Righteousness

In the late ’90’s as an elder at a Bible Church, I gave a message on the holy days of our Father listed in Leviticus 23.  I summarized the group of holidays by saying something along the lines of knowing and doing them was like knowing the bus schedule. If you want to ride the bus you have to know where and when it’s going to stop, then you have to be there at the proper place and time. I was trying to make the point that believers need to know all of the Bible and do what our Father’s Word tells us in order to figure out what behavior is expected of His children. If we ignore the parts of the Word that the Church (in general) says to ignore, then like the bridesmaids in the parable of the Ten Virgins we will not be as prepared for what is coming as we should be.

Afterwards, a young married man, schooled and hardened in the traditions of Church, was rather irritated at me and asked if I followed the entire Bible (especially the Law), and he didn’t, then was I holier (or more righteous) than he? It was a very telling question for several reasons. First was that salvation righteousness is not measured by actions but by grace through faith, meaning that nothing can be added to the sacrifice of Jesus for salvation. However, after one is saved then comes growth through the Word, which we call sanctification. So this man was confusing salvation righteousness with sanctification righteousness. Salvation righteousness is given to us by Jesus with no strings attached. Once salvation is gained then we exhibit the truth of our salvation by what we do and how we behave through the life-long sanctification process.

Second point of confusion for this young man was that yes, in sanctification it is possible for one individual to be more righteous than another. This is not to say that one is more “saved” than another, or that we measure our entrance into the Kingdom with right actions. It is simply that once we have our ticket for entry into the Kingdom of our Messiah we produce fruit in keeping with repentance and the love that was shown by His death on the cross.

To make an extreme analogy, it’s obvious that if I don’t murder someone, but another does, then I am more righteous than the murderer. I probably wouldn’t get an argument from anyone with that comparison. But let’s go a step further and say that if I don’t eat pork and someone else does, am I more righteous that he who does? The Scriptural answer is yes, but this answer is obscured by Church tradition taught as God’s Word in the Church. The tradition is that somehow the laws on eating pork were supposedly terminated by Jesus. This tradition is not in the Bible anywhere.

Isaiah 65:2–5 ESV. I spread out my hands all the day to a rebellious people, who walk in a way that is not good, following their own devices; a people who provoke me to my face continually, sacrificing in gardens and making offerings on bricks; who sit in tombs, and spend the night in secret places; who eat pig’s flesh, and broth of tainted meat is in their vessels; who say, “Keep to yourself, do not come near me, for I am too holy for you.” These are a smoke in my nostrils, a fire that burns all the day.

Sadly, I was not able to straighten out the young man’s confusion at that time because I was working my way through my own confusion caused by the same false Church teachings. It takes a while to extricate one’s self from the twisted teachings of most of the Church traditions not found in the Bible. With consistent reading and applying all of the Word to life, it can be done, but it requires much self-sacrifice as we put off our old man (sinful flesh) and put on the new man (Ephesians 4:20-24).

Isaiah 66:15–17 ESV. “For behold, the Lord will come in fire, and his chariots like the whirlwind, to render his anger in fury, and his rebuke with flames of fire. For by fire will the Lord enter into judgment, and by his sword, with all flesh; and those slain by the Lord shall be many. “Those who sanctify and purify themselves to go into the gardens, following one in the midst, eating pig’s flesh and the abomination and mice, shall come to an end together, declares the Lord.

So by the Word the answer is yes, those who practice the commands of Jesus such as avoiding the eating of pork (or mice), are in fact more righteous than those who don’t. Genuine followers of Jesus continue to practice all His righteous instructions in our sanctification process, building our houses on the strong foundation of all His Word.

 Luke 6:46–49 ESV. “Why do you call me ‘Lord, Lord,’ and not do what I tell you? Everyone who comes to me and hears my words and does them, I will show you what he is like: he is like a man building a house, who dug deep and laid the foundation on the rock. And when a flood arose, the stream broke against that house and could not shake it, because it had been well built. But the one who hears and does not do them is like a man who built a house on the ground without a foundation. When the stream broke against it, immediately it fell, and the ruin of that house was great.”

Remember that the words of Jesus include those given at Sinai, and that the so-called New Testament was not formalized until about 200 A.D. Believers live all the words of Jesus at Sinai and after filled with the love of the Father and His Son in community with each other then and now. If this irritates those who wear only a facade of righteousness and rely on church tradition and membership or time in the choir for righteousness, so be it. The Words of Jesus are the Words of the Father, and all of them help build and strengthen our houses.

John 14:23–24 ESV. Jesus answered him, “If anyone loves me, he will keep my word, and my Father will love him, and we will come to him and make our home with him. Whoever does not love me does not keep my words. And the word that you hear is not mine but the Father’s who sent me. Salvation righteousness is a gift, and sanctification is the working out of that gift. The penalty of death for sin has been paid, so we are free to practice His Words without fear and in joyful dedication. Jesus is life, and if we grab hold of all His Words, that life will not be denied and will break out all over in our lives. Shalom.

Counseling

Back in the early ’80’s, I was buying a lot of books on subjects such as Systematic Theology, church history, hermeneutics (translating the bible), and biblical counseling. To round out my studies on counseling I purchased such books as Christian Psychiatry by Frank Minirth (not a good set of ideas) and Psychoheresy by Martin and Deidre Bobgan (excellent). The best book I found on counseling was Competent to Counsel by Jay Adams, an American Reformed (Presbyterian) pastor who passed away a few years ago but had a huge impact in the field of biblical counseling.

I have a lot of respect for Mr. Adams as one of my teachers, even though he never knew me. I learned much through his theology and bible perspectives.  In Competent to Counsel Jay presents the idea that anyone who is saved and knows the bible can counsel more effectively, and with more positive results, than any secular counselor. He contrasts Bible teachings in his nouthetic counseling method (a Greek word that means to admonish, counsel or confront) with the bankrupt beliefs of secular counseling such as Freudianism, Rogerianism, behaviorism (Skinner), or whatever.

The Bobgans over the years have moved away from some of what they originally taught to something they call “soul care” in their book Against Psychotherapy/For the Bible. They disagree with Mr. Adams, which might move them closer to my points in this article. I use some of what Mr. Adams taught, and his basic ideas are present in my own small attempts at counseling. There is a lot more to say on the subject of counseling and the content of these books, but with all of his (and others) excellent insights, he has a blind spot with regard to what was recorded for us prior to the Advent of Jesus.

