given as sign of covenant made in chapter 15.
Genesis 19:4-7 – Sodom and Gomorrah destroyed for homosexual sins.
Genesis 20:3 – Adultery wrong.
Genesis 22 – No sacrificing children.
Genesis 22:13 – Abraham makes a burnt offering.
Genesis 24:3, 28:1 – Don’t marry Canaanites Deut. 7:3.
Genesis 26:4, 5 – Abraham obeys God’s charges, commandments, statutes, laws
Genesis 27, 29:26 – Firstborn inherits Deut. 21:15-17; Genesis 48:18.
Genesis 30 – wrong to cheat a worker of his wages Lev. 19:13.
Genesis 31:35 – Rachel prevents finding idols while in the ‘manner of women.’ Compare to Lev. 15.
Genesis 31:54 – Jacob sacrifices.
Genesis 35:2 – Jacob has the family put away gods, purify themselves and change garments. Compare to Exodus 19:10, 14; Lev. 14:9, 15:3; Numbers 8:7; John 13:12; Heb. 10:22.
Genesis 35:14 – Jacob and drink offering with an altar and oil.
Genesis 38:6-26 – Er & Onan and an heir for a brother (Deut. 25:5)
Genesis 46:1 – Jacob sacrifices again.
Exodus 4:26 – Circumcision again.
Exodus 11 – Passover
Exodus 12 – additional mentions of circumcision.
Exodus 13:2 – The firstborn belong to Adonai, compare to Exodus 22:29, 27:26; Numbers 3:12, 13, 16-18.
Exodus 13:16 – “It shall be for you a token upon thy hand…”
Exodus 16:4 – Manna, “that I may prove them, whether they walk in my law or no.”
Exodus 16:26-28 – “How long will you refuse to keep my commandments & laws?”
Exodus 18:16 – Moses uses and teaches God’s laws before Sinai.

Posted in Feast and Festivals • Gospel • Holy Spirit • Law • Pentecost

Pentecost at Sinai

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Of flames, clouds, shining faces, and God’s voice.

Then Moses went up on the mountain, and the cloud covered the mountain. The glory of the LORD dwelt on Mount Sinai, and the cloud covered it six days. And on the seventh day he called to Moses out of the midst of the cloud. Now the appearance of the glory of the LORD was like a devouring fire on the top of the mountain in the sight of the people of Israel. (Exodus 24:15–17, ESV)

When Moses came down from Mount Sinai, with the two tablets of the testimony in his hand as he came down from the mountain, Moses did not know that the skin of his face shone because he had been talking with God. (Exodus 34:29, ESV)

And you came near and stood at the foot of the mountain, while the mountain burned with fire to the heart of heaven, wrapped in darkness, cloud, and gloom. Then the LORD spoke to you out of the midst of the fire. You heard the sound of words, but saw no form; there was only a voice. And he declared to you his covenant, which he commanded you to perform, that is, the Ten Commandments, and he wrote them on two tablets of stone. (Deuteronomy 4:11–13, ESV)

(On Horeb, the mountain of God.)
And he said, Go forth, and stand upon the mount before the LORD. And, behold, the LORD passed by, and a great and strong wind rent the mountains, and brake in pieces the rocks before the LORD; but the LORD was not in the wind: and after the wind an earthquake; but the LORD was not in the earthquake: And after the earthquake a fire; but the LORD was not in the fire: and after the fire a still small voice. And it was so, when Elijah heard it, that he wrapped his face in his mantle, and went out, and stood in the entering in of the cave. And, behold, there came a voice unto him, and said, What doest thou here, Elijah? (1 Kings 19:11–13, AV)

And after six days Jesus took with him Peter and James, and John his brother, and led them up a high mountain by themselves. And he was transfigured before them, and his face shone like the sun, and his clothes became white as light. And behold, there appeared to them Moses and Elijah, talking with him. And Peter said to Jesus, “Lord, it is good that we are here. If you wish, I will make three tents here, one for you and one for Moses and one for Elijah.” He was still speaking when, behold, a bright cloud overshadowed them, and a voice from the cloud said, “This is my beloved Son, with whom I am well pleased; listen to him.” (Matthew 17:1–5, ESV)

Posted in Daily Living • Fear • God • Judgment • Law

The End of the Matter

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The words of the wise are like goads, and like nails firmly fixed are the collected sayings; they are given by one Shepherd. My son, beware of anything beyond these. Of making many books there is no end, and much study is a weariness of the flesh. The end of the matter; all has been heard. Fear God and keep his commandments, for this is the whole duty of man. For God will bring every deed into judgment, with every secret thing, whether good or evil. (Ecclesiastes 12:11–14, ESV)

Posted in Authority • Feast and Festivals • Gospel • Holy Spirit • Law • Pentecost • Tongues

Pentecost and Sinai

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A few days ago, we posted from Exodus 19:16-20 where Israel meets God. “There were thunders and lightnings and a thick cloud on the mountain and a very loud trumpet blast,” as well as smoke and flame as God descended. The day of Pentecost was at the same time of year, and similar things happened.

When the day of Pentecost arrived, they were all together in one place. And suddenly there came from heaven a sound like a mighty rushing wind, and it filled the entire house where they were sitting. And divided tongues as of fire appeared to them and rested on each one of them. And they were all filled with the Holy Spirit and began to speak in other tongues as the Spirit gave them utterance. (Acts 2:1–4, ESV)

The gospel was preached at Sinai, and it was preached again at Pentecost.

And how is it that we hear, each of us in his own native language? Parthians and Medes and Elamites and residents of Mesopotamia, Judea and Cappadocia, Pontus and Asia, Phrygia and Pamphylia, Egypt and the parts of Libya belonging to Cyrene, and visitors from Rome, both Jews and proselytes, Cretans and Arabians—we hear them telling in our own tongues the mighty works of God.” And all were amazed and perplexed, saying to one another, “What does this mean?” (Acts 2:8–12, ESV)

For unto us was the gospel preached, as well as unto them: but the word preached did not profit them, not being mixed with faith in them that heard it. (Hebrews 4:2, AV)