I Don’t Know

It’s okay to say “I don’t know,” especially when talking about the Bible or answering someone’s objections.

 

I don’t know for sure who the people before the flood (antediluvians) married. I assume brothers married sisters for at least a while, but I don’t know. Later, it appears this was not something to continue because God tells us to stop.

 

I don’t know who the “sons of God” were that took daughters from the “sons of men” in Genesis 6:1-4. I know that it wasn’t good. It seems to be connected to the wickedness of man being great on the earth (Genesis 6:5). But I don’t know for sure.

 

I don’t know for sure, but I’ve got a good idea that people in the Land before Israel moved in needed to be wiped out. They were asking for it. Every abomination conceivable at the time was in practice in Canaan. Children were routinely sacrificed. Sexual perversion was out of control. Leaders were defiant towards God and God’s ways. Their own actions caused the wiping. There were no innocents. The only option was to be removed from breathing for a while.

 

“Do not make yourselves unclean by any of these things, for by all these the nations I am driving out before you have become unclean, and the land became unclean, so that I punished its iniquity, and the land vomited out its inhabitants. But you shall keep my statutes and my rules and do none of these abominations, either the native or the stranger who sojourns among you (for the people of the land, who were before you, did all of these abominations, so that the land became unclean), lest the land vomit you out when you make it unclean, as it vomited out the nation that was before you. For everyone who does any of these abominations, the persons who do them shall be cut off from among their people. So keep my charge never to practice any of these abominable customs that were practiced before you, and never to make yourselves unclean by them: I am the LORD your God.” (Leviticus 18:24–30, ESV)

 

I know. It sounds like today, doesn’t it? I certainly want to spew when I see actions from people like Miley Cyrus or other so-called entertainers. I don’t know why people are repeating the same abominations that caused the destruction of the antediluvians or the Canaanites, or that will cause the destruction of what we see very soon. But I know it’s going to happen. We’re asking for it.

 

Maybe my understanding needs a little help. Maybe the text is not translated correctly. Maybe I just need to keep reading and keep pondering. Or maybe there are more things from His Word I need to be doing in my life, and as I add those my understanding will increase and I’ll figure it out. I don’t know.

 

That’s okay though. It doesn’t affect anything, because I know that God is good and merciful and whatever He had to do was needed and the only option. Whatever He does with the current Canaanites and pagans will be in the same vein. He created; He can do what He wants with His creation. In the meantime my understanding is good enough to know what He requires of me. Do what He says. All the other stuff will become clear. What he wants from me is very clear. I may not know about some of the things in the Word, but I know this: He is love and will always act in accordance with love. Even His judgment is from love.

 

If I don’t know something, it doesn’t detract from who He is, or what He wants. When we get in the middle of talking with people it’s no shame to say, “I don’t know.” I don’t know about a specific thing that happened 6,000 years ago, but I know what He wants from me. And I know what He wants from you. Do what He says. Avoid abominations. Abide in His Word. Repent. Turn from our own ways to His.

 

That part I know is very clear.

Shalom

It’s Our House

So if “it’s our house we can do what we want to,” why is it that we choose sexual immorality and perversion over what is right and good and clean?

If we have “free will” or “freedom in Christ,” why do we choose disobedience to God over obedience? Why do we choose to abide in our own knowledge instead of abiding in every word from God’s mouth?

I know what it was like to live in downtown Sodom. I’ve got a pretty good idea of what pop culture (and we use the term “culture” here very loosely) looked like in the middle of Canaan 3,000 years ago. It’s obvious what was happening just before the flood that caused God to say “every thought was only evil continually.” We don’t even have to use our imaginations. We get it in living color and high definition beamed into every corner of our communication receivers every minute of every day. We’ve got freedom, but look what we’ve done with it.