Even the good leaders like Jay are trained to think that the Church (all of the organizations and para-church clubs) is correct, and any person, opinion, teaching or group that isn’t “Church” is a wrong. Examples of these philosophies of men are such ideas as, the Law has been fulfilled and eliminated by the cross, it’s only for Jews, and we don’t have to do it. Jay gets closer to the commands, but for him the Law is limited to a few of the Ten.

Most church teachers (nouthetic counselors or not) could offer a lot more help to people if they used the whole Bible. It’s not enough just to read the Bible (Luke 6:46-49); we need to do what we read in order to make the reading effective. Teaching and counseling from a few select passages is not a well-rounded approach to living the words of Jesus. The benefits and blessings of the Law as a lifestyle and discipleship process elude them. They also cannot see the use of the Law in counseling, or that the fact that it is missing in much of Church teaching contributes to the need for a lot of counseling. If more teachers taught the whole of the Bible in the first place, the need for counseling would be drastically reduced. It is my firm opinion, born out by much study and personal experience, that much of society’s ills are due to the lack of teaching (and modeling) the whole Bible, including the Law.

Adding the Bible material from before the Advent would help counselees in many, many ways. The Law is God’s version of a 12 step program. One of the biggest factors in this program, in keeping with love and the Spirit, is in admitting that the whole of the Word is objective and absolute truth. Teaching some of it piecemeal destroys the veracity and absolute truth of the Word. It should be taught and applied as a whole faith for, as Paul says, our one body.

The number one question after a person becomes a believer is, “What do I do now?” The stock answer usually given is, “Nothing. Jesus has done it all for you. Just read the Bible and go to church.” It is true that nothing can be added to the sacrifice of Jesus to obtain salvation, which is gained by grace through faith. This answer is lacking, however, because there are lots of things that the believer could be doing to strengthen their faith (and maybe avoid counseling).

Sanctification is what we do after salvation, and there is actually much that helps. The “do nothing” answer misses the wonderful, faith building exercises our Messiah gave His people at Mount Sinai to help “work out” our salvation. The Law gives us nice, concrete things to do for staying in contact with Jesus on a minute-by-minute basis, and to build our faith. Working through the Law with all of our heart, soul and strength is the best lifestyle and discipleship method ever devised, and is unequaled by anything the Church or man ever attempted.

Obedience to all of God’s commands is the path to present our bodies a living sacrifice (Romans 12), work out our salvation with fear and trembling (Philippians 2:12), produce the fruit of the Spirit, build up the body of Christ, put off our old self (Ephesians 4:22), and please our Lord and Master. The habits Jesus prescribes in His Laws are effective in counseling because they impact the soul directly and give us concrete actions. They help build faith and produce the fruit of the Spirit, which in turn reinforces our relationship with God and leads us out of problems.

Romans 8:7–8 ESV. For the mind that is set on the flesh is hostile to God, for it does not submit to God’s law; indeed, it cannot. Those who are in the flesh cannot please God.

Most know that in order to stop a bad habit we need to replace it with a good habit. Simply trying to stop a bad habit is very difficult, unless we have something better to put in its place. The Law Jesus gave at Sinai, clarified and reinforced with original interpretations and applications by Him as He walked in Israel as a man, gives us those good habits. They are useful for transforming and renewing our minds, so that we may discern the will of God, what is good and acceptable and perfect (Romans 12:3 paraphrased).

The first command of The Law is to love God with all our heart, mind and soul or strength. Love means to speak or act on behalf of someone, even if it doesn’t benefit us (or even if it hurts). Acting on God’s Laws hits us where we live – in our flesh. We are challenged point by point in daily life, deciding whose will is going to win. Do we choose God’s will, or our own? If we choose God’s will as revealed to us through obedience to all of His instructions, we might avoid many of the problems that take us to counseling in the first place. And they can definitely help heal us.

Shalom.

Guide to Following the Law

Malachi 3:16–18 ESV. Then those who feared the Lord spoke with one another. The Lord paid attention and heard them, and a book of remembrance was written before him of those who feared the Lord and esteemed his name. “They shall be mine, says the Lord of hosts, in the day when I make up my treasured possession, and I will spare them as a man spares his son who serves him. Then once more you shall see the distinction between the righteous and the wicked, between one who serves God and one who does not serve him.

So you’ve accepted the sacrifice of Jesus and are now saved. You read the New Testament and hear it taught in your congregation. But some of the teachings you hear seem overly complicated compared to what you read. Maybe you’ve begun to wonder why the Old Testament isn’t taught very much, except for some nifty stories and a few Psalms or Proverbs.

In your search for understanding, you’ve begun to see that when Paul says we are “grafted in” to an existing tree (or kingdom) and that there is only one body (Ephesians 4) with one Head, there is still something missing. You see the fragmentation of a multitude of churches, and none of them look like the Body in Acts chapter 2. Perhaps you’re becoming aware that the Church has not replaced Israel and, maybe, just maybe, that The Law is valid still for all believers. Hopefully, you’re thinking you’d like to do all of the teachings of Jesus, including the instructions He gave at Mount Sinai. You wonder what comes next and how His Law fits into your walk with our Messiah and God the Father. This short article is a beginner’s guide to implementing what you are beginning to understand is a beautiful gift from our Father and Messiah for living your new life to the fullest.

As you go, there are a few things to keep in mind. These principles are not ranked in importance because they are all important. The first is that the whole Book is the words of Jesus given to His servants. If He is God in the flesh (and He is), and if He is eternal (which He is) then He gave the Law to His people at Mount Sinai. The first five books are the foundation for all other books, and are built around the Ten Words given to Moses on stone tablets. Any other book or teaching must agree with those five. Other books have been added as God worked with His people to get His message across to sometimes stubborn people, but they all have to agree with the first five.

Another principle to remember is that each man (or woman) has to decide, within the guidelines of the whole, how to implement or apply the words to their own walk. It is very possible for each of us to find our own applications. You might understand something sooner than another person, so practice patience while encouraging one another to love and good works. It might take a while for you to figure out an application, and it might take other people a while too. The point is to keep trying with all your heart, soul and strength, and if you fail then confess and repent.

