Repent

Living and loving through the New Covenant; eating and drinking the body and blood of Jesus our Messiah (reading and doing all of His Word). “Behold, the days are coming, declares the LORD, when I will make a new covenant with the house of Israel and the house of Judah, not like the covenant that I made with their fathers on the day when I took them by the hand to bring them out of the land of Egypt, my covenant that they broke, though I was their husband, declares the LORD. For this is the covenant that I will make with the house of Israel after those days, declares the LORD: I will put my law within them, and I will write it on their hearts. And I will be their God, and they shall be my people. And no longer shall each one teach his neighbor and each his brother, saying, ‘Know the LORD,’ for they shall all know me, from the least of them to the greatest, declares the LORD. For I will forgive their iniquity, and I will remember their sin no more.” (Jeremiah 31:31–34, ESV. See also Exodus 20:6; Deuteronomy 5:10; Ezekiel 11:19-21)

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Posted in Berea at Whole Bible dot com • Judgment • Law • Punishment • Righteousness • Works

God’s Acceptance

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There are a number of ways that God indicates His acceptance. In Leviticus 9, fire comes out from before the Lord and consumes the first offering in front of the Tabernacle. God approves of the presentation, and His fire consumes it. People made an offering to God, and God seals the deal with approving fire. There are many other sacrifices after this that do not get the same treatment, but this sets the pattern of acceptance. So as long as the others are done the same way they are also acceptable.

There are at least five times mentioned in the Word where fire from the Lord consumes a sacrifice. The other four are in Judges 6 (Gideon), 1 Kings 18 (Elijah and the prophets of Baal) 1 Chronicles 21 (David’s sacrifice) and 2 Chronicles 7 (Solomon’s sacrifice). These examples illustrate for us what happens when God approves. When God disapproves, fire destroys the person rather than the offering.

Fire from God can show acceptance, or rejection, and it doesn’t have to be in connection with an animal sacrifice. When fire rained down on Sodom and Gomorrah, it was a rather obvious rejection of their behavior. Moses calls down fire on the Egyptians (Exodus 9). Fire from heaven also destroyed two captains of fifty and their men when trying to arrest Elijah (2 Kings 1). Fire pours from the mouth of God’s two prophets or witnesses of Revelation 11 if anyone tries to harm them. The second beast of Revelation 13 fakes a fire that looks like it comes from heaven, but it’s not from God. Not like the final fireworks that fall on the armies of Satan in Revelation 20.

If Nadab and Abihu had stayed within the Law, depending on God’s grace and doing exactly what He said when He said it, then there would’ve been no reason for the fire from God to consume them. Grace, in the Law, would’ve saved them. Just like it saved all the other priests who followed the rules. The grace was in telling them how to approach and be acceptable. Love, in following what God said, is the other way to look at, and observe, the Law.

Nadab and Abihu get toasted right after the accepted sacrifice of Leviticus 9. It was not only that they did the process wrong, it was also their hearts. They were willfully doing something they knew to be wrong. This is called a high-handed sin. When you’ve been told, warned, cautioned, and seen others punished for wrongdoing, and you do it too, there is no excuse. The sons of Aaron stepped out of God’s boundaries and tried to demand acceptance based on their own actions. Paul calls this “works of the Law” in Galatians.

From Berea at Whole Bible dot com – Manna, 26 Shemini

Posted in Comfort • Division • Judaism • Prophecy • Rapture • Whole Bible Prophecy book

Left Behind is a Good Thing

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In Matthew 24 and Luke 17 Jesus gives us an outline of what will take place at the “end of the age” as the apostles asked. At one point Jesus says, “Two men will be in the field, one will be taken and one left. Two women will be grinding at the mill, one will be taken and one left.” Most Christians think these are verses about the rapture. There was a nifty song in the ‘70’s that spoke of people being taken as being raptured (I Wish We’d All Been Ready by Larry Norman), translated into imperishable bodies to be with Jesus forever. The people remaining were “left behind.” It’s a good thought, but wrong. It is clear from the context that ‘taken’ means destroyed.