We cut ourselves loose from God, and this is the best we can come up with? Spiraling down and down to ever slimier, more perverted, unrestrained destructive and sterile wickedness? We refuse a drink from the wellspring of the living God, but don’t mind at all drinking from the toilet of modern culture? No wonder pagans were considered dogs. Running around focused on genitals and sensory satisfaction to the exclusion of all else, modern dogs show us what it means to live with no anchor, no boundaries and no life. Dressed up with sparkling lights, neon colors, gyrating dance moves and electric sounds there is the appearance of life, but for those who can see it still looks like horrifying death. Thank God we don’t have smell-vision yet. Audiences worship at the altar of American idols to self-will, making sacrifices and offerings of souls, refusing to repent of their pride, choosing instead lifeless manikins of plastic and makeup.

Even when they try to be good the idols fall short, because their good is merely a harsh echo of God’s and no more than a hand wave on the departing Titanic. Like whitewash on a tomb are the bright spotlights and gaudy clothes of the stage and screen. Feelings are no substitute for the energy and dynamic life of the holy Spirit, which only flows from a heart of flesh tuned to God’s Word.

The Word of God Saves Us

Does the Law save us?

 

Lots of Christians say that the Law doesn’t save us. They hammer the point, mostly made plain by Paul, that salvation is by faith, not by works. Works, it is claimed, is doing something, including doing the Law. Therefore, according to this line of thinking, we shouldn’t follow Laws. The Law doesn’t save us. “It isn’t a salvation issue” as I’ve been told. A few modify this idea with the imaginary designations of civil, ceremonial, and moral and just say we don’t do the first two. Never mind that the Bible doesn’t do this, that everything God says is moral, and that they can’t tell you which commands are “only” civil or ceremonial. They are all linked together. There are other excuses too, but this summarizes the main points. But let’s go with their hammering for a moment.

 

It is true, of course, that salvation is by grace through faith. It is also true that it is a gift, and cannot be earned. It is received by accepting the finished work of Jesus in the crucifixion and resurrection. His blood pays the debt incurred by our sin. For our sake He who knew no sin was made sin for us (2 Corinthians 5:21). We cannot work for this. We can’t follow some rules then demand salvation as wages. That is what Paul is talking about. Merit versus a gift. Wages versus unearned wealth. We are not saved because we behave so well that we deserve it. While we were yet sinners Jesus died for us.

 

But what would these people say if I asked instead, “Does the Word of God save us?”

 

That kind of changes the dynamic, doesn’t it? Because in fact it is the Word of God that saves us. “God said let there be light.” He speaks, we accept His Word, and we are saved. By His Word He creates a new heart of flesh in us, and engraves His Word on it through the Spirit. We respond by abiding in that Word, eating and drinking His body and blood (the Word of God) on a daily, minute by minute basis.

 

Before you get too uptight about my characterization, remember also that Jesus is the Word of God made flesh. “The Word became flesh and dwelt among us” as John says in John 1:14. “If you abide in my word, you are truly my disciples” (John 8:31). “If you love me, you will keep my commandments” (John 14:15). His Law and His Word are the same thing. The goal of the Law is the Christ (Romans 10:4). We cannot say we abide in His Word, that it is written on our heart of flesh, then get picky about which ones we’ll consent to follow, can we? Does such pickiness really go along with salvation?

 

The Word of God is life, it is moral, it is in civil laws and ceremonial laws, it is living and active and sharper than any two-edged sword. He does not separate His Word into a sections that we can dismiss on a whim. That attitude is certainly a “salvation issue” in the negative sense.

 

So answer me, you who say the Law doesn’t save. Does the Word of God save us?

Distractions, Part Two, Mark of the Beast

Continuing the thought started with Distractions Part One, this time I’m looking at the mark of the beast.

 

A large chunk of Christianity is getting all fired up over things like ID chips under the skin and credit cards with bio metric data on them or similar stuff. They are getting other people all fired up and even suing to stop the makers. Sorry to inform you (and at least a little inform would be a good thing for you to have) but you aren’t even close to the mark. Pun intended.