Galatians 5:22–26 ESV. But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, self-control; against such things there is no law. And those who belong to Christ Jesus have crucified the flesh with its passions and desires. If we live by the Spirit, let us also keep in step with the Spirit. Let us not become conceited, provoking one another, envying one another.

A third principle is found in the fruit of the Spirit spoken of by Paul. It is important to avoid pork and shellfish, observe God’s holidays found in Leviticus 22 instead of those the world favors, not to make vows unless you intend to keep them (or just let your yes be yes), and so on. But remember we do these things because we are already saved and we love the Lord with all our heart, soul and strength, and not to gain salvation. The fruit of the Spirit goes right along with obedience to the instructions of Jesus (Torah means instruction), because obedience to the commands in love includes (and produces) the fruit of the Spirit. All of these things work together to increase our faith (trust and obedience) and connect us to each other and our Lord.

A fourth principle for our newfound life of obedience is that we take all of His Words seriously. His commands are full of life and the more we actually believe He means what He says the more life abundant we will have. If we have a take-it-or-leave-it attitude then perhaps we don’t really trust Him as we should, and some of the blessings of following Jesus will be reduced or missing.

The Law is sort of like a 12 step program for recovering from substance abuse. First, we take God seriously because of who He is. Next, start your application of the Law with simple things, like skipping bacon for breakfast or taking the Sabbath (Saturday) off. As you apply the commands, you will make decisions on a daily basis about His will. As you change your habits, like what groceries to buy, you keep the applicable parts of the Word at the front of your thoughts. If you need reminders, your like-minded brothers and sisters can help.

Resting on the Sabbath is full of blessings. This can be a little more difficult for someone, say for instance, in the medical field, and will take quite a bit of thought to implement. It can be rather strange to switch from Saturday being a day for chores to a day for spending time with the Lord and your family. But if we take the command seriously, like all of His Words, we will reap a harvest of blessings if we don’t give up. More fruit of the Spirit is important here as we wait for brothers or sisters to increase their faith and understanding in application.

Read through the whole Bible regularly and do what you read that applies to you. Keep reading daily, going from front to back and when you’re done, do it again. If you run across a section that doesn’t at first appear to have meaning or is without a seeming application to you, skip it and keep going. The next time you read through the Bible some of those sections will make more sense. As you read and do, our Father and Messiah are building a frame of reference for you to understand more as the frame of reference builds. God keeps adding to your understanding the more you read and do. Taking in His Words and doing them is like eating and drinking the body and blood of Jesus as He says in John 6:53 through 58, with a little explanation in verse 63 that His Words are spirit and life. Keep seeking first the Kingdom of God and His righteousness. Eat and drink the bread and wine of His Words to feed and sustain your soul. Enjoy.

Cultural Appropriation

A phrase that is thrown around quite a bit in the last few years is “cultural appropriation.” It means to take something such as a tradition or food or a style of dress from a different culture other than your own, and use it or practice it as if it belongs to you. It is used as a negative.

Cultural appropriation can be as simple and inoffensive as using a Yiddish word or eating Mexican food. Or it can be more involved (and to some more offensive) practices such as hair styles with dreadlocks or dressing with lederhosen or a dashiki. You might be thinking, “The Church has members that wear sombreros or celebrate Cinco de Mayo and are not Mexican, but so what? That’s hardly cause for alarm.” Except a hat or a holiday are not the types of cultural appropriation this article (or video) is about.

The Church, unfortunately, is guilty of culturally appropriating in a big way. By Church, I mean all the groups (associated with each other or not) that claim to be “partisans of the Christ.” They may have different styles of a service and some differences in their so-called “statements of faith,” but they are essentially all the same. They are all built on the same basic framework of cultural appropriation. Let me explain further.

Way back when (about a hundred years after the apostles were all dead – wasn’t that convenient), those who called themselves Christian decided, through a long process, to reject the bulk of the Bible as applying to them. They “transitioned” away from what the world told them were Jewish things. Church fathers created a new thing called “the Church” and said that it was God’s intended goal instead of Israel, because “the Jews” crucified the Messiah (it was the Romans with Jewish leader incitement). Then, in keeping with that split decision, they deliberately mistranslated the parts they appropriated in order to justify their decision to create the new thing.

These and other philosophies of men contradicted Paul’s declaration in Ephesians that there is only one Body, one Faith, and one Messiah. But the church fathers kept using cultural appropriation to develop the new thing anyway. In the process, they built a false god they call Jesus but who barely resembles our biblical Messiah as they chose those parts of the Bible they liked and discarded the others. Like Jeroboam with his replacement golden calves (2 Kings 17), the Church has appropriated a little bit of the biblical Jesus to create a false idol who preaches against God’s unbreakable covenant (John 10:35).

On the contrary, the whole message of the real Jesus is right in line and a continuation of the whole message of the Father, including what they call The Law. “And Scripture cannot be broken.”

John 10:34–38 ESV. Jesus answered them, “Is it not written in your Law, ‘I said, you are gods’? If he called them gods to whom the word of God came—and Scripture cannot be broken— do you say of him whom the Father consecrated and sent into the world, ‘You are blaspheming,’ because I said, ‘I am the Son of God’? If I am not doing the works of my Father, then do not believe me; but if I do them, even though you do not believe me, believe the works, that you may know and understand that the Father is in me and I am in the Father.”

Instead of culturally appropriating a few pieces of the Word to build a non-Jewish organization with a savior that only vaguely resembles the biblical Jesus, believers enter into the existing eternal kingdom of our Messiah by grafting. Grafting is the process of connecting parts of different trees or plants together. We are connected to the existing olive tree of God’s kingdom, as Paul put it in Romans 9 through 11. We become part of the body of Christ and live in His house where His loving rules or instructions are life and discipleship. We do what is right in our Father’s eyes.

Groups that are part of the Church and are called Messianic say they believe in Jesus as the Messiah, but also want to follow standard Jewish traditions. In other words, they are also “culturally appropriating,” from Judaism. Many in these groups are actually of Jewish descent, and wanting to keep the traditions is perhaps understandable (although much of Judaism is, like the Church, not biblical – see: the gospels). However, the philosophies of men in the Messianic section of the Church (yes, they are still part of the Church) promote the idea that somehow Jews know the best in how to follow God. So, many of the so-called Messianic congregations try to incorporate as much “Jewish” theology and practice as they can.