Jesus compares this time to the time of the flood, when people were going about their daily living as sudden destruction came. “They were unaware until the flood came and swept them all away.” If the proportion (50%) is intended to be exact, that means at least half the world’s population will be destroyed.
There are other places where ‘taken’ is obviously related to destroyed or killed.

Therefore I am full of the wrath of the LORD; I am weary of holding it in. “Pour it out upon the children in the street, and upon the gatherings of young men, also; both husband and wife shall be taken, the elderly and the very aged. (Jeremiah 6:11, ESV)

To be “taken” is not a fun thing. To be consistent with the rest of the Word, ‘taken’ in the context of what Jesus is talking about is not fun at all.

‘Whole Bible Prophecy’ manuscript by Bruce Scott Bertram

Posted in Demons • Dogma

Demons Confess Christ

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“For the eyes of the LORD move to and fro throughout the earth that He may strongly support those whose heart is completely His. You have acted foolishly in this. Indeed, from now on you will surely have wars.” (2 Chronicles 16:9, NASB95)

Building on yesterday’s post about Jesus telling demons to shut up about His being the Christ, what else can be learned?

Demons can say the right thing, and still be demons. Their nature and behavior doesn’t change just because they know the truth. In fact, they are intimately acquainted with the truth. They know it backwards and forwards. They just don’t adjust themselves to it. Even though the demons “confessed Jesus” with their mouths, their hearts were not in it. Confession goes all the way to the heart. It doesn’t stop at the lips.

The “doctrines of demons” Paul mentions to Timothy (1 Timothy 4:1-5) are doctrines that seem right, but they are not God’s truth. The truth is God’s Word. Those who know the truth and adjust themselves to it (change of heart) will know the difference between the truth and a doctrine from hell. We know the truth if we do everything God says. The demon doctrine might use some of the words of the truth, but will be a lie. A lie is any teaching that departs in the slightest from the Word.

One is coming who will pass off a lie as the truth in such a convincing manner that most will be buy into the lie. Only those who know the truth and follow it, whose heart is completely His, will be able to tell the difference. The lie will be close to the truth, perhaps even using some of the same words that God uses, but the end is death. And the spirit of antichrist is already here.

They bend their tongue like a bow; falsehood and not truth has grown strong in the land; for they proceed from evil to evil, and they do not know me, declares the LORD. Let everyone beware of his neighbor, and put no trust in any brother, for every brother is a deceiver, and every neighbor goes about as a slanderer. Everyone deceives his neighbor, and no one speaks the truth; they have taught their tongue to speak lies; they weary themselves committing iniquity. Heaping oppression upon oppression, and deceit upon deceit, they refuse to know me, declares the LORD. (Jeremiah 9:3–6, ESV)

Posted in Authority • Demons

Demons Testify

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“Why do you call me ‘Lord, Lord,’ and not do what I tell you? (Luke 6:46, ESV)

Reading in the Bible today, I wondered at first why Jesus would tell the demons He cast out not to say He was the Christ (Luke 4:41). Didn’t He want the news to be published? Then I realized that demons are no one’s friend. They are creatures of their father the deceiver. So there had to be an ulterior motive for their declaration. I think it was because Jesus didn’t need or want an endorsement from a demon or series of demons, first, and second they probably were thinking it would sidetrack the timing of God’s plan. They were planning mischief, somehow. What do you think?

Posted in Bible • God • Hermeneutics • Whole Bible Christianity book

The Word Reveals

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God’s Word is intended by Him to reveal His character, will, plan and purpose to us. It was not written to conceal Him or what He intends for man.