 

According to the Bible, there are at least two kinds of marks – outside and inside. The outside mark can be a brand or tattoo or even a badge. The inside mark, however, is much more telling. This mark is on the heart, and comes out in attitudes and behavior. And believe me, this mark is far more obvious to the spiritual forces of wickedness, God and heavenly angels than some superficial paint or a chip that tracks your money movement.

 

Eight times in Revelation (13:4, 12, 15, 14:9, 11, 19:20 and 20:4) the emphasis is on those who worship the beast. The mark is simply evidence of this worship. A key part of worship is obedience. Those who receive the mark of the beast are those that obey him, those that do what he says. The outside mark is just evidence of the inward condition of the heart. These people seek the mark and wear it proudly, and worship the beast and his image. They don’t just accidentally get a chip from their banks. It’s not a mark from tripping and falling down on the sidewalk. It is deliberate and with malice for God right up front.

 

The mark of God is on the hearts of those who follow His commands. Don’t get distracted by stupid red herrings thrown out by hysterical people ungrounded in the Word. It’s a waste of time to chase these things. Follow God, obey His commands, eat and drink His body and blood, abide in the living oracles, and you won’t be distracted by shiny baubles like chips. Let His mark be on your heart and there won’t be room for the mark of the beast.

 

For more see Christian Faith and Practice through the Mark on the whole Bible website.

 

Here is a call for the endurance of the saints, those who keep the commandments of God and their faith in Jesus. (Revelation 14:12, ESV)

Seek First the Kingdom

What does it mean to “seek first” the kingdom of God, and His righteousness? Seek is an active word, not a passive word. Seeking means to keep going until you find what you are looking for. It is not half-hearted effort, poking around in convenient places with a toe or a finger. It is a whole body effort, straining to move heavy objects if they get in the way or pushing past people who might try to stop you. Seeking gets to be single-minded, forgetting everything in the urge to find what is being sought.

 

To place something first means to give it priority over everything else. Coupled with the word “seek” Jesus is saying the kingdom and God’s righteousness are before everything else in our lives. Even food and clothes. All activities or goals or plans or priorities get subordinated to the kingdom and God’s righteousness. Placing these things first frames our life, informs every decision, and drives all the other parts of living. We ask ourselves if what we are doing or where we are going will take us further or get us closer to the number one thing on our priority list. We don’t let anything as mundane as food or clothing stop us from attaining our goal.

 

His kingdom is His household, and His righteousness is outlined for us in His Law.
And what great nation is there, that has statutes and rules so righteous as all this law that I set before you today? (Deuteronomy 4:8, ESV)

 

The LORD was pleased, for his righteousness’ sake, to magnify his law and make it glorious. (Isaiah 42:21, ESV)

 

For it is not the hearers of the law who are righteous before God, but the doers of the law who will be justified. (Romans 2:13, ESV)

 

If you have to find your car keys before going to the store for groceries you tend to seek in ways that you wouldn’t if you were just looking for dropped popcorn between seat cushions. Take out your “To Do” list (or lists). Put God’s kingdom and righteousness at the top. Does it change the items on your list? Does it change your priorities? Does it characterize things differently? Do you begin asking yourself if the other things on the list will help you realize the one at the top? Or do you just skip over it or put it off for another day like a trip to the hardware store?

Can’t Do the Law?

Another mask for rich biblical truth is the teaching that we “can’t do the law” as in “we are unable.” You’ve heard it said that if you follow the Law you have to follow it perfectly (citing Galatians 5:3 or James 2:10). Since that is impossible, goes the theory, then the Law must be replaced by the righteousness of Jesus. Again, the Scriptures tell a different story. God tells His people at Sinai that the Law He is proclaiming is not out of reach.