The problem is, according to the Bible, most of those in Israel in general have always been just as stiff-necked and stubborn as the Church when it comes to ignoring God’s plain instructions and making up things outside the Word of God. They also culturally appropriated from the nations around them, including their idols. It’s why they got booted out of the Land several times. It’s also the reason they and the Church are part of the “Great Prostitute” of Revelation 17.

The culture that believers desire to appropriate is God’s. His culture is laid down for us all through the Bible and includes what some call the law, given by Jesus, clarified and reinforced by the teachings of the apostles. The whole of Scripture is given to believers for a lifestyle and discipleship method. At Sinai, God (Jesus) set up the instructions for the way He wanted His kingdom to operate. On the arrival of Jesus in the flesh, He clarified the instructions He had already given, clearing away the trash of men’s wrong interpretations and opinions obscuring the plain meaning. It is a flat-out lie that Jesus “fulfilled the Law” and terminated it.

All nations will be judged for refusing to “culturally appropriate” all of God’s Words, including what some negatively refer to as The Law or the Law of Moses.

Jeremiah 25:15, 26-27 ESV. Thus the Lord, the God of Israel, said to me: “Take from my hand this cup of the wine of wrath, and make all the nations to whom I send you drink it…all the kings of the north, far and near, one after another, and all the kingdoms of the world that are on the face of the earth. And after them the king of Babylon shall drink. Then you shall say to them, Thus says the Lord of hosts, the God of Israel: Drink, be drunk and vomit, fall and rise no more, because of the sword that I am sending among you.”  

Shalom.

Washing

Ephesians 5:25–28 ESV. Husbands, love your wives, as Christ loved the church and gave himself up for her, that he might sanctify her, having cleansed her by the washing of water with the word, so that he might present the church to himself in splendor, without spot or wrinkle or any such thing, that she might be holy and without blemish. In the same way husbands should love their wives as their own bodies. He who loves his wife loves himself.

What does Paul mean by directing husbands to wash their wives with the Word? He tells believing husbands to love their wives as Christ loves His congregation (the word “church” is only used in translations) and follow His ways with our wives in a similar fashion. One of the ways we do this is by washing our wives with the Word as we are washed. But if all of us are already washed with the Word, then why are we directed to wash our wives in the same way? One of the possible meanings is given us by the Christ when He washed the disciple’s feet.

John 13:10 ESV. Jesus said to him, “The one who has bathed does not need to wash, except for his feet, but is completely clean. And you are clean, but not every one of you.”

John 15:3 ESV. Already you are clean because of the word that I have spoken to you.

So even though we all have been “cleansed by the washing of water with the Word” in our initial salvation, we still need occasional cleaning with the Word and repentance. When we sin, we need repentance and cleansing with the Word. Jesus told the disciples that they were clean but just needed a little touchup. The word “wash” is used a great deal in the Bible, and mostly means to bathe the body or garments. A few times, it means to cleanse the heart. For instance, Jeremiah uses it to encourage washing the evil from the heart.

Jeremiah 4:14 ESV. O Jerusalem, wash your heart from evil, that you may be saved. How long shall your wicked thoughts lodge within you?

There’s also washing of wounds and washing the body for burial. Pilate is recorded as washing his hands of the crucifixion of Jesus, attempting to imply he was guiltless. Baptism is said to wash away our sins in Acts 22:26 through identification with the death and resurrection of Jesus. Paul illuminates this idea further in his first letter to the Corinthians.

1 Corinthians 6:9–11 ESV. Or do you not know that the unrighteous will not inherit the kingdom of God? Do not be deceived: neither the sexually immoral, nor idolaters, nor adulterers, nor men who practice homosexuality, nor thieves, nor the greedy, nor drunkards, nor revilers, nor swindlers will inherit the kingdom of God. And such were some of you. But you were washed, you were sanctified, you were justified in the name of the Lord Jesus Christ and by the Spirit of our God.

Washing a wife with the Word sanctifies her in a manner similar to baptism. Apparently, husbands are tasked with study and application of the Word to their wives (and one assumes children). Of course, the husband ideally would be applying the Word to his own life first. This structure reverses the events in the Garden of Eden, where Eve bit on the arguments of the serpent and “washed” her husband in her word, which resulted in the Fall of both of our parents.

It’s a spiritual action to wash my wife with the Word. I wash, and then I help wash her as she needs it. We might even compare it to washing the disciple’s feet in humility as shown to us by Jesus. As we read through the Bible, I regularly explain the meaning of a text (or what I think is the meaning) and possible applications to her. She shares her insights with me also. We have conversations on a daily basis as we work our way through another stretch of Bible reading. We read at different rates but we still go through the Bible once a year, discussing parts as we go.

Hebrews 4:12–13 ESV. For the word of God is living and active, sharper than any two-edged sword, piercing to the division of soul and of spirit, of joints and of marrow, and discerning the thoughts and intentions of the heart. And no creature is hidden from his sight, but all are naked and exposed to the eyes of him to whom we must give account.

I’ve studied college level books a little more than my wife, so I help her with different perspectives and word definitions gained from my studies, which improve her understanding of some difficult parts. This, I think, is part of washing my wife with the Word. Of course, the more we read and the more we do what we read the more we change to conform to God’s will. It’s not just reading a few words here and there, like after a church service where the message is almost immediately forgotten by lunchtime.

1 John 2:3-6 ESV. And by this we know that we have come to know him, if we keep his commandments. Whoever says “I know him” but does not keep his commandments is a liar, and the truth is not in him, but whoever keeps his word, in him truly the love of God is perfected. By this we may know that we are in him: whoever says he abides in him ought to walk in the same way in which he walked.

Together we remind each other of God’s Words as we seek applications of it in daily living. God’s commands, actually given by and amplified by Jesus, help us with our transformation from sinful people into the image of the Christ (Romans 8:29). As we wash our wives with the Word, we participate with the Holy Spirit to change each day and be more like our Messiah and Savior. Washing also doesn’t help much unless we actually do what we read, so washing our feet, so to speak, helps each of us clean off and improve our practice, transforming and renewing our minds to avoid being conformed to the world.

Romans 12:1–2 ESV. I appeal to you therefore, brothers, by the mercies of God, to present your bodies as a living sacrifice, holy and acceptable to God, which is your spiritual worship. Do not be conformed to this world, but be transformed by the renewal of your mind, that by testing you may discern what is the will of God, what is good and acceptable and perfect.