29“The secret things belong to the Lord our God, but the things revealed belong to us and to our sons forever, that we may observe all the words of this law. (Deuteronomy 29:29 NASB95)

13For behold, He who forms mountains and creates the wind And declares to man what are His thoughts, He who makes dawn into darkness And treads on the high places of the earth, The Lord God of hosts is His name. (Amos 4:13 NASB95)

It would be somewhat nonsensical for Him to cause His words to be recorded, and no one could figure them out. God lets us in on what He is doing and will do, and what He expects from man. We have no excuse to be ignorant of what God requires. The Bible is preserved for us so that we can read it and learn about God. He made sure the words were written down so other generations would have information they could use to find Him.

16“Come near to Me, listen to this: From the first I have not spoken in secret, From the time it took place, I was there. And now the Lord God has sent Me, and His Spirit.” 17Thus says the Lord, your Redeemer, the Holy One of Israel, “I am the Lord your God, who teaches you to profit, Who leads you in the way you should go. 18“If only you had paid attention to My commandments! Then your well-being would have been like a river, And your righteousness like the waves of the sea. (Isaiah 48:16-18 NASB95)

7Surely the Lord God does nothing Unless He reveals His secret counsel To His servants the prophets. (Amos 3:7 NASB95)

One of the big reasons that the Reformation was so effective is that the Bible was translated into common languages. Everyone could compare the existing church with the one in the book of Acts. They didn’t match up too well, and reform was demanded. God meant the Bible to be understood, and to reveal His works and character and power to all generations, at least to those of the generations searching for Him.

‘Whole Bible Christianity’ chapter 4 section on It Reveals

Posted in Balance • Faith • Judgment • Whole Bible Christianity book

Judge with Righteous Judgment

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The tenth, and perhaps not the last, guideline is about weights and measures. The verses we’re going to look at are about scales or measuring sticks. But the principles apply to all of our dealings with each other, especially in the field of justice and discernment. We are to be honest and fair in all of our dealings, not just the merchant transactions. Everyone who doesn’t is an “abomination to the Lord.” Not being honest and fair is an abomination to God, right up there with homosexuality and eating pork.

13“You shall not have in your bag differing weights, a large and a small. 14“You shall not have in your house differing measures, a large and a small. 15“You shall have a full and just weight; you shall have a full and just measure, that your days may be prolonged in the land which the Lord your God gives you. 16“For everyone who does these things, everyone who acts unjustly is an abomination to the Lord your God. (Deuteronomy 25:13-16 NASB95)

God is always concerned about honesty and fairness. Accurate weights and measures are just one aspect of His desire for what is right and true. His Word is the standard, and we are supposed to use it without cheating. We don’t want take a tiny verse out of context and make a big doctrine with it while ignoring other, larger parts of the Word. Like this verse on judging, frequently used by people to avoid responsibility or say they shouldn’t answer for their behavior.

37“Do not judge, and you will not be judged; and do not condemn, and you will not be condemned; pardon, and you will be pardoned. (Luke 6:37 NASB95)

Jesus seems to be saying we should avoid judging. But let’s add another verse on the same subject to our measuring stick.

24“Do not judge according to appearance, but judge with righteous judgment.” (John 7:24 NASB95)

It might appear on the surface that Jesus is contradicting Himself. But of course, that’s not the case. It might help to realize that judging has several different meanings. Sometimes we can think of judging as condemning and sometimes as discernment.

‘Whole Bible Christianity’ chapter 9 section on Judge with Righteous Judgment

Posted in Law • Love • Resurrection • Righteousness • Whole Bible Christianity • Whole Bible Christianity book

Thoroughly Investigate

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Our God is a just God, and He expects His people to pursue justice too. But influence pedaling is a major past time. Pastors or rabbis are untouchable. Money is king with a lot of people. Real justice is scarce. Many want to commit the Law to the rubbish heap so they can pursue their agendas unburdened by accountability or humility.

And don’t try to sell me the lame concept that justice and love are separate. People try this all the time. You’ve heard it said (now where have I heard that statement before?) that we should exercise ‘justice in love.’ This is true, except that the two are not separate. Justice is love; love without justice isn’t love.