11“For this commandment which I command you today is not too difficult for you, nor is it out of reach. 12“It is not in heaven, that you should say, ‘Who will go up to heaven for us to get it for us and make us hear it, that we may observe it?’ 13“Nor is it beyond the sea, that you should say, ‘Who will cross the sea for us to get it for us and make us hear it, that we may observe it?’ 14“But the word is very near you, in your mouth and in your heart, that you may observe it. (Deuteronomy 30:11-14 NASB95)

Paul echoes this principle in Romans 10:1-11. In another place Paul agrees with Moses yet again, and tells us that with Christ all things are possible. “I can do all things through Him who strengthens me.” (Philippians 4:13 NASB95.) Jesus wouldn’t have told us we could be perfect (before the resurrection even) unless it was within our grasp.

“Therefore you are to be perfect, as your heavenly Father is perfect. (Matthew 5:48, NASB95)

Our faith (trust and obedience) is counted as righteousness (Romans 4) but we must continue in faith, abiding in every Word from His mouth. It’s not the Law that can’t be done. God’s Word can easily be “done,” or He would not have given it to us. The Law is an easy yoke and a light burden (Matthew 11:25-30). What cannot be done is to earn God’s salvation through following some rules (or Laws). We can’t trade our own righteousness (it is “filthy rags” according to Isaiah 64:6) for salvation. No one can earn enough merit before God to claim any sort of righteous standing sufficient for salvation. Let me say it again: you can’t earn salvation by following the Law. Faith saves; Law pursued as works doesn’t.

Obviously, though, there are Laws we cannot observe. Some of them involve a Temple or a priesthood, which we do not have on earth at the moment. Others involve the administering of penalties. This is mostly impossible now because His body is not a sovereign state recognized by all the other states. At the present time, our kingdom is like leaven working its way through a lump of dough (the earth, Matthew 13:33). We don’t yet have a separate state, with borders and a capital city.

One of the side effects of teaching “we can’t do the law” is that it makes God out to be a sadist. That’s the conclusion if God actually does give us a code we can’t follow. Or we make God out to be a liar, because we create two different teachings that contradict but are supposed to come from God. What we’ve really done with this teaching is to mix truth and error.

Just because there are some things in the Law we can’t do today, or some things we can’t do with the Law, that doesn’t mean what we can do should be left by the wayside. We can take His holidays as our own and forsake the pagan ones. We can go on His diet, which doesn’t include pork and shellfish. We can share His Word and exercise mercy, justice and compassion as much as we are able. In short, there are more things we can do than can’t.

Pentecost 2013

Pentecost is a time for celebrating the gospel given at Mt. Sinai and the Spirit given after the resurrection of the Christ. The good news at Sinai was that God was going to be with us. He gave His Law as part of the preparation. The Spirit accompanies His Law because the Law is truth. God is indeed with us in Truth. Let us celebrate the reversal of the banishment from His presence with His Spirit in a heart of flesh walking in His statutes, keeping His rules, and obeying them.

Your righteousness is righteous forever, and your law is true. (Psalm 119:142, ESV)

And I will ask the Father, and he will give you another Helper, to be with you forever, even the Spirit of truth, whom the world cannot receive, because it neither sees him nor knows him. You know him, for he dwells with you and will be in you. (John 14:16–17, ESV)

And I will give them one heart, and a new spirit I will put within them. I will remove the heart of stone from their flesh and give them a heart of flesh, that they may walk in my statutes and keep my rules and obey them. And they shall be my people, and I will be their God. (Ezekiel 11:19–20, ESV)

God’s Acceptance

There are a number of ways that God indicates His acceptance. In Leviticus 9, fire comes out from before the Lord and consumes the first offering in front of the Tabernacle. God approves of the presentation, and His fire consumes it. People made an offering to God, and God seals the deal with approving fire. There are many other sacrifices after this that do not get the same treatment, but this sets the pattern of acceptance. So as long as the others are done the same way they are also acceptable.

There are at least five times mentioned in the Word where fire from the Lord consumes a sacrifice. The other four are in Judges 6 (Gideon), 1 Kings 18 (Elijah and the prophets of Baal) 1 Chronicles 21 (David’s sacrifice) and 2 Chronicles 7 (Solomon’s sacrifice). These examples illustrate for us what happens when God approves. When God disapproves, fire destroys the person rather than the offering.