Shalom.

Body Search

It’s not a title of a movie mystery. I’m not going to write about police officer’s arrest techniques. No gloved hands are going to be used in this search. The Body for which I’m searching in modern times is the one presented in the Bible. Luke helps me out with the search for the Body by describing how it acts.

Acts 2:42–47 ESV. And they devoted themselves to the apostles’ teaching and the fellowship, to the breaking of bread and the prayers. And awe came upon every soul, and many wonders and signs were being done through the apostles. And all who believed were together and had all things in common. And they were selling their possessions and belongings and distributing the proceeds to all, as any had need. And day by day, attending the temple together and breaking bread in their homes, they received their food with glad and generous hearts, praising God and having favor with all the people. And the Lord added to their number day by day those who were being saved.

According to this description, the Body of Christ devotes itself to the apostle’s teaching and fellowship, taking meals together and praying with one another. We can get an idea of the composition of the apostle’s teaching by reading the letters they wrote. For instance, Paul (though not one of the twelve) tells believers not to go beyond what is written.

1 Corinthians 4:6 ESV. I have applied all these things to myself and Apollos for your benefit, brothers, that you may learn by us not to go beyond what is written, that none of you may be puffed up in favor of one against another.

Their letters weren’t written until the late ’60’s A.D. or so, and they weren’t collected and called the New Testament by the Church until about 200 A.D. So Paul is commanding the teaching of the misnamed Old Testament. The apostle’s teaching from the Law, Prophets and Writings (called the Tanakh or Torah) was energizing the actions of the Body at that time. Peter adds that false prophets and teachers from among you will secretly bring in destructive heresies, and through their sensuality, the way of righteousness is blasphemed (2 Peter 2:2).  He continues:

2 Peter 2:20–21 ESV. For if, after they have escaped the defilements of the world through the knowledge of our Lord and Savior Jesus Christ, they are again entangled in them and overcome, the last state has become worse for them than the first. For it would have been better for them never to have known the way of righteousness than after knowing it to turn back from the holy commandment delivered to them.

The “way of righteousness” from which they will turn back, he says, is the “holy commandment” delivered to them. The holy commandment is also known as the Tanakh, which includes the new covenant or the law written on a soft heart of flesh (Hebrews 8:8-12 quoting Jeremiah 31:31-34 and Ezekiel 11:19 and 36:26). Peter’s part of the Body of Christ exhibited this new covenant.

Obviously, “all who believed” who were in the Body at the time of Peter were behaving very differently than those in churches we see today. Given the difference in behavior between the believers back then and churches now, we might be led to think the Body doesn’t exist in the present. But it’s still around, it’s just scattered here and there, and mostly represented by individuals. Believers who are devoted to the apostle’s teaching (the Torah, meaning “instruction”) have been silenced or driven out of most organizations due to the twisted, ear-tickling teachings of what Jesus (and Paul) called ravenous wolves in sheep’s clothing.

Matthew 7:15 ESV. “Beware of false prophets, who come to you in sheep’s clothing but inwardly are ravenous wolves.

Acts 20:29–30 ESV. I know that after my departure fierce wolves will come in among you, not sparing the flock; and from among your own selves will arise men speaking twisted things, to draw away the disciples after them.

2 Timothy 4:3 ESV. For the time is coming when people will not endure sound teaching, but having itching ears they will accumulate for themselves teachers to suit their own passions,

Those of the Body who really want to follow all of the apostle’s teachings on God’s precious, loving Words cannot associate with these ravenous wolves in sheep’s clothing. If the Body member tries to stay in a congregation or organization that is not following the new covenant, but insists on following it themselves, they are labeled divisive people and asked to leave.

By the time I was 40, I had been a part of about 15 different churches in 10 denominations (and been asked to leave on occasion), so I’ve had quite a bit of experience. I was a youth leader twice, an elder in a Bible church once, and taught adult Sunday school. For about the last 25 years we have not gone at all, anywhere, mostly because we aren’t allowed. It would be nice if we could find a place, but we “gather together” with our family and just follow the Word. We’ve found closeness with each other, our Father and Messiah, which is lacking in most congregations anyway. I also find that I’m much more able to get along with those of different beliefs or even non-belief than I did when I was simply a churchgoer, even if they can’t get along with me. We are part of the Body without attending a church filled with ravenous wolves.

Many, many churches are biased towards doing what is right in their own eyes. One Messianic group of which we were part tried hard to institute and keep non-biblical Jewish traditions such as using a pointer to read sections of the Bible in Hebrew and parading around a Torah scroll in their services. But one of the leaders went to his wife (who was not genetically Jewish) on Yom Kippur and started a divorce in order to marry a genetically Jewish woman. The rest of the leadership did not ask him to leave the congregation, as they should have according to Scripture. Oddly, the new marriage didn’t last either and neither did the congregation.

Isaiah 59:14 ESV. Justice is turned back, and righteousness stands far away; for truth has stumbled in the public squares, and uprightness cannot enter.

Another group we were with for a while decided that the Word (the Law) was only for Jews. Gentiles could follow if they wanted but were then treated as second-class members. Their “first fruits” were not from the Bible. A third group teaches “one law” for everyone, but at the same time says that the “Hebrew perspective” (read, “bias”) is the primary way to translate and apply the Word. Instead of a resource for Torah, they prioritize Jewishness and expel people like us.

Self-titled Christian congregations all have a range of negative attitudes against God’s Word (especially the Law) and Body members are encouraged to find other congregations if they don’t toe the line, which was the case with Calvary Chapels. A similar congregation allowed a witch in and found out later she was having intimate relations with the married pastor. Still another so-called Messianic group allowed a married pedophile adulterer to stay in the congregation which caused many to leave.

1 Corinthians 5:2 NASB95. You have become arrogant and have not mourned instead, so that the one who had done this deed would be removed from your midst.

In another instance my family was disinvited by the pastor of a community church (after one of his people invited us) because he said we were “all about rules and regulations” (the irony was lost on him). He only teaches the ear-tickling parts of the Word and did not regard the Bible as absolute truth. Then there was the Vineyard pastor (formerly a part of Youth With A Mission) who said in a sermon that he wanted to “throw theology out of the church.” Since the word “theology” means “God’s Word,” I guess he was successful because no one in that church (or many others) teaches the whole of the Word the way God commands.