If we use the Word properly, we are doing both. The reason Jesus had to die is because justice and love both had to be satisfied. One could not be exercised by God without the other. It was a very difficult thing for God to justify sinners without merely ‘overlooking’ sin. The resolution was the death and resurrection of God in human form. There is such a thing as being too harsh. But that is generally connected with condemnation, not justice. We condemn when we try to practice justice outside of God’s Word, and fail to investigate according to the Word.

‘Whole Bible Christianity’ chapter 9 section on Thoroughly Investigate

Posted in Balance • Clean & Unclean • Faith • Feast and Festivals • Law • Love • Whole Bible Christianity • Whole Bible Christianity book

Small Pieces

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Speaking of small pieces, in the section of the Word below Jesus tells us in our eighth guideline to avoid neglecting any law, big or little.

23“Woe to you, scribes and Pharisees, hypocrites! For you tithe mint and dill and cummin, and have neglected the weightier provisions of the law: justice and mercy and faithfulness; but these are the things you should have done without neglecting the others. (Matthew 23:23 NASB95)

While it is a good thing to measure out the spices, we should pay equal or even greater attention to weightier issues. The tithing of small things is good. We should do that. But we are not to neglect justice, mercy, and faithfulness while we are measuring our spices. This is like a child with a laser sense of judgment when eyeing a sibling’s dessert, but steals money out of mom’s purse when she’s not looking. If I am nit-picky about tithing some spices, yet ignore more important issues that have a far greater effect on people, something is out of whack.

Feast days, diet, and laws of clean and unclean are important. But we must not forget that love, grace, patience, self-control and longsuffering are weightier. The fruit of the Spirit is just as much a law as avoiding pork and shellfish (except weightier). Don’t neglect the weightier commands while obeying the lighter commands. The lighter helps us learn the weightier, and the weightier reinforces that even the lighter words from God are important.

This is one of those teachings from Jesus skipped over by people who divide the Law into civil, ceremonial and moral sections. They tell us to ignore what they deem “small things” in His precious Word. But Jesus clearly says all the commands are important. Some are weightier than others, but none of them are neglected by the believer. As I said before, Jesus also tells us that if we are faithful in small things we will be faithful in larger things (Luke 16:10).

‘Whole Bible Christianity’ chapter 9 section on Faithful in Little, Faithful in Much

Posted in Authority • Bible • Daily Living • Hermeneutics • Law • Righteousness • Whole Bible Christianity book

Do What Jesus Did

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Our Lord and Master gave us a number of rules for living the whole of the word. Some of them were indirect and stated in His parables. But some of them were direct. Technically, everything in the whole Book is from Jesus (all the words should be in red!) but here we are just speaking of what Jesus said directly during His incarnation at the temptation in the desert.

When confronted by evil, Jesus shows us practical defense. In Matthew chapter four, He made three statements to counter the Satan’s temptations, and all three statements came from “what is written” meaning Torah or the Law.

4But He answered and said, “It is written, ‘Man shall not live on bread alone, but on every word that proceeds out of the mouth of God.’ ” (Matthew 4:4 NASB95)

7Jesus said to him, “On the other hand, it is written, ‘You shall not put the Lord your God to the test.’ ” (Matthew 4:7 NASB95)

10Then Jesus said to him, “Go, Satan! For it is written, ‘You shall worship the Lord your God, and serve Him only.’ ” (Matthew 4:10 NASB95)

Each response is saying essentially the same thing in three different ways. On the surface what looks like three different temptations have the same goal. The Satan tries to get Jesus to abandon God’s will and do His own thing (in reality the Satan’s own thing).

We still get hammered with the same sort of temptations on a regular basis, and the defense used by the Master works just as well now as it did then.

‘Whole Bible Christianity’ chapter 9 Do What Jesus Did