Fire from God can show acceptance, or rejection, and it doesn’t have to be in connection with an animal sacrifice. When fire rained down on Sodom and Gomorrah, it was a rather obvious rejection of their behavior. Moses calls down fire on the Egyptians (Exodus 9). Fire from heaven also destroyed two captains of fifty and their men when trying to arrest Elijah (2 Kings 1). Fire pours from the mouth of God’s two prophets or witnesses of Revelation 11 if anyone tries to harm them. The second beast of Revelation 13 fakes a fire that looks like it comes from heaven, but it’s not from God. Not like the final fireworks that fall on the armies of Satan in Revelation 20.

If Nadab and Abihu had stayed within the Law, depending on God’s grace and doing exactly what He said when He said it, then there would’ve been no reason for the fire from God to consume them. Grace, in the Law, would’ve saved them. Just like it saved all the other priests who followed the rules. The grace was in telling them how to approach and be acceptable. Love, in following what God said, is the other way to look at, and observe, the Law.

Nadab and Abihu get toasted right after the accepted sacrifice of Leviticus 9. It was not only that they did the process wrong, it was also their hearts. They were willfully doing something they knew to be wrong. This is called a high-handed sin. When you’ve been told, warned, cautioned, and seen others punished for wrongdoing, and you do it too, there is no excuse. The sons of Aaron stepped out of God’s boundaries and tried to demand acceptance based on their own actions. Paul calls this “works of the Law” in Galatians.

From Berea at Whole Bible dot com – Manna, 26 Shemini

Thoroughly Investigate

Our God is a just God, and He expects His people to pursue justice too. But influence pedaling is a major past time. Pastors or rabbis are untouchable. Money is king with a lot of people. Real justice is scarce. Many want to commit the Law to the rubbish heap so they can pursue their agendas unburdened by accountability or humility.

And don’t try to sell me the lame concept that justice and love are separate. People try this all the time. You’ve heard it said (now where have I heard that statement before?) that we should exercise ‘justice in love.’ This is true, except that the two are not separate. Justice is love; love without justice isn’t love.

If we use the Word properly, we are doing both. The reason Jesus had to die is because justice and love both had to be satisfied. One could not be exercised by God without the other. It was a very difficult thing for God to justify sinners without merely ‘overlooking’ sin. The resolution was the death and resurrection of God in human form. There is such a thing as being too harsh. But that is generally connected with condemnation, not justice. We condemn when we try to practice justice outside of God’s Word, and fail to investigate according to the Word.

‘Whole Bible Christianity’ chapter 9 section on Thoroughly Investigate

Do What Jesus Did

Our Lord and Master gave us a number of rules for living the whole of the word. Some of them were indirect and stated in His parables. But some of them were direct. Technically, everything in the whole Book is from Jesus (all the words should be in red!) but here we are just speaking of what Jesus said directly during His incarnation at the temptation in the desert.

When confronted by evil, Jesus shows us practical defense. In Matthew chapter four, He made three statements to counter the Satan’s temptations, and all three statements came from “what is written” meaning Torah or the Law.

4But He answered and said, “It is written, ‘Man shall not live on bread alone, but on every word that proceeds out of the mouth of God.’ ” (Matthew 4:4 NASB95)

7Jesus said to him, “On the other hand, it is written, ‘You shall not put the Lord your God to the test.’ ” (Matthew 4:7 NASB95)

10Then Jesus said to him, “Go, Satan! For it is written, ‘You shall worship the Lord your God, and serve Him only.’ ” (Matthew 4:10 NASB95)

Each response is saying essentially the same thing in three different ways. On the surface what looks like three different temptations have the same goal. The Satan tries to get Jesus to abandon God’s will and do His own thing (in reality the Satan’s own thing).

We still get hammered with the same sort of temptations on a regular basis, and the defense used by the Master works just as well now as it did then.

‘Whole Bible Christianity’ chapter 9 Do What Jesus Did