1 Corinthians 5:6–8 ESV. Your boasting is not good. Do you not know that a little leaven leavens the whole lump? Cleanse out the old leaven that you may be a new lump, as you really are unleavened. For Christ, our Passover lamb, has been sacrificed. Let us therefore celebrate the festival, not with the old leaven, the leaven of malice and evil, but with the unleavened bread of sincerity and truth.

Congregations “doing what is right in their own eyes” as the Bible negatively puts it, do not follow all of the Word and therefore do not love God and do not act like the Body in Acts 2:42-47. Instead, they love comfort and ear tickling. It is a loving act to “remove the evil from your midst” for the sake of repentance, and to welcome the formerly evil person back in the event they change their ways. Allowing a witch, homosexual, or adulterer to stay and continue their sinful, destructive behavior is not a loving act (Romans 1:18-32).

Romans 1:32 ESV. Though they know God’s righteous decree that those who practice such things deserve to die, they not only do them but give approval to those who practice them.

Apparently, we would have to approve of those destructive lifestyles to be accepted. Our family doesn’t believe or conform to these lifestyles, so we just aren’t perfect enough (in their systems) to attend any modern congregation. It’s a sad state of affairs when Body members who insist on following all of God’s loving instructions are the ones who are cast out of these congregations, while unrepentant sinners are allowed to stay. Right is wrong and wrong is right, and so people of the Body of Christ find themselves homeless. But we won’t be homeless forever. God promises those who are faithful to His Word that we will receive the gift of eternal life and have a home in His Kingdom forever.

Mark 10:29–30 ESV. Jesus said, “Truly, I say to you, there is no one who has left house or brothers or sisters or mother or father or children or lands, for my sake and for the gospel, who will not receive a hundredfold now in this time, houses and brothers and sisters and mothers and children and lands, with persecutions, and in the age to come eternal life.”

Those of you who are part of the Body, having discovered that all of the Word is for all believers and are trying your best to hang on to it and follow with all your heart, soul and strength, be encouraged. This world will not last, and those who disdain to repent and obey the whole of His loving gospel are on the way to a different place other than His Kingdom.

2 Thessalonians 1:5–8 ESV. This is evidence of the righteous judgment of God, that you may be considered worthy of the kingdom of God, for which you are also suffering— since indeed God considers it just to repay with affliction those who afflict you, and to grant relief to you who are afflicted as well as to us, when the Lord Jesus is revealed from heaven with his mighty angels in flaming fire, inflicting vengeance on those who do not know God and on those who do not obey the gospel of our Lord Jesus.

Shalom

Perfection

Matthew 5:43–48 ESV. “You have heard that it was said, ‘You shall love your neighbor and hate your enemy.’ But I say to you, Love your enemies and pray for those who persecute you, so that you may be sons of your Father who is in heaven. For he makes his sun rise on the evil and on the good, and sends rain on the just and on the unjust. For if you love those who love you, what reward do you have? Do not even the tax collectors do the same? And if you greet only your brothers, what more are you doing than others? Do not even the Gentiles do the same? You therefore must be perfect, as your heavenly Father is perfect.

People who don’t read the Word and just rely on a leader’s teachings do not really understand the message of Jesus here. When confronted with this text, one reaction is to say that Jesus paid for all my sins, so that means I’m perfect in the eyes of God. Another is to defend oneself by saying everyone is sinful so there’s no way anyone can be perfect. A third option is to simply ignore the words of Jesus. Another one of those “Don’t confuse me with facts my mind is made up” moments.

The truth from Jesus is we must be perfect as our heavenly Father is perfect. This is a big pair of pants to fill and seems completely out of our reach at first. That is, until you come to understand the meaning of the word “perfect.”

To be perfect is to need nothing in the spiritual realm or maybe even the physical. It does not mean a person never makes a mistake or sins. It means that we are fully equipped as well as forgiven. Our heavenly Father lacks nothing; nothing can be added to Him that He needs, and nothing He has can be taken away. We have forgiveness in Christ, the Word of God and the Holy Spirit, so we have everything we need to behave as Jesus does and accomplish whatever tasks the Father assigns to us. If we falter, we confess and repent, pick ourselves up and keep going.

John 14:30–31 ESV. I will no longer talk much with you, for the ruler of this world is coming. He has no claim on me, but I do as the Father has commanded me, so that the world may know that I love the Father. Rise, let us go from here.

Jesus tells us that the deceiver has no claim on Him. The deceiver couldn’t find even the tiniest sin so he could accuse Him before the Father. There was no lever he could grab to make Jesus obey him. The King James Version says it a little differently in that the deceiver “hath nothing in me.” No part of Jesus belongs to the deceiver, and he couldn’t use any weakness against Him. Jesus lacked nothing.

We do actually lack something though. We are still in these bodies of flesh, and we are prone to drifting away from the Word on occasion. We can lose sight of the goal and falter in our walk, which is why the text includes the thought of “be perfect.” In my understanding, this includes the idea of a process. We have the tools; we just need to learn how to use them and keep using them.

Paul reinforces the thought of progression, when he tells us that he isn’t perfect (though blameless according to the Law), but will “press on to make it my own.”

Philippians 3:12–15 ESV. Not that I have already obtained this or am already perfect, but I press on to make it my own, because Christ Jesus has made me his own. Brothers, I do not consider that I have made it my own. But one thing I do: forgetting what lies behind and straining forward to what lies ahead, I press on toward the goal for the prize of the upward call of God in Christ Jesus. Let those of us who are mature think this way, and if in anything you think otherwise, God will reveal that also to you.

David in Psalm 143 says that “no one living is righteous before you,” which gives us another consideration to throw in the mix. Here he acknowledges that we cannot claim anything from God on the basis of our own perfection or righteousness, but we need God’s mercy and faithfulness. That mercy is provided in the sacrifice of His only begotten Son. The specter of death no longer weighs on us, so we are free (in Christ) to “be perfect” or to take our perfect gifts and pursue perfection.

God’s Law is the perfect guide for us to follow to perfection. Like the banks of a river, His loving and compassionate Word keeps us on track to our goal. If you’ll accept the illustration, we are also on the river of His living water, and at the same time, we are both at the goal and on our way to the goal. We are perfect but also on the way to perfection, that is, our new bodies and eternal life with God.

Deuteronomy 11:26–28 ESV. “See, I am setting before you today a blessing and a curse: the blessing, if you obey the commandments of the Lord your God, which I command you today, and the curse, if you do not obey the commandments of the Lord your God, but turn aside from the way that I am commanding you today, to go after other gods that you have not known.

James puts it another way. He equates trials with a testing of faith producing steadfastness, which if allowed to have its full effect will result in being perfect, lacking in nothing.

James 1:2–4 ESV. Count it all joy, my brothers, when you meet trials of various kinds, for you know that the testing of your faith produces steadfastness. And let steadfastness have its full effect, that you may be perfect and complete, lacking in nothing.

Another type of perfect is described by Paul, though he doesn’t use the specific word, is in loving one another, living quietly minding your own affairs and working with your hands. This is so you will be “dependent on no one” (1 Thessalonians 4:9-12). Perhaps this only applies to making a living, but it gives us another thought to include with perfection. God desires that we strive to be complete or perfect, lacking in nothing spiritual or even physical, while we follow His Words in every area of our lives. Shalom.

Submitting

The foundation for submitting is built on submitting to God first. Believers submit to every applicable word that is written for each of us. Some of God’s words are for men, and some are for women. Some are for husbands and others are for wives, and some apply to all of us equally.

It’s a blessing and an honor to submit to all of our Father’s instructions. But sometimes we get out of balance and emphasize instructions for other people while forgetting to check ourselves first. Such is the case in marriages where we husbands frequently have more expectations for our spouses than we expect of our own walk.

There are men who demand that a wife submit to him without considering God’s instructions first for husbands. Submitting to God’s instructions will determine how wives submit to husbands. Men demand an unbalanced submission without regard to their own complete submission to our Father. In a marriage context, there are more instructions for a husband than there are for a wife. For instance, a husband is tasked with washing his wife with the Word.

Ephesians 5:25–32 ESV. Husbands, love your wives, as Christ loved the church and gave himself up for her, that he might sanctify her, having cleansed her by the washing of water with the word, so that he might present the church to himself in splendor, without spot or wrinkle or any such thing, that she might be holy and without blemish. In the same way husbands should love their wives as their own bodies. He who loves his wife loves himself. For no one ever hated his own flesh, but nourishes and cherishes it, just as Christ does the church, because we are members of his body. “Therefore a man shall leave his father and mother and hold fast to his wife, and the two shall become one flesh.” This mystery is profound, and I am saying that it refers to Christ and the church.

Submission to God depends on our view of Him and is directly related to how well we know Him. If He seems to us to be a remote, arbitrary tyrant who makes rules that we can’t possibly obey, then we will resist submitting to Him. If, however, He is a loving, forgiving, merciful and compassionate God who encourages us to follow His ways because they are life-giving and easy to obey, then submission for both husband and wife is a piece of cake.

In fact, God loves us so much that He sacrificed His only begotten Son to restore us as sons and daughters. All we have to do is accept what He did and follow His ways, just like we do with an earthly, loving father. If we expect a wife to submit, then we must first be like an earthly, loving copy of our Father. Yeshua/Jesus is a beautiful example for us to follow.

1 Corinthians 11:2–3 ESV. Now I commend you because you remember me in everything and maintain the traditions even as I delivered them to you. But I want you to understand that the head of every man is Christ, the head of a wife is her husband, and the head of Christ is God.

Husbands have the responsibility to void a wife’s vow if he hears of it and does not agree, as we are instructed in Numbers 30. If a husband divorces his wife and she marries another then is divorced from that man, the previous husband may not remarry her. The husband has authority over his wife’s body (and she over his), which applies to care and concern for her well-being as well as for intimate relations according to Paul in 1 Corinthians 7. Husbands are not to divorce their wives even in the event of unbelief, so long as she wants to stay married.

Women have a tendency to go their own way (and husbands aren’t guiltless in this either), which has been the trend since the Garden. Just because our Father said “he will rule over you” (Genesis 3:16) does not give license to be a tyrannical despot. A wife can’t be forced to change, but they can generally be led to change. Men are the leaders (or rulers if you will) which means we are to lead our families to the Father as we follow His example.

1 Corinthians 14:33–35 ESV. For God is not a God of confusion but of peace. As in all the churches of the saints, the women should keep silent in the churches. For they are not permitted to speak, but should be in submission, as the Law also says. If there is anything they desire to learn, let them ask their husbands at home. For it is shameful for a woman to speak in church.

We like to use this Scripture from Paul to keep women from speaking in our assemblies (which is another subject) but the flip side is that husbands are to answer our wives’ questions and teach them. This implies that the husband is taking time to study and learn, and reinforces unity. If a wife is being “washed” well, she will probably have fewer questions anyway. Husbands are also admonished to avoid harshness (which includes being a tyrant) with their wives.

Colossians 3:19 ESV. Husbands, love your wives, and do not be harsh with them.

Husbands have many godly responsibilities, and we should take care to apply ourselves to those first and many of the other issues will solve themselves. If a husband is pointing his finger at a wife’s failings, it is probable that his own lack of submission to his responsibilities is lacking. A wife will generally follow and submit to a husband if he is following God’s instructions for him because it’s in her nature to respond to love. Peter amplifies our focus.

1 Peter 3:7 ESV. Likewise, husbands, live with your wives in an understanding way, showing honor to the woman as the weaker vessel, since they are heirs with you of the grace of life, so that your prayers may not be hindered.

A woman thinks and feels in ways that her husband finds puzzling at the least. It can be frustrating because men and women are – news flash – different. Men tend to think objectively, and women subjectively, or more according to her feelings. Wives and husbands can both be wrong, and both act according to pride, the flesh or sin nature. Understanding and forgiveness go a long way in encouraging submission in both parties.

Galatians 5:25 ESV. If we live by the Spirit, let us also keep in step with the Spirit.

Shalom

Shining Wise

Daniel 12:1–3 ESV. “At that time shall arise Michael, the great prince who has charge of your people. And there shall be a time of trouble, such as never has been since there was a nation till that time. But at that time your people shall be delivered, everyone whose name shall be found written in the book. And many of those who sleep in the dust of the earth shall awake, some to everlasting life, and some to shame and everlasting contempt. And those who are wise shall shine like the brightness of the sky above; and those who turn many to righteousness, like the stars forever and ever.”

Imagine you are walking through a dark forest. There are creatures of the darkness all around you, slavering in anticipation of the meal you represent. But none attacks. Instead, they retreat as you move forward. They wrinkle their noses in disgust at the smell of you, though you just took a shower and have on some nice deodorant. The creatures wince and hide their eyes from some unseen pain as you pass by, as if they are looking at the sun, though you see only darkness.

Children of God actually shine in a way that is painful to the hateful eyes of the deceiver’s creatures. We can’t see this light with our own eyes; we still need flashlights to light the way in our houses at night. This light manifests itself to those in darkness and they hate us because of it. There’s a smell around us too, sharply repugnant to the noses of the creatures, because it is the aroma of Christ and life. It reminds them they are destined to die a second death in the lake of fire.

2 Corinthians 2:14–16 ESV. “But thanks be to God, who in Christ always leads us in triumphal procession, and through us spreads the fragrance of the knowledge of him everywhere. For we are the aroma of Christ to God among those who are being saved and among those who are perishing, to one a fragrance from death to death, to the other a fragrance from life to life. Who is sufficient for these things?

We wonder sometimes why we suffer. In our jobs we might be unfairly attacked and pressured to quit, and it seems to us as if there’s no rationale. At school there are few (too few) that are friendly and many who avoid us and spread gossip about us behind our backs. In the line at the grocery store we experience hostile stares. Even at church we might be marginalized or outright asked to leave. We can’t see the reasons. But they are offended by our mere presence because our internal light hurts their eyes and the smell of life around us is worse to them than an open cesspool or Limburger cheese on a hot muffler.

As we head into the trials and turmoil prophesied in the Bible, we are marked by God more obviously and surely than a tattoo on the head or hand. Our Messiah is with us, and no creature of darkness can stand against us. They might get us fired from a job or kicked out of church; they might even kill the body in which we are temporarily resident. However, to those who are being saved we are a fragrance of life and light in the darkness of the world. Remember that you are a child of God and a friend to Yeshua, and the salvation you have will be shared with many who turn to righteousness because of His light and aroma.

Shalom, Bruce

Biblical Worldview?

I hear all the time on podcasts or read a bunch of articles from authors claiming to have a “biblical” worldview. The speakers and authors generally do a good job of listing the problems of our progressive culture, and have a few good opinions on how to fight back. For instance, Alisa Childers writing on Harbingers Daily website in an article titled The Spiritual Battle Over Our Children: Training Our Sons and Daughters to Stand Strong in a Chaotic Culture says we should “speak truth to lies” and “equip yourself.” Not bad concepts, as far as they go. Many other teachers say similar things. The problem is, while there may be some good ideas here and there, they are most assuredly NOT from a biblical worldview, and therefore not nearly as effective as the Bible itself. They are from a “Church” worldview. There’s a big difference. “Church,” of course, is a general name for all organizations claiming to follow the God of Abraham, Isaac and Jacob.

For one thing, a Church worldview uses a lot of philosophy in their suggestions and very little Scripture. Sure, churchgoers throw in a verse here and there to add validity to their philosophies, but that’s not really a biblical worldview. Using a little of the Bible doesn’t show a real worldview. You have to use a lot. All of it, actually. The philosophies have to give way to real biblical help. The Bible isn’t a source for fortune cookies. It’s not helpful to throw out a little slip of a verse and expect it to do more than tickle the ear. All of the Bible is a lifestyle and discipleship method, in particular The Law. That’s where Church philosophy falls down. Teachers shy away from the Law because they’ve been taught that it’s “legalism” or “for the Jews” or “not a salvation issue;” concepts that the Bible itself doesn’t endorse.

Deuteronomy 6:5–6 ESV. You shall love the Lord your God with all your heart and with all your soul and with all your might. And these words that I command you today shall be on your heart.

A biblical worldview regards all of God’s Word as something to be held in the heart with love and lived as literally true. A Church worldview regards the Law as something to be avoided, giving lip service to some of it while holding most of it at arm’s length as if it was a skunk waiting to spray them. The Church contends that The Church was the goal of God all along and a “new thing,” grabbing authority and giving itself permission to redefine the Word at will. After redefining the Word, churches condone the destructive immorality of homosexuality and abortion because they are “tolerant.”

George Barna, as he has many times over the past decades, has again revealed more results of his studies in a new book titled, “Raising Spiritual Champions: Nurturing Your Child’s Heart, Mind and Soul.” He is sounding the alarm about only about 2% of Christians have a biblical worldview, which he defines as “living like Christ.” As much as I like his work, he still misses a huge point because of his Church worldview. If we are to live like Christ, we follow the Law as He showed us how to walk in it.

1 John 2:4–6 ESV. Whoever says “I know him” but does not keep his commandments is a liar, and the truth is not in him, but whoever keeps his word, in him truly the love of God is perfected. By this we may know that we are in him: whoever says he abides in him ought to walk in the same way in which he walked.

In his book, Mr. Barna is “Carefully blending scripture and sociological insights,” which is an obvious sign of a Church worldview. The Word of God does not need blending, it needs to be lived. If churches are not teaching it, and parents are not living it, the kids are not going to pick it up either. If the main “cultural influencers” in a kid”s life are playing fast and loose with the Word, why would the kids turn out any different? Those who claim to be following the Bible would have more success influencing with a direct, literal understanding of the Word if they believed and lived it themselves.

A person with a Church worldview tries to make the world obey God’s Law without obeying it themselves. They will point fingers at those who practice sexual immorality, yet at the same time practice immorality themselves such as divorce (or agree with those who think it’s okay in the Church). A Church worldview is lacking in answers, because it is missing large portions of the complete nutrition of the Word.

A biblical worldview has the answers for all of our problems. The root of the problems is sin, and God’s Laws are the answer to sin. Teach and follow all of God’s Laws, all the time, and the problems go away. Yeshua died to pay for all of the sins, so now we just have to live like it. Make mistakes still? Sure. If we say we have no sin we lie and the truth isn’t in us. Fall down or backslide occasionally? Probably. The Law contains the answers for that too. We have an advocate with the Father in our Messiah, so confess, repent, and try again.

Shalom, Bruce